Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who narrated from him were al-Ḍiyāʾ, Ibn al-Najjār, Shaykh ʿAbd al-Ṣamad ibn Aḥmad ibn Abī al-Jaysh, al-Kamāl ʿAbd al-Raḥmān al-Fuwayrah, and others.
By way of written authorisation, he was also cited by the two qāḍīs Shihāb al-Dīn al-Khuwayyi and Taqī al-Dīn al-Ḥanbalī; Abū al-Faḍl Ibn ʿAsākir; Abū al-Ḥusayn al-Yūnīnī; al-ʿImād Ibn al-Tabbāl; Ibrāhīm Ibn al-Ḥubūbī; Fāṭimah bint Sulaymān; Shaykh ʿAlī ibn Hārūn; Muḥammad ibn Musharraf; Ibrāhīm ibn Abī al-Ḥasan al-Mukharrimī; ʿIzziyyah bint Ghanāʾim al-Kafrabatanānīyah; and many others besides.

Ibn al-Najjār relates that he heard Kitāb al-Muḥtaḍirīn, Kitāb al-Riqqa, Kitāb al-Mawt, Kitāb al-Tahajjud, and Kitāb Ḥilm Muʿāwiyah, all by Ibn Abī al-Dunyā, as well as Kitāb al-Īmān by Ibn Manda.

I have read, in Abū al-Wafāʾ’s own handwriting: “Among the works I heard is Kitāb Maʿrifat al-Ṣaḥābah by my grandfather, the Imām; I heard it from Abū al-Khayr in the year fifty-six.”

I say: most of his auditions fall in the 550s AH (1), for he wrote, “My birth was in the year 552.”

He died a martyr in 632 AH, and his honorific was Jamāl al-Dīn.

Ibn al-Najjār adds: His father had him listen extensively to Abū al-Khayr al-Bāghbān, al-Rustamī, Masʿūd, and others.

246 – Ibn Shaddād, Yūsuf ibn Rāfiʿ ibn Tamīm al-Asadī*
The shaykh, the imām, the erudite scholar, chief of judges, last of the luminaries, Bahāʾ al-Dīn, Abū al-ʿIzz, and Abū

(1) Consequently, this counts as an in-person audition, on the basis of his father’s statement. (*) al-Mundhiri, Takmila, vol. 3, entry 2574; Abu Shama, Dhayl al-Rawdatayn, p. 163; Wafayat …
حَدَّثَ عَنْهُ: الضِّيَاء، وَابْن النَّجَّارِ، وَالشَّيْخ عَبْد الصَّمَدِ بن أَحْمَدَ بنِ أَبِي الجَيْش، وَالكَمَال عَبْد الرَّحْمَنِ الفُوَيْرِه، وَجَمَاعَةٌ. وَبِالإِجَازَةِ: القَاضِيَان؛ شِهَابُ الدِّيْنِ الخُوَيِّيُّ وَتَقِيُّ الدِّيْنِ الحَنْبَلِيُّ، وَأَبُو الفَضْلِ ابنُ عَسَاكِر، وَأَبُو الحُسَيْنِ اليُوْنِيْنِيّ، وَالعِمَادُ ابْن الطَّبَّالِ، وَإِبْرَاهِيْمُ ابْنُ الحُبُوْبِيِّ، وَفَاطِمَةُ بِنْتُ سُلَيْمَانَ، وَالشَّيْخُ عَلِيُّ بنُ هَارُوْنَ، وَمُحَمَّدُ بنُ مُشَرِّفٍ، وَإِبْرَاهِيْمُ بنُ أَبِي الحَسَنِ المُخَرِّمِيُّ، وَعِزِّيَّةُ بِنْتُ غَنَائِمَ الكَفْرَبَطْنَانِيَّةُ، وَآخَرُوْنَ. قَالَ ابْنُ النَّجَّارِ: سَمِعَ كِتَابَ (المُحْتَضِرِيْنَ) ، وَكِتَاب (الرِّقَّةِ) ، وَكِتَاب (المَوْت) ، وَكِتَاب (التَّهجُّد) ، وَكِتَاب (حِلْمِ مُعَاوِيَة) لابْنِ أَبِي الدُّنْيَا، وَسَمِعَ كِتَاب (الإِيْمَان) لابْنِ مَنْدَة. وَقَرَأْتُ أَنَا بِخَطّ أَبِي الوَفَاء: وَمِنْ مَسْمُوْعَاتِي كِتَاب (مَعْرِفَة الصَّحَابَة) لِلإِمَامِ جَدِّي، سَمِعته مِنْ أَبِي الخَيْرِ فِي سَنَةِ سِتٍّ وَخَمْسِيْنَ. قُلْتُ: أَكْثَر سَمَاعَاته فِي الخَامِسَة (١) ، فَإِنَّهُ كَتَبَ: وَمَوْلِدِي فِي سَنَةِ اثْنَتَيْنِ وَخَمْسِيْنَ. مَاتَ: شَهِيداً، سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ. وَلَقَبُهُ: جَمَالُ الدِّيْنِ. قَالَ ابْنُ النَّجَّارِ: أَسْمَعَهُ وَالِدُهُ الكَثِيْرَ مِنْ: أَبِي الخَيْرِ البَاغبَانِ، وَالرُّسْتمِيِّ، وَمَسْعُوْدٍ، وَجَمَاعَةٍ. ٢٤٦ - ابْنُ شَدَّادٍ يُوْسُفُ بنُ رَافِعِ بنِ تَمِيْمٍ الأَسَدِيُّ * الشَّيْخُ، الإِمَامُ، العَلاَّمَةُ، قَاضِي القُضَاةِ، بَقِيَّةُ الأَعْلاَمِ، بَهَاءُ الدِّيْنِ، أَبُو العِزِّ، وَأَبُو
(١) فتكون حضورا بإفادة أبيه. (*) تكملة المنذري: ٣ / الترجمة ٢٥٧٤، وذيل الروضتين لأبي شامة: ١٦٣، ووفيات =

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