Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

maintaining good works and upright conduct, persevering in worship, frequent in fasting, constant in remembrance, and ever successive in his charities.

Ibn Khallikān (1) said: “He assumed the vizierate at the opening of the year twenty-nine, 629 AH. When Irbil came under the rule of al-Mustansir Billah (2), he kept to his house and acquired a large store of rare books. (3) One night he left his residence and a man struck him on the upper arm with a knife. The surgeon swathed the wound in bandages and he escaped unharmed, whereupon he wrote to King Muẓaffar al-Dīn:

O king whose assaults
Cause even Mars to marvel at their effect!
The signs of your bounty are sent down perfected—
With neither abrogating verse nor one abrogated.
I complain to you of a trial the like of which I have never known,
So hideous that its very mention is a chronicle.
In a single night I was born anew, and my witnesses
To what I claim are the swaddling-band and the poultice.

The Ṣāḥib died on the fifth (4) of Muḥarram, 637 AH.

In that same year there also passed away: the judge of Damascus, Shams al-Dīn Abū al-ʿAbbās Aḥmad ibn al-Khalīl al-Khuwayyi al-Shāfiʿī; al-Ṣafī Aḥmad ibn Abī al-Yusr Shākir al-Tanūkhī; Abū al-ʿAbbās Aḥmad ibn al-Rūmiyya, the Sevillian botanist; Ismāʿīl ibn Muḥammad ibn Yaḥyā al-Baghdādī, the tutor; ʿAlāʾ al-Dīn Abū Saʿd Thābit ibn Muḥammad ibn Aḥmad ibn al-Khujandī al-Iṣbahānī—who attended (al-Bukhārī) with Abū al-Waqt; Ḥusayn ibn Yūsuf al-Ṣinhājī al-Shāṭibī, Niẓām al-Dīn, the copyist; and Amīn al-Dīn Sālim ibn

(1) Ibn Khallikan, Wafayat al-ayan, vol. 4, pp. 150–151. (2) Wafayat al-ayan specifies that it occurred in mid-Shawwal of the cited year. (3) The same report is found in Wafayat al-ayan, 4/149, where Ibn Khallikan states that, to the best of his knowledge, it took place in 618 AH. (4) Ibn Khallikan further notes that the event happened on a Sunday (Wafayat al-ayan, 4/151).
مُحَافِظاً عَلَى عَملِ الخَيْرِ وَالصَّلاَحِ، مُوَاظباً عَلَى العِبَادَةِ، كَثِيْرَ الصَّوْمِ، دَائِمَ الذِّكرِ، مُتَتَابعَ الصَّدَقَاتِ. قَالَ ابْنُ خَلِّكَانَ (١) : وَلِيَ الوزَارَةَ فِي أَوَّلِ سَنَةِ تِسْعٍ وَعِشْرِيْنَ، فَلَمَّا صَارَتْ إِرْبِل لِلمُسْتَنْصِر بِاللهِ (٢) ، لَزِمَ بَيْتَهُ، وَاقْتَنَى مِنْ نَفِيْسِ الكُتُبِ شَيْئاً كَثِيْراً، خَرَجَ (٣) مِنْ دَارِهِ مرَّةً لَيْلاً، فَضَرَبَهُ رَجُلٌ بِسكينٍ فِي عَضُدِهِ، فَقَمّطهَا الجرَائِحِيُّ بِلفَائِفَ وَسَلِمَ، فَكَتَبَ إِلَى الملكِ مُظَفَّرِ الدِّيْنِ: يَا أَيُّهَا المَلِكُ الَّذِي سَطَوَاتُهُ ... مِنْ فِعْلِهَا يَتَعَجَّبُ المرِيخُ آيَاتُ جُوْدِكَ مُحْكَمٌ تَنْزِيْلُهَا ... لاَ نَاسِخٌ فِيْهَا وَلاَ مَنْسُوْخُ أَشكُو إِلَيْكَ وَمَا بُلِيْتُ بِمِثْلِهَا ... شَنْعَاءَ ذِكْرُ حَدِيْثِهَا تَارِيخُ هِيَ لَيْلَةٌ فِيْهَا وُلِدْتُ وَشَاهِدِي ... فِيمَا ادَّعَيْتُ القَمْطُ وَالتَّمْرِيْخُ تُوُفِّيَ الصَّاحِبُ: فِي خَامِسِ (٤) المُحَرَّمِ، سَنَةَ سَبْعٍ وَثَلاَثِيْنَ وَسِتِّ مائَةٍ. وَفِيْهَا تُوُفِّيَ: قَاضِي دِمَشْقَ شَمْسُ الدِّيْنِ أَبُو العَبَّاسِ أَحْمَدُ بنُ الخَلِيْلِ الخُوَيِّيُّ الشَّافِعِيُّ، وَالصَّفِيُّ أَحْمَدُ بنُ أَبِي اليُسْرِ شَاكِرٍ التَّنُوْخِيُّ، وَأَبُو العَبَّاسِ أَحْمَدُ ابْنُ الرُّوْمِيَّةِ الإِشْبِيْلِيُّ النَّبَاتِيُّ، وَإِسْمَاعِيْلُ بنُ مُحَمَّدِ بنِ يَحْيَى البَغْدَادِيُّ المُؤَدِّبُ، وَعَلاَءُ الدِّيْنِ أَبُو سَعْدٍ ثَابِتُ بنُ مُحَمَّدِ بنِ أَحْمَدَ بنِ الخُجَنْدِيِّ الأَصْبَهَانِيُّ الَّذِي حَضَرَ (البُخَارِيَّ) عَلَى أَبِي الوَقْتِ، وَحُسَيْنُ بنُ يُوْسُفَ الصِّنْهَاجِيُّ الشَّاطِبِيُّ نَظَامُ الدِّيْنِ النَّاسخُ، وَأَمِيْنُ الدِّيْنِ سَالِمُ بنُ
(١) وفيات الأعيان: ٤ / ١٥٠ - ١٥١. (٢) في الوفيات: في منتصف شوال من السنة المذكورة. (٣) هذا الخبر في الوفيات ٤ / ١٤٩ وقد ذكر ابن خلكان ان ذلك كان في غالب ظنه في سنة ٦١٨ هـ. (٤) ذكر ابن خلكان ان ذلك كان في يوم الأحد (وفيات الأعيان ٤ / ١٥١) .

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