Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd Allāh ibn Rūḥ said: Shababa narrated to us; he said: Abū Bakr al-Hudhalī reported, from al-Ḥasan, who said:

When ʿAlī—may Allah be pleased with him—arrived in Basra, Ibn al-Kawwāʾ and Qays ibn ʿAbbād stood up before him and said, “Will you not inform us about this march of yours by which you have set out, assuming authority over the community and pitting some of them against others? Do you possess a covenant from the Messenger of Allah that he entrusted to you? Tell us, for you are the trustworthy, reliable one concerning what you have heard.”

He answered, “As for my having a covenant from the Prophet ﷺ on this matter—by Allah, I do not. I was the first to believe in him, and I will not be the first to fabricate a lie about him. Had I possessed from the Prophet ﷺ any covenant regarding this, I would never have allowed the brother of Banū Taym ibn Murrah (Abū Bakr) or ʿUmar ibn al-Khattāb to stand upon his pulpit; I would have fought them with my own hand, even if all I had were this cloak of mine.

“But the Messenger of Allah ﷺ was neither killed nor did he die suddenly. He remained in his illness for several days and nights. The caller to prayer would come and inform him that it was time, and he would order Abū Bakr to lead the people while he could see where I was. Then the caller would come again and inform him of the prayer, and he would order Abū Bakr to lead the people while he could see my place. One of his wives even tried to divert him from Abū Bakr, but he refused, grew angry, and said, ‘You are like the women around Joseph! Command Abū Bakr to lead the people in prayer.’

“When Allah took His Prophet, we examined our affairs and chose for our worldly life the very man whom the Prophet of Allah had approved for our religion. Prayer is the foundation of Islam—it is the greatest concern, the pillar of the faith. So we pledged allegiance to Abū Bakr, and he was worthy of it: not two of us differed about him, we required no testimony against one another, and none of us pronounced disavowal of him. I rendered to Abū Bakr his right, acknowledged his authority, campaigned with him in his armies, accepted whatever he allotted me, set out whenever he dispatched me, and administered the legal punishments with my whip in his presence.

“When he passed away, ʿUmar assumed authority and followed the practice of his companion and what he knew of his conduct. We therefore pledged allegiance to ʿUmar, and we did not…"

عبد الله بن روح قال: حدثنا شبابة قال: حدثنا أبو بكر الهذلي، عن الحسن، قال: لما قدم علي ﵁ البصرة قام إليه ابن الكواء، وقيس بن عباد، فقالا له: ألا تخبرنا عن مسيرك هذا الذي سرت فيه، تتولى على الأمة، تضرب بعضهم ببعض، أعهد من رسول الله عهده إليك، فحدثنا فأنت الموثوق المأمون على ما سمعت. فقال: أما أن يكون عندي عهد من النبي ﷺ في ذلك فلا، والله إن كنت أول من صدق به، فلا أكون أول من كذب عليه، ولو كان عندي من النبي ﷺ عهد في ذلك، ما تركت أخا بني تيم بن مرة، وعمر بن الخطاب يقومان على منبره، ولقاتلتهما بيدي، ولو لم أجد إلا بردي هذا. ولكن رسول الله ﷺ لم يقتل قتلا، ولم يمت فجاءة، مكث في مرضه أياما وليالي، يأتيه المؤذن فيؤذنه بالصلاة، فيأمر أبا بكر فيصلي بالناس، هو يرى مكاني، ثم يأتيه المؤذن فيؤذنه بالصلاة، فيأمر أبا بكر فيصلي بالناس، وهو يرى مكاني، ولقد أرادت امرأة من نسائه أن تصرفه عن أبي بكر فأبى وغضب، وقال: "أنتن صواحب يوسف، مروا أبا بكر يصلي بالناس". فلما قبض الله نبيه، نظرنا في أمورنا، فاخترنا لدنيانا من رضيه نبي الله لديننا، وكانت الصلاة أصل الإسلام، وهي عظم الأمر، قوام الدين. فبايعنا أبا بكر، وكان لذلك أهلا، لم يختلف عليه منا اثنان، ولم يشهد بعضنا على بعض، ولم نقطع منه البراءة، فأديت إلى أبي بكر حقه، وعرفت له طاعته، وغزوت معه في جنوده، وكنت آخذ إذا أعطاني، وأغزوا إذا أغزاني، وأضرب بين يديه بسوطي، فلما قبض، ولاها عمر، فأخذ بسنة صاحبه، وما يعرف من أمره، فبايعنا عمر، ولم

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