Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

been driven from land to land—first to India, then to Kirmān, and after that to the districts of Iraq. From there he pressed on toward Azerbaijan and took possession of much of it. He betrayed the atabeg Uzbak, expelled him from his domain, and seized his wife, the daughter of Sultan Tughril, whom he then married. Next he fought a pitched battle with the Georgians, smashed them, killed their kings, and his authority grew while his forces multiplied.

In the end, though, his fortunes collapsed after al-Malik al-Ashraf Mūsā, together with the ruler of Rūm in the Armenian region, defeated him. Later the Tatars launched a night raid; he escaped with about one hundred horsemen, who soon scattered until he was left alone. Fifteen Tatars pursued him hard; he stood his ground, killed two of them, and the rest drew back. He then climbed a mountain near Āmid inhabited by Kurds. Their chieftain offered him protection, recognized him as the sultan, and promised him every good. Delighted, the Kurd went off to bring him horses and to inform his kinsmen, leaving him with the chieftain’s mother.

A bold Kurd came in and said, “Why(1) are you keeping this Khwarazmian here?”
“It is the Sultan himself—be quiet,” they told him.
“I will kill him,” he replied, “for he slew my brother at Khilāṭ.”
He then charged at him with a spear and killed him on the spot—in mid-Shawwāl of the year 628 AH.

199 – Abū Muḥammad al-Rawābiṭī
One of the leading ascetics of al-Andalus.
Ibn Masdī studied under him and said that he died in 627 AH. He would wander along the frontier zones of al-Andalus, taking shelter in rural mosques, and miracles were ascribed to him. He was captured and taken in chains to Tortosa. One night the Christian jailer arose and found him standing in prayer while his shackles lay beside him, and he was amazed; when

(1) A colloquial term meaning “for what purpose?” (*) We did not find a biographical entry for him in Tarikh al-Islam.
تَقَاذَفَتْ بِهِ البِلاَدُ إِلَى الهِنْدِ، ثُمَّ إِلَى كِرْمَانَ، ثُمَّ إِلَى أَعْمَالِ العِرَاقِ، وَسَاقَ إِلَى أَذْرَبِيْجَانَ، فَاسْتولَى عَلَى كَثِيْرٍ مِنْهَا، وَغدَرَ بِأَتَابَك أُزبكَ، وَأَخْرَجَهُ مِنْ بلاَدِهِ، وَأَخَذَ زَوجَهُ ابْنَةَ السُّلْطَانِ طُغْرِلَ، فَتَزَوَّجَهَا، ثُمَّ عمِلَ مَصَافّاً مَعَ الكُرْجِ، فَطَحَنَهُم، وَقَتَلَ مُلوكَهُم، وَقوِيَ مُلكُهُ، وَكثُرَتْ جُمُوْعُهُ، ثُمَّ فِي الآخِرِ تَلاَشَى أَمرُهُ لَمَّا كَسرَهُ الملكُ الأَشْرَفُ مُوْسَى، وَصَاحِبُ الرُّوْمِ بِنَاحيَةِ أَرْمِيْنِيَةَ، ثُمَّ كَبَسَتْهُ التَّتَارُ لَيْلَةً، فَنَجَا فِي نَحْوٍ مِنْ مائَةِ فَارِسٍ، ثُمَّ تَفرَّقُوا عَنْهُ، إِلَى أَنْ بَقِيَ وَحْدَهُ، فَأَلَحَّ فِي طَلَبِهِ خَمْسَةَ عَشَرَ مِنَ التَّتَارِ، فَثَبَتَ لَهُم، وَقَتَلَ اثْنَيْنِ، فَأَحجَمُوا عَنْهُ، وَصعِدَ فِي جَبلٍ بِنَاحيَةِ آمدَ يَنْزِلُهُ أَكرَادٌ، فَأَجَارَهُ كَبِيْرٌ مِنْهُم، وَعرَفَ أَنَّهُ السُّلْطَانُ، فَوَعَدَهُ بِكُلِّ خَيْرٍ، فَفَرحَ الكُرْدِيُّ، وَذَهَبَ لِيُحضِرَ خَيلاً لَهُ، وَيُعلِمَ بنِي عَمِّهِ، وَتركَهُ عِنْدَ أُمِّهِ، فَجَاءَ كردِيٌّ فِيْهِ جُرَأَةٌ، فَقَالَ: ليش (١) تخلُّوا هَذَا الخُوَارِزْمِيَّ عِنْدَكُم؟ قِيْلَ: اسكُتْ، هَذَا هُوَ السُّلْطَانُ. فَقَالَ: لأَقتُلَنَّهُ، فَقَدْ قتلَ أَخِي بِخِلاَطَ. ثُمَّ شَدَّ عَلَيْهِ بِحَربَةٍ قَتَلَهُ فِي الحَالِ، فِي نِصْفِ شَوَّالٍ، سَنَةَ ثَمَانٍ وَعِشْرِيْنَ وَسِتِّ مائَةٍ. ١٩٩ - أَبُو مُحَمَّدٍ الرَّوَابطِيُّ * مِنْ كِبَارِ الزُّهَّادِ بِالأَنْدَلُسِ. أَخَذَ عَنْهُ: ابْنُ مَسْدِيٍّ. وَقَالَ: مَاتَ سَنَةَ سَبْعٍ وَعِشْرِيْنَ وَسِتِّ مائَةٍ، كَانَ يَسيحُ بِثُغُورِ الأَنْدَلُسِ، يَأْوِي فِي مَسَاجِدِ البِرِّ، لَهُ كَرَامَاتٌ، أُسِرَ إِلَى طرطوشَةَ وَقَيَّدُوْهُ، فَقَامَ النَّصْرَانِيُّ لَيْلَةً فَرَآهُ يُصَلِّي وَقَيْدُهُ إِلَى جَنْبِهِ، فَتَعَجَّبَ، فَلَمَّا
(١) لفظة عامية معناها: لاي شيء. (*) لم نعثر له على ترجمة في " تاريخ الإسلام ".

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