Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated from Hibat Allāh ibn Aḥmad al-Shiblī; Kamāl, daughter of the ḥāfiẓ ʿAbd Allāh ibn al-Samarqandī; and Abū al-Maʿālī ibn al-Laḥḥās. Distinguished among his contemporaries, he was numbered among the righteous.

Students who took knowledge from him included Ibn al-Majd, al-Kamāl ibn al-Dukhmayṣī, Abū al-Qāsim ibn Balbān, and a group of others. Those who obtained written authorisations from him were al-Abarqūhī, al-Fakhr ibn ʿAsākir, his cousin al-Bahāʾ, al-Muṭʿim, Ibn Saʿd, Ibn al-Shīrāzī, Ibn al-Shiḥna, and several more.

He died in Jumada al-Ula, 634 AH, in his early nineties.

7 – Yāsamīn, Umm ʿAbd Allāh, Yāsamīn bint Sālim ibn ʿAlī al-Ḥarīmiyya*

The venerable, long-lived, and blessed shaykha, Umm ʿAbd Allāh Yāsamīn bint Sālim ibn ʿAlī ibn Salāmah ibn al-Bayṭār al-Ḥarīmiyya, was the sister of the transmitter Ẓafar al-Dīn, from whom al-Abarqūhī (1) narrated to us.

She alone transmitted a fascicle she had received from Abū al-Muẓaffar Hibat Allāh ibn al-Shiblī.

Those who narrated from her include Taqī al-Dīn Ibn al-Wāsiṭī, Ibn al-Zayn, Jamāl al-Dīn Abū Bakr al-Sharīshī, Ibn Balbān, and others. Among those who secured her ijāza were the Qāḍī, Ibn Saʿd, al-Muṭʿim, Abū Bakr ibn ʿAbd al-Dāʾim, al-Bahāʾ ibn ʿAsākir, Ibn al-Shiḥna, and many more.

(*) Takmila al-Mundhiri, vol. 3, bio. 2689; al-Dhahabi, Tarikh al-Islam, fol. 157 (Aya Sofya MS 3012); al-Dhahabi, al-Ibar, 5:141; al-Safadi, Shadharat al-Dhahab, 5:169. (1) Inserted by the editors to prevent any ambiguity.
حَدَّثَ عَنْ: هِبَة اللهِ بنِ أَحْمَدَ الشِّبْلِيِّ، وَكَمَالِ بِنْت الحَافِظِ عَبْدِ اللهِ ابْنِ السَّمَرْقَنْدِيِّ، وَأَبِي المَعَالِي بنِ اللَّحَّاسِ. وَتَفَرَّد فِي وَقْتِهِ، وَكَانَ مِنَ الأَخيَارِ. أَخَذَ عَنْهُ: ابْنُ المَجْدِ، وَالكَمَالُ ابْن الدّخميسِيّ، وَأَبُو القَاسِمِ بنُ بَلْبَانَ، وَطَائِفَة. وَبِالإِجَازَةِ: الأَبَرْقُوْهِيُّ، وَالفَخْرُ ابْنُ عَسَاكِرَ، وَابْنُ عَمِّهِ البَهَاءُ، وَالمُطَعِّمُ، وَابْنُ سَعْدٍ، وَابْنُ الشِّيْرَازِيّ، وَابْنُ الشِّحنَةِ، وَعِدَّةٌ. مَاتَ: فِي جُمَادَى الأُوْلَى، سَنَةَ أَرْبَعٍ وَثَلاَثِيْنَ وَسِتِّ مائَةٍ، وَهُوَ فِي عَشْرِ التِّسْعِيْنَ. ٧ - يَاسَمِيْنُ أُمُّ عَبْدِ اللهِ يَاسَمِيْنُ بِنْتُ سَالِمِ بنِ عَلِيٍّ الحَرِيْمِيَّةُ * الشَّيخَةُ المُعَمَّرَةُ المُبَارَكَةُ، أُمُّ عَبْدِ اللهِ يَاسَمِينُ بِنْتُ سَالِمِ بنِ عَلِيِّ بنِ سَلاَمَةَ ابْنِ البَيْطَارِ الحَرِيْمِيَّةُ، أُخْتُ المُسْنِدِ ظَفَرِ الدِّيْنِ الَّذِي (١) رَوَى لَنَا عَنْهُ الأَبَرْقُوْهِيُّ. رَوَتْ جُزْءاً عَنْ أَبِي المُظَفَّرِ هِبَة اللهِ ابْنِ الشِّبْلِيِّ، تَفَرَّدَتْ بِهِ. حَدَّثَ عَنْهَا: تَقِيُّ الدِّيْنِ ابْنُ الوَاسِطِيِّ، وَابْنُ الزَّينِ، وَجَمَالُ الدِّيْنِ أَبُو بَكْرٍ الشَّرِيْشِيُّ، وَابْنُ بَلْبَانَ، وَجَمَاعَةٌ. وَبِالإِجَازَةِ: القَاضِي، وَابْنُ سَعْدٍ، وَالمُطَعِّمُ، وَأَبُو بَكْرٍ بنُ عَبْدِ الدَّائِمِ، وَالبَهَاءُ ابْنُ عَسَاكِرَ، وَابْنُ الشِّحنَةِ، وَآخَرُوْنَ.
(*) تكملة المنذري: ٣ / الترجمة ٢٦٨٩، وتاريخ الإسلام، الورقة: ١٥٧ (أيا صوفيا ٣٠١٢) ، والعبر: ٥ / ١٤١، وشذرات الذهب: ٥ / ١٦٩. (١) إضافة منا لدفع اللبس.

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