Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu al-Barakat al-Mubarak, ibn Ahmad ibn al-Mubarak ibn Mawhub ibn Ghanima ibn Ghalib al-Lakhmi, an Irbil native and chancery scribe, better known as Ibn al-Mustawfi.

He was born (1) in Irbil in 564 AH. He studied the Qur’an and Arabic letters with Abū ʿAbd Allāh al-Baḥrānī and Makkī ibn Rayyān al-Māksinī. He heard hadith from ʿAbd al-Wahhāb ibn Abī Ḥabbah, Mubārak ibn Ṭāhir, Ḥanbal, Ibn Ṭabarzadh, Naṣr Allāh ibn Salāmah al-Hītī, and many of the scholars who visited Irbil.

He wrote copiously, gathered material exhaustively, and produced for his city a History (2) in five volumes. His home was a meeting place for men of letters. He possessed a vast memorised repertoire, a firm, elegant hand, and an engaging style. He composed both poetry and prose, excelled in a wide range of literary virtues, and held written authorisations from Abū Jaʿfar al-Saydalānī and others.

He in turn granted an ijāzah to our own teacher, Shams al-Dīn Ibn al-Shīrāzī.

He supervised the fiscal administration of Irbil for a time, but left when the Mongols seized the city and settled in Mosul. His father and grandfather before him had both served as chief mustawfīs of Irbil.

I say: among his poetry, as cited by Ibn al-Fuwatī, are the lines:

My tears were true to their promise on the day they left—
I let them flow until I drowned in their tide.

(1) Ibn Khallikan and al-Mundhiri report that he was born in the middle of Shawwal. (2) The work referred to is Nabahatu al-balad al-khamil biman waradahu min al-amathil (History of Arbil). Its second volume was carefully edited by Professor Sami ibn al-Sayyid Khammās al-Saqqar and issued under the title Tarikh Arbil, Heritage Books series no. 99, Dar al-Rashid – Ministry of Culture and Information, Republic of Iraq (Arab Center for Printing and Publishing, Beirut, 1980). The edition appears in two large parts totalling 1,746 medium-octavo pages (including introduction and indexes); the verified text itself occupies 428 pages.
بنُ أَحْمَدَ بنِ المُبَارَكِ بنِ مَوْهُوْبِ بنِ غَنِيْمَةَ بنِ غَالِبٍ اللَّخْمِيُّ، الإِرْبِلِيُّ، الكَاتِبُ، عُرِفَ بِابْنِ المُسْتَوْفِي. وُلِدَ (١) : بِإِرْبِلَ، فِي سَنَةِ أَرْبَعٍ وَسِتِّيْنَ وَخَمْسِ مائَةٍ. وَقَرَأَ القُرْآنَ وَالأَدَبَ عَلَى: أَبِي عَبْدِ اللهِ البَحْرَانِيِّ، وَمَكِّيِّ بنِ رَيَّانَ المَاكِسِيْنِيِّ. وَسَمِعَ مِنْ: عَبْدِ الوَهَّابِ بنِ أَبِي حَبَّةَ، وَمُبَارَكِ بنِ طَاهِرٍ، وَحَنْبَلٍ، وَابْنِ طَبَرْزَذَ، وَنَصْرِ اللهِ بنِ سَلاَمَةَ الهِيْتِيّ، وَخَلْقٍ مِنَ الوَافدينَ إِلَى إِرْبِلَ. وَكَتَبَ الكَثِيْرَ، وَجَمَعَ فَأَوعَى، وَعَمِلَ لِبَلَدِهِ (تَارِيْخاً (٢)) فِي خَمْسَةِ أَسفَارٍ، وَكَانَتْ دَارُهُ مَجْمَعاً لِلْفُضَلاَءِ، وَكَانَ كَثِيْرَ المَحْفُوْظِ، قَوِيَّ الخَطِّ، حُلْوَ الإِيرَادِ، لَهُ النَّظْمُ وَالنَّثْرُ، وَالتَّفُنُّنُ فِي الفَضَائِلِ، وَلَهُ إِجَازَةٌ مِنْ أَبِي جَعْفَرٍ الصَّيْدَلاَنِيِّ، وَغَيْرِهِ. أَجَازَ لِشَيْخِنَا شَمْسِ الدِّيْنِ ابْنِ الشِّيْرَازِيِّ. وَلِي نَظَرَ إِرْبِلَ مُدَّةً، وَنَزَحَ مِنْهَا وَقتَ اسْتيلاَءِ التَّتَارِ عَلَيْهَا، فَأَقَامَ بِالمَوْصِلِ، وَكَانَ وَالِدُهُ وَجدُّهُ مِنْ قَبْلِهِ عَلَى الاسْتيفَاءِ بِإِرْبِلَ. قُلْتُ: فَمِنْ شِعرِهِ مِمَّا أَوْرَدَ لَهُ ابْنُ الفُوَطِيِّ: وَفَى لِيَ دَمْعِيْ يَوْمَ بَانُوا بِوَعْدِهِ ... فَأَجْرَيْتُهُ حَتَّى غَرِقْتُ بِمَدِّهِ
(١) ذكر ابن خلكان والمنذري ان ولادته في النصف من شوال. (٢) هو المسمى " بنباهة البلد الخامل بمن ورده من الاماثل " الذي حقق الجزء الثاني منه الأستاذ سامي ابن السيد خماس الصقار تحقيقا جيدا وطبعه باسم تاريخ اربل ضمن منشورات دار الرشيد في وزارة الثقافة والاعلام بالجمهورية العراقية في سلسلة كتب التراث رقم ٩٩ (ط المركز العربي للطباعة والنشر بيروت ١٩٨٠) في قسمين ضخمين بلغ مجموع صفحاتهما مع الفهارس والتقديم (١٧٤٦) صفحة بقطع متوسط، شغل النص المحقق منها ٤٢٨ صفحة.

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