Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was raised an orphan, then took up the craft of weaving ʿattābī brocade, later turned to asceticism, and kept company with Abū ʿAlī al-Mugharbal, the servant of Shaykh Ruslān.

I read in the hand of al-Sayf al-Ḥāfiẓ: “Al-Ḥarīrī was among the most seductive and most harmful people to Islam. Heresy and mockery of the Sacred Law were evident in him. Reliable witnesses told me things of such outrageous unbelief and audacity toward God that merely mentioning them is daunting. He treated the obligatory prayers with contempt.”

Abū Isḥāq al-Ṣarīfīnī related to me: “I asked al-Ḥarīrī, ‘What proof is there for dancing?’ He replied, ‘When the earth is shaken with its quake (1).’”

He used to distribute food and spend freely, and every suspicious character attached himself to him. Many people testified against him with charges that warranted execution, yet the sultan did not put him to death; he merely imprisoned him twice.

The eminent scholar Ibn Daqīq al-ʿĪd informed us—on the authority of Ibn ʿAbd al-Salām, who heard him say about Ibn al-ʿArabī—“A wicked shaykh and a liar.” (2)

I possess a compilation of Shaykh al-Ḥarīrī’s own statements, among them: “If my disciple were to enter the lands of the Byzantines, convert to Christianity, eat pork, and drink wine, he would still be occupied with my business!”

A man once asked him, “Which path is closest to God?” He answered, “Abandon the journey—you have already arrived!”

And he said to his companions, “Pledge allegiance to me that we shall die as Jews and be gathered to the Fire, so that no one follows me for any ulterior motive.” (3)

(1) This is the opening verse of surah al-Zalzalah. (2) The additional material is taken from al-Dhahabi, Tarikh al-Islam, vol. 20, fol. 58, where—before this sentence—he also cites at length Shaykh Ibn Arabi and his work Fusus. (3) The word “Yahud” (Jews) is treated as indeclinable both in the base manuscript and in Tarikh al-Islam, fol. 59.
وَرُبِي الشَّيْخ يَتيماً، ثُمَّ عَمل العَتَّابِيّ، ثُمَّ تَزَهَّد، وَصَحِبَ أَبَا عَلِيٍّ المُغَرْبَل خَادمَ الشَّيْخِ رسلاَنَ. قَرَأْت بِخَطّ السَّيْف الحَافِظ: كَانَ الحَرِيْرِيّ مِنْ أَفتن شَيْء وَأَضرِّهِ عَلَى الإِسْلاَمِ، تَظهرُ مِنْهُ الزَّنْدَقَة وَالاستهزَاء بِالشرع، بَلَغَنِي مِنَ الثِّقَاتِ أَشيَاءُ يُسْتَعظم ذِكرُهَا مِنَ الزَّنْدَقَةِ وَالجُرْأَةِ عَلَى اللهِ، وَكَانَ مُسْتَخِفّاً بِأَمر الصَّلَوَاتِ. وَحَدَّثَنِي أَبُو إِسْحَاقَ الصَّرِيْفِيْنِيُّ، قَالَ: قُلْتُ لِلْحَرِيْرِيِّ: مَا الحُجَّةُ فِي الرَّقصِ؟ قَالَ: ﴿إِذَا زُلْزِلَتِ الأَرْضُ زِلْزَالَهَا (١) ﴾ . وَكَانَ يُطعِمُ وَيُنفِقُ وَيَتبعه كُلّ مُرِيب. شَهِدَ عَلَيْهِ خَلقٌ كَثِيْر بِمَا يُوجب القتلَ، وَلَمْ يُقْدِم السُّلْطَانُ عَلَى قَتْلِهِ، بَلْ سَجَنَهُ مَرَّتَيْنِ. أَنْبَأَنَا العَلاَّمَة ابْن دَقِيق العِيْد، عَنِ ابْنِ عَبْد السَّلاَمِ سَمِعَهُ يَقُوْلُ فِي ابْن (٢) العَرَبِيِّ: شَيْخُ سُوءٍ كَذَّاب. وَعِنْدِي مَجمُوعٌ مِنْ كَلاَمِ الشَّيْخِ الحَرِيْرِيِّ فِيْهِ: إِذَا دَخَلَ مرِيْدِي بِلاَد الرُّوْم، وَتنصَّر، وَأَكل الخِنْزِيْر، وَشرب الخَمْر كَانَ فِي شغلِي! وَسَأَله رَجُل: أَيُّ الطّرق أَقْرَب إِلَى اللهِ؟ قَالَ: اترك السَّيرَ وَقَدْ وَصلتَ! وَقَالَ لأَصْحَابِهِ: بَايِعُونِي عَلَى أَنَّ نَمُوْت يَهُوْدَ (٣) ، وَنُحْشَرَ إِلَى النَّارِ حَتَّى لاَ يَصْحَبنِي أَحَدٌ لِعِلَّةٍ.
(١) الآية الاولي من سورة الزلزلة. (٢) الزيادة من تاريخ الإسلام ج ٢٠ الورقة ٥٨ وهنا ذكر قبل هذه الجملة كلاما كثيرا عن الشيخ ابن عربي، وكتابه الفصوص. (٣) (يهود) كذا بالمنع من الصرف في الأصل وفي تاريخ الإسلام الورقة ٥٩.

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