Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was generous, forbearing, devout, pure-hearted, and of pleasant appearance (1).

His son, the emir Mubarak (2), narrated hadith from him in Maragha.

Qutb al-Din al-Yunini (3) said: “He was religious and firmly attached to the Sunnah like his father and grandfather, but he did not match his father’s firmness, alertness, lofty ambition, or boldness. They advanced him over his uncle al-Khafaji because they were aware of his gentleness, compliance, and weak judgment, so that they might take exclusive control of affairs.”

Subsequently he appointed al-Muʾayyad Ibn al-ʿAlqami, the Rāfiḍī, as vizier; the man ruined both land and people. He urged the caliph to amass wealth and to dispense with most of the army, so the caliph disbanded the greater part of the troops. The caliph also amused himself with pigeon games, displaying both greed and sluggishness.

In 641 AH (4) the Khwarizmians went on the rampage through the villages of Syria.

The Tatars made peace with the ruler of Rūm for one thousand dinars, together with a horse, a mamluk, and a slave-girl each day (5), after having already plundered Caesarea.

The chief judge of Damascus, al-Rafīʿ al-Jīlī, perished.

The Franks entered Jerusalem, poured wine upon the Rock, slaughtered a pig beside it, and broke off a fragment of it.

(1) Illegible in the manuscript; we have adopted the reading from Tarikh al-Islam and the supplement to Mirat al-Zaman, 1/254. (2) The amir Mubarak survived the Mongol killings. (3) Supplement to Mirat al-Zaman, 1/254–255. (4) Tarikh al-Islam, folio 261 (Ayasofya 3012), in the author’s own hand. (5) Tarikh al-Islam adds: “and a hunting dog.”
وَكَانَ كَرِيْماً، حَلِيماً، دَيِّناً، سَلِيمَ البَاطِنِ، حَسَنَ الهَيْئَةِ (١) . وَقَدْ حَدَّثَ عَنْهُ بِمَرَاغَةَ وَلَدُه الأَمِيْرُ مُبَارَكٌ (٢) . قَالَ قُطْبُ الدِّيْنِ اليُوْنِيْنِيُّ (٣) : كَانَ مُتَدَيِّناً مُتمسِّكاً بالسُّنَّةِ كَأَبِيْهِ وَجَدِّهِ، وَلَكِنَّهُ لَمْ يَكُنْ فِي حزم أَبِيْهِ، وَتيقّظه، وَعُلُوِّ هِمْتِهِ، وَإِقدَامِهِ، وَإِنَّمَا قَدَّمُوْهُ عَلَى عَمِّهِ الخَفَاجِيّ لِمَا يَعلمُوْنَ مِنْ لِينهِ وَانْقِيَادِهِ وَضَعفِ رَأْيِه لِيَستَبِدُّوا بِالأُمُوْر. ثُمَّ إِنَّهُ اسْتَوْزَر المُؤَيَّد ابْنَ العَلْقَمِيّ الرَّافضِيّ، فَأَهْلك الحَرْثَ وَالنَّسْلَ، وَحَسَّن لَهُ جَمعَ الأَمْوَال، وَأَنَّ يَقتصِرَ عَلَى بَعْض العَسَاكِر، فَقطع أَكْثَرهُم، وَكَانَ يَلعبُ بِالحَمَّامِ، وَفِيْهِ حرص وَتوَانٍ. وَفِي سَنَةِ إِحْدَى وَأَرْبَعِيْنَ وَسِتِّ مائَةٍ (٤) : عَاثت الخُوَارِزْمِيَّةُ بقُرَى الشَّامِ. وَصَالَحَتِ التَّتَارُ صَاحِبَ الرُّوْمِ عَلَى أَلفِ دِيْنَارٍ، وَفرس وَمَمْلُوْك وَجَارِيَة (٥) فِي كُلِّ نَهَارٍ، بَعْدَ أَنِ اسْتبَاحُوا قَيْصَرِيَّةَ. وَأُهْلِكَ قَاضِي القُضَاةِ بِدِمَشْقَ الرّفِيع الجِيْلِيّ. وَدَخَلت الفِرَنْج القُدْس، وَرشُّوا الخَمْرَ عَلَى الصَّخْرَةِ، وَذَبَحُوا عِنْدَهَا خِنْزِيْراً، وَكَسَرُوا مِنْهَا شقفَةً.
(١) غير واضحة في الأصل، وقرأناها من " تاريخ الإسلام " وذيل المرآة: ١ / ٢٥٤. (٢) الأمير مبارك هذا سلم من قتل المغول. (٣) ذيل مرآة الزمان ١ / ٢٥٤ - ٢٥٥. (٤) تاريخ الإسلام، الورقة: ٢٦١ (أيا صوفيا ٣٠١٢) بخطه. (٥) يضيف في " تاريخ الإسلام ": وكلب صيد.

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