Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Born in Damascus, sometime after 580 AH ⦗1⦘.
He received ḥadīth from Mansur al-Tabari and al-Shihab al-Ghaznawi, and later transmitted traditions himself. Highly esteemed, he was intelligent, brave, imposing, and generous—altogether suited to high command. In 640 AH the Sultan Najm al-Din became angry with him, imprisoned him for three years, and he endured great hardship; afterward the Sultan relented, showered him with favor, and appointed him viceroy of the realm. He did, however, partake of intoxicants.
When the Sultan died, the notables pressed Fakhr al-Din to assume the sultanate, but he refused; had he accepted, the throne would have been his. It is related that when he entered Damascus with the Sultan he lodged in the House of Sāma. Shaykh al-ʿImad Ibn al-Nahḥās came to him and said, “O Fakhr al-Din, how much longer can matters remain as they are?” He replied, “O ʿImad al-Din, by Allah, I shall reach Paradise before you.” God confirmed his words—if Allah wills—for he was martyred on the day of the Battle of al-Mansurah.
After al-Ṣāliḥ’s death he shouldered the burden of rule, performed admirably, spent two hundred thousand dinars on the troops, abolished certain levies, and rode out with the Shāwishiyya guard. He dispatched the horseman Aqṭāyā ⦗2⦘ to Hisn Kayfa to bring back al-Ṣāliḥ’s illustrious son, Turan Shah, and had him escorted thither. Turan Shah even considered seizing him when he saw how firmly established he was, but at that very moment the Franks advanced against the army; the troops fell back and fled, so Fakhr

= 5 / 194–195; Tabaqat al-Shafiʿiyyah al-Kubra by al-Subki, 8 / 97 (inside the entry on his father); al-Bidayah wa-l-Nihayah, 13 / 178; al-ʿAsjad al-Masbuk, pp. 571–572, where he is called Yusuf b. Shaykh al-Shuyukh Abi l-Fath ʿUmar b. ʿAli, the name of his own father Muhammad being omitted; al-Nujum al-Zahirah, 6 / 363; Shadharat al-Dhahab, 5 / 238–239. (1) Sila al-Takmila by al-Husayni and Tarikh al-Islam by al-Dhahabi report that he was born in Damascus in 582 / 1186-87 CE. (2) The name is spelled “Aqtay”, exactly as it appears in Tarikh al-Islam.
مَوْلِدُهُ: بِدِمَشْقَ، بَعْدَ الثَّمَانِيْنَ (١) وَخَمْسِ مائَةٍ. وَسَمِعَ مِنْ: مَنْصُوْرٍ الطَّبَرِيِّ، وَالشِّهَابِ الغَزْنَوِيِّ. وَحَدَّثَ، وَكَانَ صَدْراً مُعَظَّماً عَاقِلاً شُجَاعاً مَهِيْباً جَوَاداً خَلِيقاً لِلإِمَارَة، غضب عَلَيْهِ السُّلْطَانُ نَجْمُ الدِّيْنِ سَنَةَ أَرْبَعِيْنَ وَسَجَنَهُ ثَلاَثَ سِنِيْنَ، وَقَاسَى شَدَائِدَ، ثُمَّ أَنْعَمَ عَلَيْهِ، وَوَلاَّهُ نِيَابَةَ المَمْلَكَةِ، وَكَانَ يَتَنَاوَلُ المسكرَ، وَلَمَّا تُوُفِّيَ السُّلْطَانُ، نَدَبُوا فَخْرَ الدِّيْنِ إِلَى السَّلْطنَةِ، فَامْتَنَعَ، وَلَوْ أَجَابَ لَتَمَّ لَهُ. قِيْلَ: إِنَّهُ لَمَّا قَدِمَ مَعَ السُّلْطَانِ دِمَشْقَ، نَزَلَ فِي دَارِ سَامَة، فَدَخَلَ عَلَيْهِ الشَّيْخُ العِمَادُ ابْنُ النَّحَّاسِ، فَقَالَ لَهُ: يَا فَخْرَ الدِّيْنِ، إِلَى كَمْ مَا بَعْد هَذَا شَيْء؟ فَقَالَ: يَا عِمَادَ الدِّيْنِ، وَاللهِ لأَسبقنَّكَ إِلَى الجَنَّةِ، فَصدَّقَ اللهُ قَوْلَهُ - إِنْ شَاءَ اللهُ - وَاسْتُشْهِدَ يَوْم وَقْعَة المَنْصُوْرَةِ. وَلَمَّا مَاتَ الصَّالِحُ، نَهَضَ بِأَعبَاءِ الأَمْرِ، وَأَحْسَنَ، وَأَنفقَ فِي الجُنْدِ مائَتَيْ أَلفِ دِيْنَارٍ، وَبَطَّلَ بَعْضَ المكوسِ، وَرَكِبَ بِالشَّاوِيْشِيَّةِ، وَبَعَثَ الفَارِسَ أَقطَايَا (٢) إِلَى حصنِ كِيْفَا لإِحضَارِ وَلَدِ الصَّالِحِ المُعَظَّمِ تُوْرَانْشَاه، فَأَقدمَهُ، وَلَقَدْ هَمَّ تُوْرَانْشَاه بِإِمسَاكهِ لَمَّا رَأَى مِنْ تَمكُّنِهِ، فَاتَّفَقَ قصدُ الفِرَنْجِ وَزحفُهُم عَلَى الجَيْشِ، فَتقهقرَ الجَيْشُ وَانْهَزَمُوا، فَرَكِبَ فَخرُ
= ٥ / ١٩٤ - ١٩٥، وطبقات الشافعية الكبرى للسبكي ٨ / ٩٧ ضمن ترجمة ابيه، والبداية والنهاية ١٣ / ١٧٨، والعسجد المسبوك ٥٧١ - ٥٧٢ وفيه انه يوسف ابن شيخ الشيوخ ابي الفتح عمر بن علي ... بسقوط اسم أبيه محمد، والنجوم الزاهرة ٦ / ٣٦٣، وشذرات الذهب: ٥ / ٢٣٨ - ٢٣٩. (١) في صلة التكملة للحسيني وتاريخ الإسلام للذهبي ان مولده كان بدمشق سنة اثنتين وثمانين وخمس مئة. (٢) ويرسم: " اقطاي " كما هو بخطه في " تاريخ الإسلام ".

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