Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

A number of people related to me that the vizier al-Sāmirī sent him off by night, mounted on a mule with a packsaddle, to the citadel of Baalbek. From there he was taken on to the Cave of Afqah (1) and finished off inside it: he was left for several days without food and was forced to testify that he had sold all his properties to al-Sāmirī. When he saw death approaching he said, “Let me pray.” He prayed, and Dāwud kicked him from the summit of Shaqīf; he had not reached the ground before his body was in pieces. Another report says that the tail of his robe caught on a crag of the mountain, so they stoned him until he died.

The chief of al-Nayrab (2) said: “Al-Rafīʿ was handed over to me and to the ‘Sword of Vengeance’, Dāwud (3). We brought him to Shaqīf, where there is a spring, and he said, ‘Let me bathe.’ He bathed, prayed, and supplicated, then Dāwud pushed him off, and before he reached the bottom he was already dead. That was at the beginning of the year 642 AH (4).”

85 – Ibn Salām, al-Ḥasan ibn Sālim ibn Salām, the scribe—governor of the city, Najm al-Dīn al-Ḥasan ibn Sālim ibn Salām (5), the scribe. He heard hadith from Yaḥyā al-Thaqafī, Ibn Ṣadaqah, and others.

(1) The same wording is found in Tarikh al-Islam in the author’s own handwriting, whereas Mirat al-zaman has the variant reading: “Afna.” (2) The original chain of transmission recorded in Tarikh al-Islam reads: “Nasir al-Din Muhammad Ibn al-Manitri narrated from Abd al-Khaliq Ra’is al-Nayrab.” (3) This addition is indispensable, for the sentence would otherwise be unintelligible. Tarikh al-Islam reports: “When Qadi al-Rafi‘ was handed over to the commander Dawud Saif al-Naqmah and also to me, we received him….” (4) Abu Shamah dates his death to the events of 641 AH, a view followed by Ibn Abi Usaybi‘ah. Al-Malik al-Ashraf al-Ghassani, in al-‘Asjad al-masbuk, states that he died at the end of 642, while some say 641; al-Dalaji fixes the date at 643. (*) Principal sources: Mirat al-zaman 8/747; Sila al-takmila li-wafayat al-naqala (al-Husaini), fol. 21; Dhayl al-Rawdatayn (Abu Shamah), p. 177; Tarikh al-Islam, al-Dhahabi (Aya Sofya MS 3013) vol. 20, fol. 15; al-Wafi bi-l-wafayat 12/26, biography 19. (5) Sila al-takmila (al-Husaini) gives the name as “Ibn Ali Ibn Salam,” which is also the form adopted by al-Dhahabi in Tarikh al-Islam and in Tadhkirat al-huffaz 4/1427.
وَحَكَى لِي جَمَاعَةٌ: أَنَّ الوَزِيْرَ السَّامرِيَّ بَعَثَ بِهِ فِي اللَّيْلِ عَلَى بغلٍ بِأَكَافٍ إِلَى قَلْعَةِ بَعْلَبَكَّ، وَنفذَ بِهِ إِلَى مغَارَةٍ أفقه (١) فَأَهْلكه بِهَا، وَتُرِكَ أَيَّاماً بِلاَ أَكلٍ، وَأَشْهَدَ عَلَى نَفْسِهِ بِبَيعِ أَملاَكهِ لِلسَامرِيّ، وَأَنَّهُ لَمَّا عَاينَ المَوْتَ قَالَ: دَعُوْنِي أُصَلِّي. فَصَلَّى، فَرَفَسه دَاوُدُ مِنْ رَأْسِ شقيفٍ، فَمَا وَصل حَتَّى تَقطّع، وَقِيْلَ: بَلْ تَعلّقَ ذَيلُهُ بِسنِّ الجبلِ، فَضَرَبوهُ بِالحجَارَةِ حَتَّى مَاتَ. وَقَالَ رَئِيْسُ النَّيْرَبِ (٢) : سُلِّم الرَّفِيعُ إِلَيَّ وَإِلَى (٣) سَيْفِ النقمَة دَاوُد، فَوصلنَا بِهِ إِلَى شقيفٍ فِيْهِ عينُ مَاءٍ فَقَالَ: دَعُوْنِي أَغتسلْ. فَاغتسل وَصَلَّى وَدَعَا، فَدَفَعه دَاوُد فَمَا وَصل إِلاَّ وَقَدْ تلفَ، وَذَلِكَ فِي أَوَّلِ سَنَةِ اثْنَتَيْنِ وَأَرْبَعِيْنَ وَسِتِّ مائَةٍ (٤) . ٨٥ - ابْنُ سَلاَّمٍ الحَسَنُ بنُ سَالِمِ بنِ سَلاَّمٍ الكَاتِبُ * رَئِيْسُ البلدِ، نَجْمُ الدِّيْنِ الحَسَنُ بنُ سَالِمٍ بنِ سَلاَّمٍ (٥) الكَاتِبُ. سَمِعَ: يَحْيَى الثَّقَفِيَّ، وَابْنَ صَدَقَةَ، وَجَمَاعَةً.
(١) هكذا أيضا في " تاريخ الإسلام " بخط المؤلف، وفي المرآة: " أفنة ". (٢) أصل السند في " تاريخ الإسلام ": " وذكر ناصر الدين محمد ابن المنيطري، عن عبد الخالق رئيس النيرب ". (٣) إضافة لابد منها لا يستقيم المعنى من غيرها، والخبر في تاريخ الإسلام: " لما سلم القاضي الرفيع إلى المقدم داود سيف النقمة وإلي أيضا، وصلنا به..". (٤) قيد أبو شامة وفاته ضمن حوادث سنة ٦٤١ وتابعه ابن أبي اصيبعة وقال الملك الأشرف الغساني في العسجد المسبوك انه توفي في آخر سنة اثنتين واربعين وقيل سنة احدى واربعين، وجعل الدلجي وفاته سنة ٦٤٣. (*) مرآة الزمان ٨ / ٧٤٧، وصلة التكملة لوفيات النقلة للحسيني الورقة ٢١، ذيل الروضتين لاببي شامة: ١٧٧، وتاريخ الإسلام للذهبي (أيا صوفيا ٣٠١٣) ج ٢٠ الورقة ١٥، الوافي بالوفيات ١٢ / ٢٦ الترجمة ١٩. (٥) في صلة التكملة للحسيني: " ابن علي بن سلام " وهو الذي ثبته الذهبي في تاريخ الإسلام وفي تذكرة الحفاظ ٤ / ١٤٢٧.

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