Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

A great many students were trained in jurisprudence under him, and those who transmitted from him include: Saif al-Dīn Saʿīd ibn Muṭahhar al-Bākharzī, Sharaf al-Dīn Muḥammad ibn Muḥammad al-ʿAdawī, Jamāl al-Dīn Muḥammad ibn Muḥammad al-Ḥusaynī, the distinguished scholar Ḥāfiẓ al-Dīn Muḥammad ibn Muḥammad ibn Naṣr al-Bukhārī, and many others.

Al-Faraḍī provided us with his biography, stating that he died in Jumada al-Ūlā of the year 630 AH, at the age of eighty-four.

215 – al-Qummī, Muḥammad ibn Muḥammad ibn ʿAbd al-Karīm *

The grand vizier, Muʾayyad al-Dīn Muḥammad ibn Muḥammad ibn ʿAbd al-Karīm, the scribe.

He came to Baghdad and accompanied Ibn al-Qaṣṣāb, then Ibn Mahdī. When the confidential secretary Ibn Zubāda died, al-Qummī was appointed in his place, yet he did not alter his dress—the tunic and the sharbūsh—in the Persian fashion. He subsequently served as acting vizier and continued to rise in rank, until the Caliph al-Nāṣir wrote in his own hand: “Al-Qummī is our deputy over the lands and the subjects.”

That decree was proclaimed for a full year; when al-Ẓāhir succeeded to the caliphate, he promoted him still further and granted him authority over the populace.

Al-Qummī was an eloquent writer, an extemporaneous composer, a capable administrator, dignified, imperious, and formidable in his dealings.

He was disgraced in 629 AH (1) and imprisoned together with his son (2); both died in 630 AH.

(*) Al-Kazuruni, Mukhtasar al-tarikh, pp. 251, 257, 264; al-Kitab al-musamma bi-l-hawadith al-jamiʿa, pp. 19, 20, 32, 33; Ibn al-Tiqtaqa, al-Fakhri, pp. 153, 326; al-Dhahabi, Tarikh al-Islam, fol. 100 (Aya Sofya MS 3012); al-Safadi, al-Wafi bi-l-wafayat, 1/147. (1) Zuhir al-Din al-Kazuruni records that he was deposed on the morning of Saturday, 17 Shawwal 629 AH. (2) His name was Ahmad. He ruled harshly, grew arrogant, silenced dissent, and shed innocent blood, while his father failed to curb him; accordingly, he brought the calamity upon himself.
تَفقه بِهِ خلق، وَسَمِعَ مِنْهُ: سَيْف الدِّيْنِ سَعِيْد بن مُطَهَّرٍ البَاخَرْزِيّ، وَشَرَف الدِّيْنِ مُحَمَّد بن مُحَمَّد العَدَوِيّ، وَجَمَال الدِّيْنِ مُحَمَّد بن مُحَمَّد الحُسَيْنِيّ، وَالعَلاَّمَة حَافِظ الدِّيْنِ مُحَمَّد بن مُحَمَّد بنِ نَصْر البُخَارِيُّ، وَآخَرُوْنَ. تَرْجَمَه لَنَا الفَرَضِيُّ، وَقَالَ: مَاتَ فِي جُمَادَى الأُوْلَى، سَنَةَ ثَلاَثِيْنَ وَسِتِّ مائَةٍ، وَلَهُ أَرْبَعٌ وَثَمَانُوْنَ سَنَةً. ٢١٥ - القُمِّيُّ مُحَمَّدُ بنُ مُحَمَّدِ بنِ عَبْدِ الكَرِيْمِ * الوَزِيْر الكَبِيْر، مُؤَيَّدُ الدِّيْنِ مُحَمَّد بن مُحَمَّد بنِ عَبْدِ الكَرِيْمِ الكَاتِب. قَدِمَ بَغْدَادَ، وَصَحِبَ ابْنَ القَصَّابِ، ثُمَّ ابْن مَهْدِيٍّ، فَلَمَّا مَاتَ كَاتِبُ السِّرِّ ابْنُ زبَادَة رُتِّبَ القُمِّيّ مَكَانه، فَلَمْ يُغَيِّر زِيَّه؛ القَمِيْصَ وَالشَّربوشَ، عَلَى قَاعِدَة الْعَجم، ثُمَّ نَاب الوزَارَة، وَلَمْ يَزَلْ فِي ارْتقَاء، حَتَّى إِنَّ النَّاصِر كتب بِخَطِّهِ: القُمِّيّ نَائِبُنَا فِي البِلاَد وَالعبَادِ. فَقُرِئَ ذَلِكَ عَاماً، فَلَمَّا اسْتُخْلِفَ الظَّاهِرُ، رَفَعَهُ، وَحكمه فِي العبَاد. وَكَانَ كَاتِباً بَلِيْغاً، مُنشِئاً مُرتَجلاً، سَائِساً، وَقُوْراً، جَبَّاراً، شَدِيد الوَطْأَةِ. نُكِبَ فِي سَنَةِ تِسْعٍ وَعِشْرِيْنَ وَسِتِّ مائَةٍ (١) ، وَسُجِنَ هُوَ وَابْنُهُ (٢) ، فَهَلَكَا سَنَةَ ثَلاَثِيْنَ.
(*) مختصر التاريخ لظهير الدين الكازروني: ٢٥١، ٢٥٧، ٢٦٤، والكتاب المسمى بالحوادث الجامعة: ١٩، ٢٠، ٣٢، ٣٣، والفخري لابن الطقطقي: ١٥٣، ٣٢٦، وتاريخ الإسلام، الورقة: ١٠٠ (أيا صوفيا ٣٠١٢) ، والوافي بالوفيات: ١ / ١٤٧. (١) عزل بكرة السبت سابع عشر شوال سنة ٦٢٩، على ما ذكره الظهير الكازروني. (٢) اسمه أحمد، وكان أحمد هذا قد أساء السيرة وتجبر وقطع الالسنة وسفك الدم الحرام ولم يكفه والده عن ذلك، فكان هو سبب النكبة.

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