Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He passed away(1) at daybreak on Friday, the tenth of Jumada I, in the year 640 AH.

His sovereignty endured for seventeen years, and he himself lived fifty-two.

In 624 AH the Khwarazm-Shah confronted the Tatars in the Isfahan region: he routed and scattered them, but they soon regrouped and charged again. His forces broke, leaving him with only fourteen horsemen, surrounded on every side. With a burst of courage he cut through them, and the engagement proved painful for both armies. He then took refuge within Isfahan(2).

The Ismaʿilis killed the amir of Ganja, an act that grieved Jalal al-Din. He therefore marched against their territories, killing and taking captives. They, in turn, gathered against him, and al-Ashraf’s army advanced with the chamberlain ʿAli, seizing Marand and Khuy, then returning to Khilat. They also captured the Khwarazm-Shah’s wife—a daughter of Sultan Tughril ibn Arslan the Seljuq. The Khwarazm-Shah had married her after Uzbak ibn al-Bahlawan, lord of Tabriz, but had neglected her; so she wrote to the chamberlain and delivered the lands into his hands.

Al-Muʿaẓẓam fell ill, gave away a thousand sacks of grain and eighty thousand dirhams in charity, bound the emirs by oath to his son al-Nasir Dawud, and died in Dhu al-Qaʿdah.

In that same year the qan, Genghis Khan the Mongol—tyrant of the Tatars—died in Ramadan; his ill-omened reign had lasted twenty-five years.

It is said that he began life as a blacksmith called Temurjin, and after him his son Ögedei assumed authority.

Al-Muʿaẓẓam lived forty-nine years and was well versed in the school of Abu Hanifah.

(1) The hadith master al-Mundhiri reports that his death occurred on the twentieth of Jumada I; Duwal al-Islam places it in Jumada II; and, a little further on, al-Dhahabi will cite Ibn al-Bazuri to the effect that he died on Friday morning, the tenth of Jumada II. This divergence should be noted. (2) For the details, see al-Dhahabi, Tarikh al-Islam, fols. 238–239 (Aya Sofya MS 3012).
تُوُفِّيَ (١) : فِي بُكرَة الجُمُعَة، عَاشرَ جُمَادَى الأُوْلَى، سَنَةَ أَرْبَعِيْنَ وَسِتِّ مائَةٍ. وَكَانَتْ دَوْلَتُهُ سَبْعَ عَشْرَةَ سَنَةً، وَعَاشَ اثْنَتَيْنِ وَخَمْسِيْنَ سَنَةً. وَفِي سَنَةِ أَرْبَعٍ وَعِشْرِيْنَ: التقَى خُوَارِزْم شَاه التَّتَار بِبلاَد أَصْبَهَانَ فَهَزمَهُم وَمَزَّقَهُم، ثُمَّ تَنَاخَوْا وَكرُّوا عَلَيْهِ، فَانْفلَّ جَمعُه، وَبَقِيَ فِي أَرْبَعَةَ عَشَرَ فَارِساً وَأُحِيْطَ بِهِ، فَخَرَقهُم عَلَى حَمِيَّة، فَكَانَتْ وَقْعَة مُنْكئَة لِلْفَرِيقَينِ، فَتَحَصَّنَ بِأَصْبَهَانَ (٢) . وَقتلت الإِسْمَاعِيْلِيَّةُ أَمِيْرَ كنجَة، فَتَأَلَّمَ جَلاَلُ الدِّيْنِ، وَقَصدَ بِلاَدَ الإِسْمَاعِيْلِيَّةِ، فَقتَلَ وَسَبَى، ثُمَّ تَحَزَّبُوا لَهُ، وَسَارَ جَيْشُ الأَشْرَفِ مَعَ الحَاجِبِ عَلِيٍّ، فَافْتَتَحَ مِرَند وَخُوَي، وَرَدُّوا إِلَى خِلاَط، وَأَخَذُوا زَوْجَةَ خُوَارِزْم شَاه، وَهِيَ بِنْتُ السُّلْطَان طُغْرِل بن رسلاَن السَّلْجُوْقِيّ، وَكَانَ تَزَوَّجَ بِهَا بَعْد أزبك ابْن البَهْلَوَان صَاحِب تِبْرِيْز، فَأَهملهَا، فَكَاتَبَتِ الحَاجِبَ، وَسَلَّمت إِلَيْهِ البِلاَدَ. وَمَرِضَ المُعَظَّم، فَتصدَّق بِأَلف غرَارَة وَثَمَانِيْنَ أَلْفَ دِرْهَم، وَحَلَّفَ الأُمَرَاء لوَلَده النَّاصِر دَاوُد، وَمَاتَ فِي ذِي القَعْدَةِ. وَفِيْهَا مَاتَ القَان جِنْكزخان المَغُلي، طَاغِيَةُ التَّتَار، فِي رَمَضَانَ، وَكَانَتْ أَيَّامُهُ المشؤومَةُ خَمْساً وَعِشْرِيْنَ سَنَةً. وَقِيْلَ: كَانَ أَوّلُ أَمره حَدَّاداً يُدعَى تَمرجين، وَتسلطن بَعْدَهُ ابْنه أوكتَاي. وَعَاشَ المُعَظَّم تِسْعاً وَأَرْبَعِيْنَ سَنَةً، وَكَانَ يَعْرِفُ مَذْهَب أَبِي حَنِيْفَةَ
(١) ذكر الحافظ المنذري أن وفاته كانت في العشرين من جمادى الأولى وورد في دول الإسلام انه مات في جمادى الآخرة وسينقل الحافظ الذهبي بعد قليل عن ابن البزوري انه توفي يوم الجمعة بكرة عاشر جمادى الآخرة فليلاحظ ذلك. (٢) انظر تفاصيل ذلك في تاريخ الإسلام، الورقة: ٢٣٨ - ٢٣٩ (أيا صوفيا ٣٠١٢) .

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