Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He remained in ʿĀna, despondent; then he abandoned the town and set off for Baghdad, where he sold ʿĀna to al-Mustanṣir for a sum of money. After that he went to the righteous king Ayyūb, who gave him no audience and even thought of imprisoning him, so he fled to al-Karak. There the Nāṣir seized him, but he slipped from his grasp and made his way to Damascus, whose ruler at the time was his uncle al-Ṣāliḥ Ismāʿīl; yet no good news awaited him there, and circumstances conspired against him. He therefore turned to the Frankish lord of Beirut, who treated him generously. He fought alongside them at the battle of Qulansuwa, in the district of Nablus, where they killed a thousand Muslims—We seek refuge with Allah from treachery and disgrace. Presently his uncle al-Ṣāliḥ Ismāʿīl laid a trap for him: Ibn Yaghmūr went to him, deceived him, brought him back, and al-Ṣāliḥ arrested him and confined him at ʿIzzta.

It is also reported that when al-Jawād first assumed the sultanate, he and al-Nāṣir Dāwūd met while riding the same donkey; Dāwūd was routed, and al-Jawād seized his treasuries. He entered al-Muʿaẓẓam’s palace in Nablus and took possession of everything inside. Meanwhile in Egypt, al-ʿĀdil, son of al-Kāmil, had come to power; he dispatched orders to al-Jawād to restore his territories and to return to Damascus. Al-Jawād complied, entered the city in splendid pomp, and the town was festooned in his honour; the khuṭbah was delivered in his name after that of his cousin al-ʿĀdil. Matters rested there until the Franks pressed al-Ṣāliḥ—who was on cordial terms with them—to release al-Jawād, declaring, “We must have him.”

It is said that his mother was a Frankish woman. Al-Ṣāliḥ therefore let them think al-Jawād had died. Some say he strangled him in Shawwāl of the year 641 AH. The body was then conveyed and buried beside al-Muʿaẓẓam at the foot of Mount Qāsiyūn—may Allah Most High pardon him.

111 – The ruler of Tunis, Yaḥyā ibn ʿAbd al-Wāḥid ibn ʿUmar al-Hantānī *
The sovereign, Abū Zakariyyā Yaḥyā, son of the amir ʿAbd al-Wāḥid ibn al-Shaykh ʿUmar al-Hantānī, of the Almohads.

(*) ‘Aqd al-Juman fi Shu‘ara’ hadha al-Zaman, by Ibn al-Shi‘ar al-Mawsili (manuscript, Asad Afandi Library =
سِنْجَارُ، وَبَقِيَ فِي عَانَة حَزِيناً، فَتركهَا، وَمَضَى إِلَى بَغْدَادَ، فَبَاع عَانَةَ لِلمُسْتَنْصِر بِمَالٍ، ثُمَّ قَدِمَ عَلَى الملكِ الصَّالِح أَيُّوْبَ، فَمَا أَقْبَل عَلَيْهِ، وَهَمَّ بِاعْتقَالِه، فَفَرَّ إِلَى الكَرَكِ، فَقَبَضَ عَلَيْهِ النَّاصِرُ، ثُمَّ هَرَبَ مِنْ مَخَالِيبِهِ، فَقَدم عَلَى صَاحِب دِمَشْقَ يَوْمَئِذٍ الصَّالِحِ إِسْمَاعِيْلَ عَمِّه، فَمَا بشَّر بِهِ، وَتَرَاجَمَتْهُ الأَحْوَالُ، فَقصدَ الفِرَنْجِيَّ ملكَ بَيْرُوْتَ، فَأَكرمُوْهُ، وَحضر مَعَهُم وَقْعَةَ قلنسوَةَ مِنْ عَملِ نَابُلُسَ، قتلُوا بِهَا أَلفَ مُسْلِم - نَعُوذ بِاللهِ مِنَ الْمَكْر وَالخزي - ثُمَّ تَحَيَّل عَمُّه الصَّالِح إِسْمَاعِيْل عَلَيْهِ، وَذَهَبَ إِلَيْهِ ابْن يغمور، فَخدعه، وَجَاءَ فَقَبَضَ عَلَيْهِ الصَّالِح، فَسَجَنَهُ بِعَزّتَا. وَقِيْلَ: إِنَّ الجَوَادَ لَمَّا تَسَلطنَ، التَقَى هُوَ وَالنَّاصِرُ دَاوُدُ بِظهْر حِمَار، فَانْهَزَم دَاوُدُ، وَأَخَذَ الجَوَادُ خَزَائِنه، وَدَخَلَ دَارَ المُعَظَّم الَّتِي بِنَابُلُسَ، فَاحتَوَى عَلَى مَا فِيْهَا، وَكَانَ بِمِصْرَ قَدْ تَمَلَّكَ العَادلُ وَلدُ الكَامِلِ، فَنفذ يَأْمر الجَوَادَ بِردِّ بِلاَده إِلَيْهِ، وَأَنْ يردّ إِلَى دِمَشْقَ، فَرَدَّ إِلَيْهَا، وَدَخَلَهَا فِي تَجمُّلٍ زَائِدٍ، وَزَيَّنُوا البَلَد، وَكَانَ يُخطبُ لَهُ بَعْد ذِكْرِ العَادلِ ابْنِ عَمِّهِ، مَضَى هَذَا، ثُمَّ إِنَّ الفِرَنْج أَلَحُّوا عَلَى الصَّالِحِ، وَكَانَ مُصَافِياً لَهُم، فِي إِطلاَقِ الجَوَادِ، وَقَالُوا: لاَ بُدَّ لَنَا مِنْهُ. وَكَانَتْ أُمُّه إِفرَنْجيَةً - فِيْمَا قِيْلَ - فَأَظهر لَهُم أَنَّهُ قَدْ تُوُفِّيَ، فَقِيْلَ: خَنَقهُ فِي شَوَّالٍ، سَنَةَ إِحْدَى وَأَرْبَعِيْنَ وَسِتِّ مائَةٍ، وَحُمِلَ، فَدُفِنَ عِنْدَ المُعَظَّمِ بِسَفحِ قَاسِيُوْنَ - سَامَحَهُ اللهُ تَعَالَى -. ١١١ - صَاحِبُ تُوْنُسُ يَحْيَى بنُ عَبْدِ الوَاحِدِ بنِ عُمَرَ الهَنْتَانِيُّ * المَلِكُ، أَبُو زَكَرِيَّا يَحْيَى ابْنُ الأَمِيْرِ عَبْدِ الوَاحِدِ ابْنِ الشَّيْخِ عُمَرَ الهَنتَانِيُّ، الموحّدِيُّ.
(*) عقود الجمان في شعراء هذا الزمان لابن الشعار الموصلي (نسخة مكتبة أسعد أفندي =

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