and Zakhir ibn Kamil, Yahya ibn Bawsh, ʿAbd al-Munʿim ibn Kulayb, Abu Tahir al-Mubarak ibn al-Maʿtush, Rajab ibn Madhkur, and many others in Baghdad.
He also heard from Hibat Allah ibn ʿAli al-Busiri, Ismaʿil ibn Yasin, and a number of other teachers while in Egypt.
Among the scholars he met elsewhere were: Khalil ibn Badr al-Rarani, Masʿud ibn Abu Mansur al-Khayyat, Muhammad ibn Ismaʿil al-Tarsusi, Abu al-Fadaʾil ʿAbd al-Rahim al-Kaghadi, Abu al-Makarim al-Labban, Muhammad ibn Abu Zayd al-Karrani, Nasir ibn Muhammad al-Wairij, ʿAli ibn Saʿid ibn Fadshah, Ghanim ibn Muhammad al-Saffar, Muhammad ibn Ahmad ibn Muhammad al-Mahhad, the Qurʾan-reciter, Abu al-Mahasin Muhammad ibn al-Hasan al-Asbahbad, Masʿud ibn Mahmud al-ʿIjli, Abu Nuʿaym Ahmad ibn Abu al-Fadl al-Karrani of Isfahan, Tahir ibn Makaram al-Mawsili, the preceptor, and Ahmad ibn ʿAbd Allah ibn al-Tusi in Mosul.
His circle of teachers reached roughly 500 in number; I heard this figure from his own companions.
A group from the earlier generation narrated from him, and those who wrote down his transmissions include the ḥāfiẓ Ismaʿil ibn al-Anmati, Zaki al-Din al-Barzali, Shihab al-Din al-Qusi, Majd al-Din ibn al-Hulwaniyyah, Kamal al-Din ibn al-ʿAdim, and his son Majd al-Din.
Among those through whom our own transmission from him comes are: the ḥāfiẓ Abu Muhammad al-Dimyati, the ḥāfiẓ Abu al-ʿAbbas ibn al-Zahiri, Sharaf al-Din Mahmud al-Tadufi, Muhammad ibn Jawhar al-Talʿafari, Muhammad ibn Sulayman ibn al-Maghribi, Abu al-Hasan ʿAli ibn Ahmad al-Gharrafi, Tahir ibn ʿAbd Allah ibn al-ʿAjami, ʿAbd al-Malik ibn al-ʿUnayqa, Sunqur ibn ʿAbd Allah al-Ustadhi (1), al-Sahib Fath al-Din ʿAbd Allah ibn Muhammad al-Khalidi, Amin al-Din ʿAbd Allah ibn Shuqayr, Taj al-Din Salih al-Faradi, and the judge ʿAbd al-ʿAziz.