Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he is the one who said:

“May a drenching, thunder-laden cloud
salute the homeland and give it drink—
how much more delightful was that year than any other year!

O ʿAlwah! Whenever I recall your days
I can only lodge a grievance against all other days.”

An assailant then leapt upon him and ripped out his entrails in Shawwal, 632 AH, in Erbil; he was about fifty years old.

Among his verses are also:

“What wide, bewitching eyes
belong to that ash-brown gazelle!
O man of Erbil, al-Huwayjiri has lost his heart to you.”

213 – The Emir, the Sayyid al-Hasan ibn ʿAli ibn al-Murtada al-ʿAlawi *

The musnid (hadith authority), the sayyid, the emir, Abū Muḥammad al-Ḥasan, son of the emir sayyid ʿAlī, son of al-Murtaḍā Abū al-Ḥusayn ibn ʿAlī al-ʿAlawī, a Ḥasanid from Baghdad.

He transmitted from the ḥāfiẓ Muḥammad ibn Nāṣir the book al-Dhurrīyya al-Ṭāhira together with its appendix by al-Dulabī.

He was a highly respected notable, noble-minded and dignified.

Those who narrated from him include: Abū Naṣr Muḥammad ibn al-Mubārak al-Mukhramī, teacher of al-Fardī; Shaykh ʿIzz al-Dīn al-Fārūthī; Ẓahīr al-Dīn ʿAlī ibn al-Kāzarūnī the historian; al-ʿImād Ismāʿīl ibn al-Ṭabbāl; and al-Rashīd ibn Abī al-Qāsim.

The last of his students to receive his licence was Taqī al-Dīn Sulaymān al-Ḥākim.

His audition from Ibn Nāṣir took place in 505 AH ⦗1⦘.

(*) Takmilat al-Mundhiri, vol. 3, entry 2480; al-Dhahabi, Tarikh al-Islam, fol. 92 (Aya Sofya 3012); al-Ibar, 5/119; al-Wafi bi-l-Wafayat, vol. 11, fols. 5–6; al-Nujum al-Zahira, 6/281; Shadharat al-Dhahab, 5/135. (1) This indicates that he attended the session and heard it firsthand.
حَيَّا وَسَقَى الحِمَى سَحَابٌ هَامِي ... مَا كَانَ أَلذَّ عَامَهُ مِنْ عَامِ يَا عَلْوَةُ! مَا ذَكَرْتُ أَيَّامَكُم ... إِلاَّ وَتَظَلَّمتُ عَلَى الأَيَّامِ وَثَبَ عَلَيْهِ شَخْصٌ بَدَّدَ مَصَارِينهُ فِي شَوَّالٍ، سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ وَسِتِّ مائَةٍ، بِإِرْبِلَ، وَلَهُ نَحْوٌ مِنْ خَمْسِيْنَ سَنَةً. وَلَهُ: أَيُّ طَرْفٍ أُحَيْورٍ ... لِلْغَزَالِ الأُسَيْمِرِ أَيُّهَذَا الأُرَيْبِلِي ... هَامَ فِيكَ الحُوَيْجِرَي ٢١٣ - الأَمِيْرُ السَّيِّدُ الحَسَنُ بنُ عَلِيِّ بنِ المُرْتَضَى العَلَوَيُّ * المُسْنِدُ، السَّيِّد، الأَمِيْر، أَبُو مُحَمَّدٍ الحَسَن ابْن الأَمِيْر السَّيِّد عَلِيِّ ابْنِ المُرْتَضَى أَبِي الحُسَيْنِ بنِ عَلِيِّ العَلَوِيُّ، الحَسَنِيُّ، البَغْدَادَيُّ. حَدَّثَ عَنِ: الحَافِظِ مُحَمَّدِ بنِ نَاصِرٍ بِكِتَابِ (الذُّرِّيَّة الطَّاهرَةِ) وَمَا مَعَهُ لِلدُّوْلاَبِيِّ. وَكَانَ صَدْراً مُكَرَّماً، وَسَرِيّاً مُحْتَشِماً. حَدَّثَ عَنْهُ: أَبُو نَصْرٍ مُحَمَّد بنُ المُبَارَكِ المخرمَي شَيْخ لِلْفرضِي، وَالشَّيْخ عِزّ الدِّيْنِ الفَاروثَيُّ، وَظَهِيْر الدِّيْنِ عَلَي ابْنِ الكَازرونِيِّ المُؤَرِّخ، وَالعِمَاد إِسْمَاعِيْل ابْن الطَّبَّالِ، وَالرَّشِيْد بن أَبِي القَاسِمِ. وَآخر أَصْحَابه بِالإِجَازَةِ: تَقِيّ الدِّيْنِ سُلَيْمَان الحَاكِم. وَسَمَاعه مِنِ ابْنِ نَاصِر فِي الخَامِسَة (١) .
(*) تكملة المنذري: ٣ / الترجمة ٢٤٨٠، وتاريخ الإسلام للذهبي، الورقة ٩٢ (أيا صوفيا ٣٠١٢) ، والعبر: ٥ / ١١٩، والوافي بالوفيات، ١١ / الورقة ٥ - ٦، والنجوم الزاهرة: ٦ / ٢٨١، وشذرات الذهب: ٥ / ١٣٥. (١) فيكون سماعه حضورا.

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