Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Shāmah (1) said: “He was truly fit for the vizierate; no one of his like has held it since. He was humble, greeting people even while mounted, and he honored the scholars.”

Al-Qūṣī remarked: “He was the reason for every office I assumed or conferred. He raised me and made me forget my homeland. He restored the Mizzah Mosque and the Ḥarastā Mosque, paved the Umayyad Mosque of Damascus, built the Fawwārah fountain, and constructed the prayer-ground (muṣallā).”

ʿAbd al-Laṭīf said: “He had a pearly complexion and a cheerful countenance, was tall and sweet-tongued, crafty in his outbursts and malicious in his rashness. Along with excessive arrogance and rancor, he would avenge himself and accept no apology. He gained complete ascendancy over al-ʿĀdil and drew to him base companions such as al-Jamāl al-Miṣrī and al-Majd al-Bahnasi. They convinced him that he wrote better than al-Qāḍī al-Fāḍil and Ibn al-ʿAmīd, that in fiqh (jurisprudence) he equaled Mālik, and that in poetry he surpassed al-Mutanabbī—and they would swear to it. Outwardly he displayed extreme probity, yet whenever a large sum of money appeared he pocketed it, until it was said that the villages he owned produced more than one hundred thousand dinars in revenue. After his exile, al-Kāmil appointed him vizier again—by then he was blind—and he proceeded to confiscate people’s wealth. He used to say, ‘I regret that Ibn al-Baysānī never rolled at my doorstep’—meaning al-Qāḍī al-Fāḍil—and he would sometimes pass before his own son’s gathering, strutting in conceited admiration of himself.”

He died in Shaʿbān (2), 622 AH—may Allah pardon him.

173 – Ibn Ḥarīq, ʿAlī ibn Muḥammad ibn Aḥmad al-Makhzūmī *
The foremost of the poets, the erudite scholar, linguist, and grammarian, Abū al-Ḥasan ʿAlī ibn Muḥammad ibn

(1) Dhayl al-Rawdatayn, p. 147. (2) Al-Mundhiri states in his work al-Takmila that the death occurred on the eighth of that month. (*) Ibn al-Abbar, al-Takmila, vol. 3, fols. 73–74; Zad al-Musafir, pp. 22–27; al-Dhahabi, Tarikh al-Islam, fol. 22 (Aya Sofya MS 3012); Fawat al-Wafayat, 2/70; Bughyat al-Wu‘at, 2/186.
قَالَ أَبُو شَامَةَ (١) : كَانَ خليقاً لِلوزَارَة، لَمْ يَلهَا بَعْدَهُ مِثْله، وَكَانَ مُتَوَاضِعاً، يُسلِّم عَلَى النَّاسِ وَهُوَ رَاكِب، وَيُكرم العُلَمَاء. قَالَ القُوْصِيّ: هُوَ كَانَ السَّبَب فِيمَا وَليته وَأَوليته، أَنْشَأَنِي وَأَنسَانِي الوَطَن، وَعَمَّرَ جَامِعَ المِزَّةَ، وَجَامِعَ حَرَسْتَا، وَبَلَّطَ جَامِعَ دِمَشْقَ، وَأَنْشَأَ الفَوَّارَة، وَبَنَى المصلَى. وَقَالَ عَبْدُ اللَّطِيْف: هُوَ دري اللَّوْنِ، طلق المحيَا، طُوَال، حُلْو اللِّسَان، ذُو دَهَاء فِي هوج، وَخبث فِي طَيْش، مَعَ رعونَة مفرطَة وَحقد، يَنْتقم وَلاَ يَقبل مَعْذِرَة، اسْتولَى عَلَى العَادل جِدّاً، قرب أَرَاذل؛ كَالجمَال المِصْرِيّ، وَالمَجْد البَهْنَسِيّ، فَكَانُوا يُوهِمُونه أَنَّهُ أَكْتَبُ مِنَ القَاضِي الفَاضِل وَابْن العَمِيد، وَفِي الفِقْه كَمَالِكٍ، وَفِي الشّعرِ أَكمل مِنَ المُتَنَبِّي، وَيَحلِفُوْنَ عَلَى ذَلِكَ، وَكَانَ يظْهر أَمَانَة مُفرطَةً، فَإِذَا لاَح لَهُ مَال عَظِيْم احتجَنَهُ، إِلَى أَن ذَكَرَ أَنَّ لَهُ مِنَ القُرَى مَا يغل أَزْيَد مِنْ مائَة أَلْف دِيْنَار، وَقَدْ نُفِي، ثُمَّ اسْتوزره الكَامِل، وَقَدْ عَمِيَ، فَصَادر النَّاس، وَكَانَ يَقُوْلُ: أَتَحَسَّرُ أَنَّ ابْنَ البَيْسَانِيِّ مَا تَمرَّغَ عَلَى عتبتِي -يَعْنِي: القَاضِي الفَاضِل- وَرُبَّمَا مَرَّ بِحَضْرَةِ ابْنِهِ وَكَانَ مُعجَباً تَيَّاهاً. مَاتَ: فِي شَعْبَانَ (٢) ، سَنَةَ اثْنَتَيْنِ وَعِشْرِيْنَ وَسِتِّ مائَةٍ - عفَا الله عَنْهُ -. ١٧٣ - ابْنُ حَرِيْقٍ عَلِيُّ بنُ مُحَمَّدِ بنِ أَحْمَدَ المَخْزُوْمِيُّ * فَحلُ الشُّعَرَاءِ، العَلاَّمَةُ، اللُّغَوِيّ، النَّحْوِيُّ، أَبُو الحَسَنِ عَلِيُّ بنُ مُحَمَّدِ بنِ
(١) ذيل الروضتين: ١٤٧. (٢) في الثامن منه على ما ذكره المنذري في " التكملة ". (*) التكملة لابن الابار: ٣ / الورقة: ٧٣ - ٧٤، وزاد المسافر: ٢٢ - ٢٧، وتاريخ الإسلام، الورقة: ٢٢ (أيا صوفيا ٣٠١٢) وفوات الوفيات: ٢ / ٧٠، وبغية الوعاة: ٢ / ١٨٦.

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