Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

22 – Ibn al-Bājī, Muḥammad ibn Aḥmad ibn ʿAbd al-Malik al-Lakhamī*

The erudite authority, exemplar, and Chief Judge, Abū Marwān Muḥammad ibn Aḥmad ibn ʿAbd al-Malik ibn ʿAbd al-ʿAzīz ibn ʿAbd al-Malik ibn Aḥmad, grandson of the Andalusian ḥadīth scholar Abū Muḥammad ʿAbd Allāh ibn Muḥammad ibn ʿAlī ibn Sharīʿah al-Lakhamī—originally from Bāja, later of Seville, and Mālikī in jurisprudence.

He came from a distinguished, well-known house. For a time he held the Friday pulpit of Seville; afterwards al-ʿĀdil appointed him judge there, and at the beginning of al-Maʾmūn’s reign the office of Chief Judge was added to his responsibilities, though he did not remain long in that post.

He was just in his rulings, excelled in Qur’an recitation, was quick in relating ḥadīth, and well-versed in the evaluation of transmitters.

He narrated from his father, who had transmitted from his grandfather. He mastered the Qur’an in the seven canonical readings and the reading of Yaʿqūb (1) under Abū ʿAmr ibn ʿAẓīmah. He heard Ṣaḥīḥ al-Bukhārī from Abū Bakr ibn al-Jadd, read several works to him, and also received transmission from Abū ʿAbd Allāh ibn al-Mujāhid.

He reached Damascus by way of the port of Acre and there taught the Muwaṭṭaʾ. He then performed the pilgrimage and died shortly afterwards in Egypt (2) in 635 AH. Multitudes followed his funeral, sought blessing through him, and built a domed shrine over his grave in a single day.

(*) Takmilat al-Munadhiri, vol. 3, entry 2797; Takmilat Ibn al-Adbar, vol. 2, p. 637; Tarikh al-Islam, folio 166 (Aya Sofya 3012); al-Wafi bi-l-Wafayat, vol. 2, p. 118. (1) That is, according to the Yaqub Qurʾanic reading. (2) Al-Munadhiri states that he died on the night of 28 Rabi al-Akhir, which would place his hajj in 634 AH; he adds: “He went on pilgrimage, returned to Egypt, and died on the second day after his arrival.” (Takmila).
٢٢ - ابْنُ البَاجِيِّ مُحَمَّدُ بنُ أَحْمَدَ بنِ عَبْدِ المَلِكِ اللَّخْمِيُّ * العَلاَّمَةُ، القُدْوَةُ، قَاضِي الجَمَاعَةِ، أَبُو مَرْوَانَ مُحَمَّد بن أَحْمَدَ بنِ عَبْدِ المَلِكِ بنِ عَبْدِ العَزِيْزِ بنِ عَبْدِ المَلِكِ بنِ أَحْمَدَ ابنِ مُحَدِّثِ الأَنْدَلُسِ أَبِي مُحَمَّدٍ عَبْدِ اللهِ بن مُحَمَّدِ بنِ عَلِيِّ بنِ شَرِيعَةَ اللَّخْمِيُّ، البَاجِيُّ، ثُمَّ الإِشْبِيْلِيُّ، المَالِكِيُّ. مِنْ بَيْت كَبِيْر شَهِيْر، وَلِيَ خطَابَة إِشْبِيْلِيَة زَمَاناً، ثُمَّ اسْتَقضَاهُ العَادل عَلَيْهَا، ثُمَّ أُضِيْفَ إِلَيْهِ قَضَاءُ الجَمَاعَة فِي أَوَّلِ مُدَّة المَأْمُوْنِ، فَلَمْ يُطَوِّلْ. وَكَانَ عَدْلاً فِي الأَحكَامِ، حَسَنَ التِّلاَوَةِ، سَرِيعَ السَّرْدِ لِلْحَدِيْثِ، لَهُ مَعْرِفَةٌ بِالرِّجَالِ. رَوَى عَنْ أَبِيْهِ عَنْ جَدِّهِ، وَتَلاَ بِالسَّبْعِ وَيَعْقُوْبَ (١) عَلَى أَبِي عَمْرٍو بنِ عَظِيْمَة، وَسَمِعَ (صَحِيْح البُخَارِيِّ) مِنْ أَبِي بَكْرٍ بن الجَدِّ، وَقَرَأَ عَلَيْهِ عِدَّة كتب، وَسَمِعَ مِنْ: أَبِي عَبْدِ اللهِ بنِ المُجَاهِد. وَقَدِمَ دِمَشْق مِنْ مِيْنَاء عَكَّا، وَحَدَّثَ بِهَا بـ (المُوَطَّأ) ، ثُمَّ حَجَّ، وَمَاتَ عَقِيْب حَجِّهِ بِمِصْرَ (٢) ، سَنَةَ خَمْسٍ وَثَلاَثِيْنَ وَسِتِّ مائَةٍ، وَشَيَّعَهُ أُمَمٌ، وَتَبَرَّكُوا بِهِ، وَبَنَوْا عَلَيْهِ قُبَّةً فِي يَوْمٍ وَاحِدٍ.
(*) تكملة المنذري: ٣ / الترجمة ٢٧٩٧، وتكملة ابن الادبار: ٢ / ٦٣٧، وتاريخ الإسلام، الورقة ١٦٦ (أيا صوفيا ٣٠١٢) ، والوافي بالوفيات: ٢ / ١١٨. (١) يعني: وبقراءة يعقوب. (٢) ذكر المنذري أن وفاته كانت في ليلة الثامن والعشرين من شهر ربيع الآخر، فيكون حجه سنة ٦٣٤، وقال: " وتوجه إلى الحج وعاد إلى مصر فتوفي في ثاني يوم قدومه ". (التكملة) .

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