Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died while on campaign in 630 AH, whereupon they set his son al-Rashid on the throne, and he remained in power for ten years. Idris also composed a lengthy epistle in which he stated plainly that their alleged Mahdi was a fraud and misguided; al-Muʾayyad cites the text in his History.

His son

211 – al-Rashid ʿAbd al-Wahid ibn al-Maʾmun Idris al-Muʾmini *
The sultan, surnamed al-Rashid, ʿAbd al-Wahid ibn al-Maʾmun Idris al-Muʾmini, seized the reins of government and consolidated his control. He then reinstated in the Friday sermon the mention of the “Infallible Mahdi,” Ibn Tumart, hoping thereby to win the hearts of the Almohads. His reign lasted ten years.

He died by drowning in the pool of one of his gardens in Marrakesh. His death was concealed for a month, after which they enthroned his brother al-Saʿid ʿAli ibn Idris—who was later killed. Al-Rashid drowned in 640 AH.

212 – al-Ḥājirī Ḥusām al-Din ʿIsa ibn Sanjar ibn Bahrām **
Ḥusām al-Din ʿIsa ibn Sanjar ibn Bahrām ibn Jibril al-Iribili, the poet, was nicknamed al-Ḥājirī because he so often celebrated al-Ḥājir in his verse; his collected poetry (Dīwān) is well known. He came from a military family, and his compositions are outstanding. Ibn Khallikan learned much from him, and he is the one who said:

(*) Abd al-Wahid al-Marrakeshi, al-Muʿjib, pp. 417–418; al-Dhahabi, Tarikh al-Islam, fol. 225 (Aya Sofya MS 3012); Ibn Khaldun, al-Ibar, vol. 5, pp. 165–166; al-Hulal al-Mawshiyya, p. 125; Ibn al-Imad, Shadharat al-Dhahab, vol. 5, p. 208; al-Nasiri, al-Istiqsa, vol. 1, p. 201. (* *) Ibn al-Shiʿar, ʿUqud al-Juman, vol. 5, fol. 240; Ibn Khallikan, Wafayat al-Aʿyan, vol. 3, pp. 501–505; al-Dhahabi, Tarikh al-Islam, fol. 127 (Aya Sofya MS 3012); Ibn Taghribirdi, al-Nujum al-Zahira, vol. 6, pp. 290–291; Ibn al-Imad, Shadharat al-Dhahab, vol. 5, p. 156.
مَاتَ: فِي الغَزْو، فِي سَنَةِ ثَلاَثِيْنَ وَسِتِّ مائَةٍ، فَملَّكُوا بَعْدَهُ ابْنه الرَّشِيْد، فَبقِي عشر سِنِيْنَ. وَلإِدْرِيْس رِسَالَةٌ طَوِيْلَةٌ، أَفصحَ فِيْهَا بِتَكذِيبِ مَهْدِيِّهم وَضَلاَلِه، نَقلَ ذَلِكَ المُؤَيَّد فِي (تَارِيْخِهِ) . ابْنُهُ: ٢١١ - الرَّشِيْدُ عَبْدُ الوَاحِدِ ابْنُ المَأْمُوْنِ إِدْرِيْسَ المُؤْمِنِيُّ * السُّلْطَانُ، المُلَقَّب بِالرَّشِيْدِ، عَبْد الوَاحِدِ ابْنُ المَأْمُوْنِ إِدْرِيْسَ المُؤْمِنِيُّ. تَمَلَّكَ، وَتَمَكَّنَ، ثُمَّ أَعَاد الخطبَة بذَكَرَ المَهْدِيّ المَعْصُوْم ابْن تُوْمَرْت، يَسْتَمِيْل بِذَلِكَ قُلُوْب الموحِّدين. وَكَانَتْ أَيَّامه عَشْرَة أَعْوَام. تُوُفِّيَ: غرِيقاً، فِي صهرِيج بُستَان لَهُ بِمَرَّاكُش، وَكتمُوا مَوْته شَهْراً، ثُمَّ ملَّكوا أَخَاهُ السَّعِيْد عَلِيّ بن إِدْرِيْسَ؛ الَّذِي قُتل. غَرِقَ الرَّشِيْد فِي سَنَةِ أَرْبَعِيْنَ وَسِتِّ مائَةٍ. ٢١٢ - الحَاجِرِيُّ حُسَامُ الدِّيْنِ عِيْسَى بنُ سَنْجَرَ بنِ بَهْرَامَ ** حُسَام الدِّيْنِ عِيْسَى بن سَنْجَر بن بَهْرَامَ بن جِبْرِيْل الإِرْبِلِيُّ، الشَّاعِر، المُلَقَّب: بِالحَاجِرِيِّ؛ لإِكثَاره مِنْ ذِكْرِ الحَاجِرِ فِي شِعْرِهِ، وَ (دِيْوَانُه) مَشْهُوْر. كَانَ مِنْ أَوْلاَد الجُنْد، وَنَظْمُهُ فَائِقٌ، أَخَذَ عَنْهُ كَثِيْراً ابْنُ خَلِّكَانَ، وَهُوَ القَائِلُ:
(*) المعجب لعبد الواحد المراكشي: ٤١٧ - ٤١٨، وتاريخ الإسلام، الورقة: ٢٢٥ (أيا صوفيا ٣٠١٢) ، والعبر: ٥ / ١٦٥ - ١٦٦، والحلل الموشية: ١٢٥، وشذرات الذهب: ٥ / ٢٠٨، والاستقصا: ١ / ٢٠١. (* *) عقود الجمان لابن الشعار: ٥ / الورقة ٢٤٠، ووفيات الأعيان: ٣ / ٥٠١ - ٥٠٥، وتاريخ الإسلام، الورقة ١٢٧ (أيا صوفيا ٣٠١٢) ، والنجوم الزاهرة: ٦ / ٢٩٠ - ٢٩١، وشذرات الذهب: ٥ / ١٥٦.

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