Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Born in 557 AH, he mastered the belles-lettres in Qūṣ while remaining devout and scrupulous. He possessed a long reach in both verse and prose, distinguished by graceful composition and polished phrasing.

He was put in charge of the chancery in Qūṣ, then in the frontier district, then in Jerusalem, and later served as scribe to the ruler of Egypt. He was known for attending to people’s needs, was quick-witted, and enjoyed high esteem.

Rashīd the man of letters recited to me; al-Shihāb al-Qūṣī recited to us, saying: “The vizier Jamāl al-Dīn Ibn Shiṯ recited to us a poem of his own:”

Deal with Time, however Time may turn you,
with a contented heart and a spacious breast;
and know for certain the nights will arrive
every single day and night with something strange.

He died in Muḥarram ⦗1⦘, 625 AH.

180 – al-Sinjārī, Asʿad ibn Yaḥyā ibn Mūsā al-Sulamī *
Abū al-Saʿādāt Asʿad ibn Yaḥyā ibn Mūsā al-Sulamī, called al-Sinjārī, a Shāfiʿī debater.

A gifted poet with a collected Dīwān. He praised kings and grandees and travelled far and wide. He is the author ⦗2⦘ of the lines:

By God, how sweet were my days at Rāmah,
how pleasant my hours at Ḥājir!
So swift did they pass in their course
that the first almost stumbled over the last.

(1) Al-Mundhiri notes that the death occurred on the seventh day of that month. (*) Khurdat al-Qasr, Levant section, 2/401; Muʿjam al-Buldan, s.v. “Sinjar”; ʿUqud al-Juman by Ibn al-Shiʿar, vol. 1, fol. 254; Wafayat al-Aʿyan, 1/214–217; Tarikh al-Islam, fol. 16 (Aya Sofya MS 3012); al-Wafi bi-l-Wafayat, 9/32–34; Shadharat al-Dhahab, 5/104. (2) Wafayat al-Aʿyan, 1/216 and related notices.
وُلِدَ: سَنَةَ ٥٥٧. وَتَفنن فِي الآدَاب بِقُوْص مَعَ الدِّيْنِ وَالوَرَع وَالبَاع الأَطول فِي النّظم وَالنَّثْر، وَحسن التَّأْلِيْف وَالرصف. وَلِي الدِّيْوَان بِقُوْص، ثُمَّ الثَّغْر، ثُمَّ القُدْس، ثُمَّ كتب لِصَاحِب مِصْر. وَكَانَ قَاضِياً لِحوَائِج النَّاس، كيِّساً، كَبِيْرَ القَدْرِ. أَنْشَدَنِي رَشِيدٌ الأَدِيْب، أَنْشَدَنَا الشِّهَاب القُوْصِيّ، قَالَ: أَنْشَدَنَا الوَزِيْر جَمَال الدِّيْنِ ابْن شِيْث لِنَفْسِهِ: كُنْ مَعَ الدَّهْرِ كَيْفَ قَلَّبَكَ الدَّهْـ ... ـرُ بِقَلْبٍ رَاضٍ وَصَدْرٍ رَحِيبِ وَتَيَقَّنْ أَنَّ اللَّيَالِي سَتَأْتِي ... كُلَّ يَوْمٍ وَلَيْلَةٍ بِعَجِيبِ مَاتَ: فِي المُحَرَّم (١) ، سَنَةَ خَمْسٍ وَعِشْرِيْنَ وَسِتِّ مائَةٍ. ١٨٠ - السِّنْجَارِيُّ أَسَعْدُ بنُ يَحْيَى بنِ مُوْسَى السُّلَمِيُّ * أَبُو السَّعَادَاتِ أَسَعْد بن يَحْيَى بنِ مُوْسَى السُّلَمِيّ، السِّنْجَارِي، الشَّافِعِيّ، المنَاظر. شَاعِر مُحسِنٌ، لَهُ (دِيْوَان) . مدح المُلُوْكَ وَالكِبَارَ، وَطَافَ البِلاَدَ، وَهُوَ القَائِلُ (٢) : للهِ أَيَّامِي عَلَى رَامَةٍ ... وَطِيبُ أَوْقَاتِي عَلَى حَاجِرِ تَكَادُ لِلسُّرْعَةِ فِي مَرِّهَا ... أَوَّلُهَا يَعْثُرُ بِالآخِرِ
(١) في السابع منه، كما ذكره المنذري. (*) خريدة القصر (قسم الشام) : ٢ / ٤٠١، ومعجم البلدان (سنجار) ، وعقود الجمان لابن الشعار: ١ / الورقة ٢٥٤، ووفيات الأعيان: ١ / ٢١٤ - ٢١٧، وتاريخ الإسلام، الورقة: ١٦ (أيا صوفيا ٣٠١٢) ، والوافي بالوفيات: ٩ / ٣٢ - ٣٤، وشذرات الذهب: ٥ / ١٠٤. (٢) وفيات الأعيان: ١ / ٢١٦ وغيره.

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