Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Hulagu returned with the captives and the spoils to Azerbaijan. Lu’lu’ came down to wait upon him; the Khan clothed him in a robe of honor and sent him back to Mosul. Ibn Salaya likewise presented himself, whereupon Hulagu struck off his head. He then dispatched troops who laid siege to Mayyafariqin, and he sent an envoy to al-Nasir together with a letter that read:

“To the service of King al-Nasir—may his life be prolonged. We have conquered Baghdad and uprooted both its king and its kingdom. Because he withheld his wealth and stinted on men, he imagined that his rule would remain secure. His rank was exalted and his fame had spread, yet at the height of its perfection his full moon sank:

When a matter is thought complete, its decline appears;
Expect its passing whenever it is said, ‘It is complete.’

We are intent on continual increase for all eternity. Therefore disclose what you harbor in your breast, answer the summons of the King of the Earth: you will be safe from his harm and will receive his favor. Make haste to him and do not detain our messenger. Peace.”

Jamal al-Din Sulayman ibn Ratlayn al-Hanbali relates:

“Hulagu arrived with something like two hundred thousand troops. He then demanded the Caliph. About seven hundred persons—the judges and the notables—set out with him but were turned back. The Caliph was brought with seventeen others—my father (1) among them—and Hulagu had the remainder beheaded. The Caliph was lodged in one tent and the seventeen in another.

My father said: The Caliph would come to us at night and say, ‘Pray for me.’

He added: A bird alighted on his tent, so Hulagu summoned him and asked, ‘What business has this bird, and what did it say to you?’

After an exchange between them, Hulagu ordered that the Caliph and his son Abu Bakr be trampled until they died. The seventeen were released and each was given a single arrow, yet two of them were killed.”

(1) His father was Fakhr al-Din Abu Muhammad Abd Allah ibn Ali ibn Mansur ibn Ratlayn al-Hanbali, a trustworthy and prominent figure. He survived the disastrous assault and died in Rajab 679 AH; he was buried at Bab Harb, giving him the status of an eyewitness to the events. Ibn al-Futi includes his entry in Talkhis, 4: 2143.
وَرجع هُوْلاَكُو بِالسَّبْيِ وَالأَمْوَال إِلَى أَذْرَبِيْجَانَ، فَنَزَلَ إِلَى خِدْمَتِه لُؤْلُؤٌ، فَخلعَ عَلَيْهِ، وَردَّه إِلَى المَوْصِلِ، وَنَزَلَ إِلَيْهِ ابْنُ صلاَيَا، فَضَرَبَ عُنُقَه، وَبَعَثَ عَسْكَراً حَاصرُوا مَيَّافَارِقِيْنَ، وَبَعَثَ رَسُوْلاً إِلَى النَّاصِرِ وَكِتَابُه: خِدْمَة ملك نَاصِر طَالَ عُمُرُهُ إِنَّا فَتحنَا بَغْدَادَ، وَاسْتَأْصلنَا مَلِكَهَا وَمُلْكَهَا، وَكَانَ ظَنَّ إِذْ ضنَّ بِالأَمْوَالِ وَلَمْ يُنَافس فِي الرِّجَالِ أَن ملكه يَبْقَى عَلَى ذَلِكَ الحَال، وَقَدْ علاَ قدرُه وَنَمَى ذِكْرُهُ، فَخُسف فِي الكَمَال بَدرُه: إِذَا تَمَّ أَمرٌ بَدَا نَقصُهُ ... تَوقَّعْ زَوَالاً إِذَا قِيْلَ: تَمّ وَنَحْنُ فِي طَلَبِ الازْدِيَادِ عَلَى مَمرِّ الآبَادِ، فَأَبدِ مَا فِي نَفْسِك، وَأَجِبْ دَعْوَةَ ملكِ البَسيطَةِ تَأْمنْ شَرَّه، وَتَنَلْ بِرَّهُ، وَاسْعَ إِلَيْهِ، وَلاَ تُعوِّقْ رَسُوْلنَا، وَالسَّلاَمُ. ذَكرَ جَمَالُ الدِّيْنِ سُلَيْمَانُ بنُ رَطْلَيْن الحَنْبَلِيُّ، قَالَ: جَاءَ هُوْلاَكُو فِي نَحْوِ مائَتَيْ أَلْفٍ، ثُمَّ طَلبَ الخَلِيْفَةَ، فَطَلَعَ مَعَهُ القُضَاةُ وَالأَعيَانُ فِي نَحْوٍ مِنْ سَبْعِ مائَةِ نَفْسٍ، فَمُنعُوا، وَأُحضرَ الخَلِيْفَةُ وَمَعَهُ سَبْعَةَ عَشَرَ كَانَ أَبِي (١) مِنْهُم، وَضَرَبَ رِقَابَ سَائِرِ أُوْلَئِكَ، فَأُنْزِلَ الخَلِيْفَةُ فِي خَيمَةٍ وَالسَّبْعَةَ عَشَرَ فِي خَيمَةٍ. قَالَ أَبِي: فَكَانَ الخَلِيْفَةُ يَجِيْءُ إِلَيْنَا فِي اللَّيْلِ، وَيَقُوْلُ: ادعُوا لِي. قَالَ: فَنَزَلَ عَلَى خَيمَتِه طَائِرٌ، فَطَلَبَهُ هُوْلاَكُو، فَقَالَ: أَيش عَملُ هَذَا الطَّائِرِ؟ وَمَا قَالَ لَكَ؟ ثُمَّ جَرَتْ لَهُ مُحَاوَرَةٌ مَعَهُ، وَأَمرَ بِهِ وَبِابْنِه أَبِي بَكْرٍ، فَرُفِسَا حَتَّى مَاتَا، وَأَطلَقُوا السَّبْعَةَ عَشَرَ وَأَعْطوهُم نشَابَةً، فَقُتل مِنْهُم اثْنَانِ،
(١) أبوه هو فخر الدين أبو محمد عبد الله بن علي بن منصور بن رطلين الحنبلي، كان من العدول الأعيان، سلم من الوقعة المشؤومة وتوفي في شهر رجب سنة ٦٧٩، ودفن بباب حرب، فهو شاهد عيان لها. ترجمه ابن الفوطي في تلخيصه: ٤ / الترجمة: ٢١٤٣.

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