Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is reported that on the day of ʿAyn Jālūt, when he noticed the Muslim ranks beginning to break, he set his helmet firmly on his head, charged forward, and the victory was granted.

He was a young man, fair-complexioned, with a full beard and perfect stature. While returning to Egypt, somewhere between al-Ghurābī and al-Ṣāliḥiyya, a group of emirs attacked him and killed him on Saturday, 16 Dhū al-Qaʿdah 658 AH. He had not completed a full year on the throne—may Allah have mercy on him.

120 – al-Kāmil Muḥammad ibn Ghāzī ibn Abī Bakr Muḥammad ibn Ayyūb*

He is al-Malik al-Kāmil, the martyr, Nāṣir al-Dīn Muḥammad, son of al-Malik al-Muẓaffar Shihāb al-Dīn Ghāzī, grandson of Sultan al-Malik al-ʿĀdil Abū Bakr Muḥammad ibn Ayyūb.

He assumed rule over Mayyāfāriqīn and its surroundings after his father in 645 AH. He was young, intelligent, brave, awe-inspiring, benevolent toward his subjects, a warrior in the path of Allah, devout and God-fearing, of commendable conduct. Hülegü’s army laid siege to him for nearly twenty months, until famine and plague decimated the populace and, it is said, no more than seventy men remained in the town.

Shaykh Maḥmūd ibn ʿAbd al-Karīm al-Fāriqī told me:

“Al-Kāmil marched to several fortresses in the environs of Āmid and captured them, then moved his family there. My father was in his service, so we travelled to one of those citadels. The Tatars crossed our path; they enticed the members of al-Malik al-Kāmil’s household out of another fortress under a promise of safety and sent them back against us, and I was then a discerning child. They besieged Mayyāfāriqīn for months; heavy snow fell upon them and some of them perished. Al-Kāmil would sally out, engage them in combat, and deal them severe blows, so they came to fear him. Then they built a wall opposite…”

(*) Abu Shama, Tail of al-Rawdatayn, p. 205; Tail of Mirat al-Zaman, vol. 2, p. 75; Abu al-Fida, al-Mukhtasar fi Akhbar al-Bashar, vol. 3, p. 203; al-Dhahabi, Tarikh al-Islam (Aya Sofya MS 3013), vol. 20, fols. 186–187; Duwal al-Islam, vol. 2, p. 124; al-Dhahabi, al-Ibar, vol. 5, pp. 249–250; Ibn al-Wardi, Tarikh, vol. 2, p. 293; al-Wafi bil-Wafayat, vol. 4, pp. 306–307, bio-entry 1849.
وَيُذكر عَنْهُ أَنَّهُ يَوْم عين جَالُوت لَمَّا أَن رَأَى انكشَافاً فِي المُسْلِمِيْنَ، رَمَى عَلَى رَأْسه الخُوذَةَ وَحَمَلَ، وَنَزَلَ النَّصْر. وَكَانَ شَابّاً أَشقر، وَافر اللِّحْيَة، تَامّ الشّكل، وَثَبَ عَلَيْهِ بَعْض الأُمَرَاء وَهُوَ رَاجع إِلَى مِصْرَ بَيْنَ الغُرَابِي وَالصَّالِحيَّة، فَقُتل فِي سَادِسَ عَشَرَ ذِي القَعْدَةِ، سَنَةَ ثَمَانٍ وَخَمْسِيْنَ وَسِتِّ مائَةٍ، وَلَمْ يَكملْ سَنَةً فِي السّلطنَة ﵀. ١٢٠ - الكَامِلُ مُحَمَّدُ بنُ غَازِي بنِ أَبِي بَكْرٍ مُحَمَّدِ بنِ أَيُّوْبَ * المَلِكُ الكَامِلُ، الشَّهِيْدُ، نَاصِرُ الدِّيْنِ مُحَمَّدُ ابنُ المَلِكِ المُظَفَّرِ شِهَابِ الدِّيْنِ غَازِي ابْنِ السُّلْطَانِ الملكِ العَادلِ أَبِي بَكْرٍ مُحَمَّدِ بنِ أَيُّوْبَ. تَملَّكَ مَيَّافَارِقِيْنَ وَغَيْرهَا بَعْد أَبِيْهِ سَنَةَ خَمْسٍ وَأَرْبَعِيْنَ، وَكَانَ شَابّاً، عَاقِلاً، شُجَاعاً، مَهِيْباً، مُحسناً إِلَى رَعيَّتِهِ، مُجَاهِداً، غَازِياً، دَيِّناً، تَقيّاً، حَمِيْدَ الطَّرِيقَةِ، حَاصره عَسْكَر هُولاَكو نَحْواً مِنْ عِشْرِيْنَ شَهْراً حَتَّى فَنِي النَّاسُ جُوعاً وَوبَاء، حَتَّى لَمْ يَبْقَ بِالبَلَدِ سِوَى سَبْعِيْنَ رَجُلاً - فِيْمَا قِيْلَ -. فَحَدَّثَنِي الشَّيْخ مَحْمُوْد بن عَبْدِ الكَرِيْمِ الفَارِقِيّ، قَالَ: سَار الكَامِل إِلَى قِلاعٍ بِنوَاحِي آمدَ فَأَخَذَهَا، ثُمَّ نَقل إِلَيْهَا أَهْلَه، وَكَانَ أَبِي فِي خِدْمَتِه، فَرحلَ بِنَا إِلَى قَلْعَةٍ مِنْهَا، فَعبرتِ التَّتَار عَلَيْنَا، فَاسْتَنْزلُوا أَهْل الْملك الكَامِل بِالأَمَان مِنْ قَلْعَة أُخْرَى، وَردُّوا بِهِم عَلَيْنَا، وَأَنَا صَبِيّ مُمِيِّز، وَحَاصرُوا مَيَّافَارِقِيْن أَشْهُراً، فَنَزَلَ عَلَيْهِم الثَّلج، وَهَلَكَ بَعْضهُم، وَكَانَ الكَامِل يَبرزُ إِلَيْهِم وَيُقَاتِلهُم، وَيُنْكِي فِيهِم فَهَابُوهُ، ثُمَّ بَنَوا عَلَيْهِم سُوراً بِإِزَاء
(*) ذيل الروضتين لأبي شامة: ٢٠٥، ذيل مرآة الزمان: ٢ / ٧٥، المختصر في أخبار البشر لأبي الفدا: ٣ / ٢٠٣، تاريخ الإسلام للذهبي (أيا صوفيا ٣٠١٣) ج ٢٠ الورقة: ١٨٦ - ١٨٧، دول الإسلام: ٢ / ١٢٤، العبر للذهبي: ٥ / ٢٤٩ - ٢٥٠، تاريخ ابن الوردي: ٢ / ٢٩٣، الوافي بالوفيات: ٤ / ٣٠٦ - ٣٠٧ الترجمة ١٨٤٩.

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