Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

That same year the use of clipped gold (qarāḍat al-dhahab) as a medium of exchange in Baghdad was abandoned; dirhams were minted instead, ten dirhams being made equivalent to one Imami dinar.

The Tatars devastated the lands of Irbil and Mosul—killing the people—and they took Isfahan by the sword. Surely to Allah we belong and to Him we shall return. Alarmed, the caliph mobilised and spent vast sums of money.

Ibn Muqbil was dismissed from the chief judgeship of Iraq and from his chair at the Mustanṣiriyyah College. Abū al-Manāqib al-Zanjānī was appointed professor, and ʿAbd al-Raḥmān ibn al-Lamaghānī became judge.

That same year al-Kāmil and al-Ashraf marched out and regained Harran and Edessa (Ruha) from the ruler of Rūm.

The Tatars reached Sinjar, killing, capturing and enslaving its inhabitants.

Toward the end of the year the ruler of Rūm mustered his forces, besieged Harran, and the townsfolk were sorely tried.

The Franks sacked Córdoba by the sword. This city, the mother of al-Andalus, had remained a land of Islam ever since the Muslims first opened it in the reign of al-Walīd.

In 634 AH (1): the lord of Aleppo, King al-ʿAzīz son of al-Ẓāhir son of Ṣalāḥ al-Dīn, died; so too did the ruler of Rūm, ʿAlāʾ al-Dīn Kayqubād. During the same year the Tatars took Irbil by the sword.

In 635 AH (2): Sultan King al-Ashraf died in Damascus. His brother al-Kāmil assumed control of the city but soon died there as well, after he and his brother al-Ṣāliḥ ʿImād al-Dīn had fought one another for the throne, leaving the populace exhausted.

After al-Kāmil, authority passed to al-Jawād, but his determination waned and he handed the city over to King al-Ṣāliḥ Najm al-Dīn Ayyūb ibn al-Kāmil, who thereupon assumed the sultanate.

(1) Tarikh al-Islam, fol. 252. (2) Tarikh al-Islam, fols. 252–254.
وَفِيْهَا تُرِكَتِ المُعَامِلَة بِبَغْدَادَ بِقرَاضَة الذَّهبِ، وَضُرِبَت لَهُم دَرَاهِمُ، كُلّ عَشْرَة مِنْهَا بدِيْنَارٍ إِمَامِيٍّ. وَعَاثتِ التَّتَار بِأَرْضِ إِرْبِل وَالمَوْصِل، وَقَتلُوا، وَأَخَذُوا أَصْبَهَان بِالسَّيْف - فَإِنَّا للهِ وَإِنَّا إِلَيْهِ رَاجِعُوْنَ - فَاهتمَّ الخَلِيْفَةُ، وَبَذَلَ الأَمْوَال. وَعُزِلَ ابْنُ مقبلٍ عَنْ قَضَاء العِرَاق وَتَدرِيس المُسْتَنْصِرِيَّة، وَدَرَّس أَبُو المَنَاقِب الزَّنْجَانِيّ، وَقضَى عَبْد الرَّحْمَنِ ابْن اللَّمَغَانِيّ. وَفِيْهَا سَارَ الكَامِل وَالأَشْرَف وَاسْتعَادُوا حَرَّان وَالرُّهَا مِنْ صَاحِب الرُّوْم. وَوصلت التَّتَار إِلَى سِنْجَار قَتْلاً وَأَسْراً وَسَبْياً. ثُمَّ فِي آخِرِ العَامِ حَشَدَ صَاحِبُ الرُّوْم، وَحَاصَرَ حَرَّان، وَتعثَّر أَهْلُهَا. وَاستبَاحت الفِرَنْج قُرْطُبَة بِالسَّيْف، وَهِيَ أُمُّ الأَنْدَلُس، مَا زَالت دَار إِسْلاَم مُنْذُ افْتَتَحَهَا المُسْلِمُوْنَ فِي دَوْلَةِ الوَلِيْدِ. وَفِي سَنَةِ ٦٣٤ (١) : مَاتَ صَاحِبُ حَلَبَ الملكُ العَزِيْزُ ابْنُ الظَّاهِرِ ابْن صَلاَح الدِّيْنِ، وَصَاحِبُ الرُّوْمِ عَلاَءُ الدِّيْنِ كيقبَاد، وَأَخَذتِ التَّتَارُ إِرْبِلَ بِالسَّيْفِ. وَفِي سَنَةِ ٦٣٥ (٢) : مَاتَ بِدِمَشْقَ السُّلْطَان الْملك الأَشْرَف، وَتَمَلَّكَهَا بَعْدَهُ أَخُوْهُ الكَامِل، فَمَاتَ بَعْدَهُ بِهَا، وَذَلِكَ بَعْدَ أَنِ اقْتتلَ بِهَا الكَامِل وَأَخُوْهُ الصَّالِح عِمَاد الدِّيْنِ عَلَى المُلْك، وَتعبت الرَّعِيَّة. وَبعده تَمَلَّكَهَا الجَوَاد، ثُمَّ ضَعُفَتْ هِمَّتُهُ، وَأَعْطَاهَا لِلملك الصَّالِح نَجْم الدِّيْنِ أَيُّوْب ابْن الكَامِل، وَتسلطنَ
(١) تاريخ الإسلام، الورقة: ٢٥٢. (٢) تاريخ الإسلام، الورقة: ٢٥٢ - ٢٥٤.

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