Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In 642 AH (1) the Khwarizmians laid siege to Damascus on behalf of the ruler of Egypt, and famine in the city grew intense. The Syrian forces—accompanied by a detachment of Franks—then met the Egyptians and their Khwarizmian allies between Ascalon and Gaza. Both armies broke and fled, yet the Khwarizmians cut down the Franks in a single hour and took eight hundred of them captive. It is reported that the dead exceeded thirty thousand.

The lord of Homs was utterly crushed; his treasuries were plundered and he wept, saying, “I knew we would never prosper once we marched beneath the crosses.” The siege of Damascus tightened even more.

Returning from the pilgrimage came Umm al-Mustaʿṣim, Mujāhid al-Dīn al-Duwaydar, and Qayrān (2), a most imposing delegation.

The vizier Ibn al-Nāqid died, whereupon al-Muʾayyad Ibn al-ʿAlqamī was appointed vizier, and the office of Ustadh al-Dāriyah was granted to Muḥyī al-Dīn Ibn al-Jawzī.

The year 643 AH began with Damascus still under siege: the populace faltered, the towns were devastated, and deaths were many. Later that year al-Ṣāliḥ Ismāʿīl and the lord of Homs abandoned the city and withdrew to Baalbek, while Muʿīn al-Dīn Ḥasan Ibn al-Shaykh entered Damascus, took charge, dismissed the judge Muḥyī al-Dīn Ibn al-Zakī, and appointed Ṣadr al-Dīn Ibn Sanī al-Dawlah in his stead.

Finally, the caliphal envoy Ibn al-Jawzī (3) arrived bearing robes of investiture for al-Malik al-Ṣāliḥ Najm al-Dīn.

(1) Tarikh al-Islam, folios 261–263. (2) Qayran al-Zahiri, one of the principal military commanders. (3) This is Jamal al-Din Abd al-Rahman, son of the minister Muhi al-Din Yusuf ibn Abd al-Rahman Ibn al-Jawzi.
وَفِي سَنَةِ اثْنَتَيْنِ وَأَرْبَعِيْنَ (١) : كَانَ حِصَارُ الخُوَارِزْمِيَّةِ عَلَى دِمَشْقَ فِي خدمَةِ صَاحِب مِصْر، وَاشتدَّ القَحط بِدِمَشْقَ، ثُمَّ التَقَى الشَّامِيُّوْنَ وَمَعَهُم عَسْكَر مِنَ الفِرَنْج، وَالمِصْرِيّون وَمَعَهُمُ الخُوَارِزْمِيَّةُ بَيْنَ عَسْقَلاَنَ وَغَزَّةَ، فَانْهَزَم الجمعَانِ، وَلَكِن حَصَدَتِ الخُوَارِزْمِيَّةُ الفِرَنْجَ فِي سَاعَةٍ، ثُمَّ أَسرُوا مِنْهُم ثَمَانِي مائَةٍ. وَيُقَالُ: زَادت القَتْلَى عَلَى ثَلاَثِيْنَ أَلْفاً. وَاندكَّ صَاحِب حِمْص، وَنُهِبَتْ خَزَائِنُه وَبَكَى، وَقَالَ: قَدْ علمت بِأَنَّا لاَ نُفلح لَمَّا سِرْنَا تَحْتَ الصُّلبَانِ، وَاشتدَّ الحصَارُ عَلَى دِمَشْقَ. وَجَاءت مِنَ الحَجّ أُمُّ المُسْتَعْصِم وَمُجَاهِد الدِّيْنِ الدُّوَيْدَار وَقيرَان (٢) ، وَكَانَ وَفداً عَظِيْماً. وَمَاتَ الوَزِيْرُ ابْنُ النَّاقِدِ، فَوزرَ المُؤَيَّدُ ابْنُ العَلْقَمِيّ وَالأُسْتَاذُ دَارِيَة لِمُحْيِي الدِّيْنِ ابْنِ الجَوْزِيِّ. وَدَخَلت سَنَةَ ثَلاَثٍ وَأَرْبَعِيْنَ: وَالحصَار عَلَى دِمَشْقَ، وَتَعَثَّرت الرَّعِيَّة، وَخَربت الحوَاضرُ، وَكَثُرَ الفنَاءُ، وَفِي الآخَرِ ترك البَلَدَ الصَّالِحُ إِسْمَاعِيْلُ، وَصَاحِبُ حِمْص، وَتَرَحَّلاَ إِلَى بَعْلَبَكَّ، وَدَخَلَ البَلَدَ مُعِيْنُ الدِّيْنِ حَسَنٌ ابْنُ الشَّيْخِ، وَحَكَمَ وَعَزل مِنَ القَضَاء مُحْيِي الدِّيْنِ ابْنَ الزَّكِيّ، وَوَلَّى صَدْر الدِّيْنِ ابْنَ سَنِيِّ الدَّوْلَة. وَجَاءَ رَسُوْلُ الخِلاَفَةِ ابْنُ الجَوْزِيِّ (٣) بِخِلَعِ السَّلْطَنَةِ لِلملكِ الصَّالِح نَجْم الدِّيْنِ.
(١) تاريخ الإسلام، الورقة: ٢٦١ - ٢٦٣. (٢) قير ان الظاهري، وكان من كبار القواد. (٣) هو جمال الدين عبد الرحمان ابن الصاحب محيي الدين يوسف بن عبد الرحمان ابن الجوزي.

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