Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and by written authorization (ijāza) the following also transmitted from him: the two judges Ibn al-Khuwayyī and Ibn Ḥamzah, as well as Bahāʾ ibn ʿAsākir.

He taught, issued fatwas, authored works, and was the head of the Ḥanbalīs of Damascus in his day, enjoying extraordinary public acceptance. He narrated ḥadith and preached in Egypt and Damascus. Among his writings are a collection of sermons and orations, and the book History of the Preachers.

He was eloquent of expression, decisive, awe-inspiring, chivalrous, and held in great esteem.

He passed away on the third of Muḥarram in 634 AH, at the age of eighty.

I read before Muḥammad ibn ʿAlī, who informed us: ʿAbd al-Raḥmān ibn Najm informed us; al-Ḥāfiẓ Abū Mūsā informed us; Abū ʿAlī the reciter informed us; Abū Nuʿaym the ḥāfiẓ informed us; Abū Isḥāq ibn Ḥamzah narrated to us; ʿAbd Allāh narrated to us (H).

Abū Nuʿaym added: Ḥusayn ibn Muḥammad ibn Razīn al-Khayyāṭ narrated to us; al-Bāghandī narrated to us; they both said:

Hishām ibn ʿAmmār narrated to us, Ṣadaqah ibn Khālid narrated to us, ʿAbd al-Raḥmān ibn Ṣābir narrated to us, ʿAṭiyyah ibn Qays narrated to us, ʿAbd al-Raḥmān ibn Ghanm narrated to us, saying:

Abū ʿĀmir—or Abū Mālik—al-Ashʿarī, and by Allah he did not lie to me, informed me that he heard the Messenger of Allah ﷺ say:

“Indeed there will be people in my community who deem silk, wine, and musical instruments lawful. And groups will camp beside an elevation; their herds will come to them at dusk. Then a man with some need will approach them and they will say, ‘Come back to us tomorrow.’ Allah, Exalted is He, will destroy them overnight, bringing the elevation down upon them, and He will transform others into apes and swine.”

Al-Bukhārī recorded it (1) in suspended form from Hishām, and Ibn al-Dubaythī related it in his History through al-Nāṣiḥ.

(1) Reported by al-Bukhari in his Sahih (no. 5590), Book of Drinks, chapter “Those who deem wine lawful and give it another name.” The full chain is also found in Abu Dawud (no. 4039), al-Tabarani (no. 3417), al-Bayhaqi 10/221, and others. The hadith is sound. (Shuayb).
وَرَوَى عَنْهُ بِالإِجَازَةِ: القَاضِيَانِ ابْنُ الخُوَيِّيِّ وَابْنُ حَمْزَةَ، وَالبَهَاءُ ابنُ عَسَاكِرَ. وَدَرَّسَ، وَأَفْتَى، وَصَنَّفَ، وَكَانَ رَئِيْسَ الحَنَابِلَةِ فِي وَقْتِهِ بِدِمَشْقَ، وَكَانَ لَهُ قَبولٌ زَائِدٌ. حَدَّثَ وَوَعظَ بِمِصْرَ وَبِدِمَشْقَ. لَهُ خُطَبٌ وَمَقَامَاتٌ، وَكِتَابُ (تَارِيخِ الوُعَّاظِ) . وَكَانَ حُلوَ الإِيرَادِ، صَارِماً، مَهِيْباً، شَهْماً، كَبِيْرَ القَدْرِ. تُوُفِّيَ: فِي ثَالِثِ المُحَرَّمِ، سَنَةَ أَرْبَعٍ وَثَلاَثِيْنَ وَسِتِّ مائَةٍ، وَلَهُ ثَمَانُوْنَ سَنَةً. قَرَأْتُ عَلَى مُحَمَّدِ بنِ عَلِيٍّ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ نَجْمٍ، أَخْبَرَنَا الحَافِظُ أَبُو مُوْسَى، أَخْبَرْنَا أَبُو عَلِيٍّ المُقْرِئُ، أَخْبَرَنَا أَبُو نُعَيْمٍ الحَافِظُ، حَدَّثَنَا أَبُو إِسْحَاقَ بنُ حَمْزَةَ، حَدَّثَنَا عَبْدُ اللهِ (ح) . قَالَ أَبُو نُعَيْمٍ: وَحَدَّثَنَا الحُسَيْنُ بنُ مُحَمَّدِ بنِ رَزِيْنٍ الخَيَّاطُ، حَدَّثَنَا البَاغَنْدِيُّ، قَالاَ: حَدَّثَنَا هِشَامُ بنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ صَابِرٍ، حَدَّثَنَا عَطِيَّةُ بنُ قَيْسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ غَنْمٍ، قَالَ: أَخْبَرَنِي أَبو عَامِرٍ أَوْ أَبُو مَالِكٍ الأَشْعَرِيُّ - وَاللهِ مَا كَذَبَنِي -: أَنَّهُ سَمِعَ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (لَيَكُوْنَنَّ فِي أُمَّتِي أَقْوَامٌ يَسْتَحِلُّوْنَ الحَرِيْرَ وَالخَمْرَ وَالمَعَازفَ، وَلَيَنْزِلنَّ أَقْوَامٌ إِلَى جَنْبِ عَلَمٍ يَروحُ عَلَيْهِم بِسَارِحَةٍ فَيَأْتِيهِم رَجُلٌ لِحَاجَةٍ فَيَقُوْلُوْنَ لَهُ: ارْجِعْ إِلَيْنَا غَداً، فَيُبَيِّتُهُمُ اللهُ -تَعَالَى- وَيَضعُ العَلَمَ عَلَيْهِم، وَيُمسَخُ آخَرُوْنَ قِرَدَةً وَخَنَازِيْرَ) . أَخْرَجَهُ البُخَارِيُّ (١) تَعلِيقاً لِهِشَامٍ، وَرَوَاهُ ابْنُ الدُّبَيْثِيِّ فِي (تَارِيْخِهِ) عَنِ النَّاصحِ.
(١) في صحيحه (٥٥٩٠) في الاشربة: باب ما جاء فيمن يستحل الخمر ويسميه بغير اسمه، وقد وصله أبو داود (٤٠٣٩) والطبراني (٣٤١٧) ، والبيهقي ١٠ / ٢٢١ وغيرهم، وهو حديث صحيح. (شعيب) .

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