Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Ḥusayn al-Baghdādī, al-Saqlāṭūnī, al-Ḥarīmī, and Ibn al-ʿUlabbī the Sufi.

He was born at the beginning of the year 548 AH. He received hadith from his father, from Abū al-Waqt al-Sijzī, and from Abū al-Maʿālī Ibn al-Laḥḥās.

Those who transmitted from him include Ibn al-Najjār, Ibn al-Majd, Abū al-Muẓaffar Ibn al-Nābulusī, al-Majd ʿAbd al-ʿAzīz al-Khalīlī, al-Taqī Ibn al-Wāsiṭī, al-Shams Ibn al-Zayn, al-ʿImād Ismāʿīl Ibn al-Ṭabbāl, al-Shihāb al-Abarqūhī, and a number of others. By written authorization he also transmitted to Fakhr Ibn ʿAsākir, Qāḍī Taqī al-Dīn the Ḥanbalī, and Abū Naṣr Ibn al-Shīrāzī.

He belonged to the Sufis of the ribāṭ of Shaykh Abū al-Najīb. A man of few words, he scarcely spoke except in reply.

I read (1) in the handwriting of Ibn al-Majd: “I saw that his name had been appended to the cohort of the Musnad of ʿAbd. In later days he began to charge a fee for attendance and said so openly, so a group listened to him recite the Book of al-Dārimī and the Book ‘Condemnation of Kalām.’ When the session ended they said, ‘A little remains; we shall return tomorrow and pay you.’

“They never returned, whereupon he cursed them and disparaged them.”

I say: He died at the beginning of Rabīʿ al-Awwal in the year 631 AH.

Among the texts he had heard were al-Miʾa al-Shurayḥiyya and the second portion of the hadith of Majjaʿa, both of which he received from Ibn al-Laḥḥās.

= Al-Ibar, 5/124; al-Mukhtasar al-muhtaj ilayh, 2/73–74; al-Nujum al-zahira, 6/286; Shadharat al-dhahab, 5/144. (1) The manuscript reads: “qara” (he read).
حُسَيْنٍ البَغْدَادِيُّ، السَّقْلاَطُوْنِيُّ، الحَرِيْمِيُّ، ابْن العُلْبِيِّ الصُّوْفِيُّ. وُلِدَ: فِي أَوَّلِ سَنَةِ ثَمَانٍ وَأَرْبَعِيْنَ. وَسَمِعَ مِنْ: أَبِيْهِ، وَأَبِي الوَقْتِ السِّجْزِيِّ، وَأَبِي المَعَالِي ابْنِ اللَّحَّاسِ. حَدَّثَ عَنْهُ: ابْن النَّجَّارِ، وَابْنُ المَجْدِ، وَأَبُو المُظَفَّرِ ابْنُ النَّابُلُسِيِّ، وَالمَجْدُ عَبْدُ العَزِيْزِ الخَلِيْلِيّ، وَالتَّقِيّ ابْنُ الوَاسِطِيِّ، وَالشَّمْسُ ابْنُ الزَّيْنِ، وَالعِمَادُ إِسْمَاعِيْل ابْن الطَّبَّالِ، وَالشِّهَابُ الأَبَرْقُوْهِيّ، وَطَائِفَةٌ. وَبِالإِجَازَةِ: الفَخْر ابْن عَسَاكِرَ، وَالقَاضِي تَقِيّ الدِّيْنِ الحَنْبَلِيُّ، وَأَبُو نَصْرٍ ابْن الشِّيْرَازِيِّ. وَكَانَ مِنْ صُوْفِيَّةِ رِبَاطِ الشَّيْخِ أَبِي النَّجِيْبِ، وَكَانَ سَاكِتاً، لاَ يَكَاد يَتَكَلَّم إِلاَّ جَوَاباً. قَرَأْتُ (١) بِخَطِّ ابْنِ المَجْدِ، قَالَ: رَأَيْتُ اسْمَهُ قَدْ أُلْحِقَ فِي طَبَقَةِ (مُسْنَدِ عَبْدٍ) ، وَقَدْ كَانَ فِي الآخَرِ يَطلبُ عَلَى السَّمَاع أَجراً، وَيُصرِّح بِهِ، فَسَمِعَ عَلَيْهِ جَمَاعَة كِتَابَ (الدَّارِمِيّ) ، وَكِتَاب (ذَمِّ الكَلاَمِ) ، وَعِنْد إِنْهَائِهِ قَالُوا: قَدْ بَقِيَ مِنْهُ شَيْءٌ إِلَى غَدٍ وَنُعْطِيَكَ. ثُمَّ لَمْ يَعُوْدُوا إِلَيْهِ! فَكَانَ يَشتمهُم، وَيَنَال مِنْهُم. قُلْتُ: مَاتَ فِي أَوَّلِ شَهْرِ رَبِيْعٍ الأَوَّلِ، سَنَةَ إِحْدَى وَثَلاَثِيْنَ وَسِتِّ مائَةٍ. وَمِنْ مَسْمُوْعِهِ (المائَةُ الشُّرَيْحِيَّةُ) وَالثَّانِي مِنْ حَدِيْثِ مَجَّاعَة، سَمِعَهُ مِنِ ابْنِ اللَّحَّاس.
= والعبر: ٥ / ١٢٤، والمختصر المحتاج إليه: ٢ / ٧٣ - ٧٤، والنجوم الزاهرة: ٦ / ٢٨٦، وشذرات الذهب: ٥ / ١٤٤. (١) في الأصل: " قرأ ".

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