Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I add: he was deeply versed in the school, the areas of juristic disagreement, and the principles of jurisprudence, and he was a man of devotion.

Those who transmitted from him were Ibn al-Najjar (1), ʿAlī ibn al-Akhdar, and al-Jamāl Yaḥyā ibn al-Ṣayrafī. They heard from him the “Section of ʿAlī ibn Ḥarb,” in the recension of al-ʿAbbādānī by way of al-ʿAbbādānī’s audition from Aḥmad ibn Saʿd, who said: “The Imām Abū Isḥāq al-Shīrāzī informed us; Abū ʿAlī Ibn Shādhān informed us.”

He also delivered the Friday sermon in certain districts of Hamadhān.

He died in Shaʿbān (2), 622 AH.

172 – Ibn Shukr, ʿAbd Allāh ibn ʿAlī ibn Ḥusayn al-Shaybī *

The eminent minister, Ṣafī al-Dīn ʿAbd Allāh ibn ʿAlī ibn Ḥusayn al-Shaybī, al-Damīrī, the Mālikī, known as Ibn Shukr.

Born: 548 AH (3).

He studied jurisprudence and, while in the coastal garrison, heard a small number of traditions from al-Salafī, Ibn ʿAwf, and others. He continued his legal training under Makhlūf ibn Jārah.

Among those who narrated from him were al-Mundhirī and al-Qūṣī, both of whom praised his righteousness, generosity, and concern for scholars and the pious.

In Cairo he founded a madrasa, served as vizier, and attained great prominence. Later al-ʿĀdil became displeased with him and exiled him, so he stayed in Āmid. When al-ʿĀdil died, al-Kāmil recalled him.

(1) This sentence is taken from al-Dhahabi’s Tarikh al-Islam; without it, the later remark “they heard from him” would make no sense. (2) According to al-Mundhiri in his Takmila, the event occurred on the eleventh of that month. (*) Mu jam al-Buldan, 2:602; al-Mundhiri, Takmila, 3: entry 2061; Abu Shama, Dhayl al-Rawdatayn, p. 147; al-Dhahabi, Tarikh al-Islam, fol. 8/20 (Aya Sofya MS 3012); al-Ibar, 5:90; Duwal al-Islam, fol. 96; Ibn al-Qaysarani, Fawat al-Wafayat, 1:463-466; Ibn Kathir, al-Bidaya wa-l-Nihaya, 13:106; al-Nujum al-Zahira, 6:263; Ibn al-Furat, Tarikh, 10: fol. 63; al-Sakhawi, Tuhfa, pp. 85-88; Ibn al-Imad, Shadharat al-Dhahab, 5:100-105. (3) Al-Mundhiri records in the Takmila that he heard the shaykh say: “I was born on the ninth of Safar in the year 548 AH.”
قُلْتُ: كَانَ بَصِيْراً بِالمَذْهَبِ وَالخلاَف وَأُصُوْل الفِقْه، مُتَأَلِّهاً. رَوَى عَنْهُ: ابْن النَّجَّارِ (١) ، وَعَلِيّ بن الأَخْضَر، وَالجمَال يَحْيَى بن الصَّيْرَفِيّ؛ سَمِعُوا مِنْهُ (جُزءَ عَلِيِّ بنِ حَرْبٍ) رِوَايَةَ العَبَّادَانِيِّ بِسَمَاعِهِ مِنْ أَحْمَدَ بنِ سَعْدٍ، قَالَ: أَخْبَرَنَا الإِمَامُ أَبُو إِسْحَاقَ الشِّيْرَازِيّ، أَخْبَرْنَا أَبُو عَلِيٍّ ابْن شَاذَانَ. وَقَدْ خطبَ بِبَعْض أَعْمَال هَمَذَان. تُوُفِّيَ: فِي شَعْبَانَ (٢) ، سَنَةَ اثْنَتَيْنِ وَعِشْرِيْنَ وَسِتِّ مائَةٍ. ١٧٢ - ابْنُ شُكْرٍ عَبْدُ اللهِ بنُ عَلِيِّ بنِ حُسَيْنٍ الشَّيْبِيُّ * الوَزِيْر الكَبِيْر، صَفِيُّ الدِّيْنِ عَبْدُ اللهِ بنُ عَلِيِّ بنِ حُسَيْنٍ الشَّيْبِيّ، الدَّمِيْرِيُّ، المَالِكِيُّ، ابْنُ شُكْرٍ. وُلِدَ: سَنَةَ ثَمَانٍ وَأَرْبَعِيْنَ (٣) . وَتَفَقَّهَ، وَسَمِعَ بِالثَّغْرِ يَسيراً: مِنَ السِّلَفِيِّ، وَابْن عَوْف، وَجَمَاعَة. وَتَفَقَّهَ: بِمَخْلُوْف بن جَارَة. رَوَى عَنْهُ: المُنْذِرِيّ، وَالقُوْصِيّ، وَأَثنَيَا عَلَيْهِ بِالبر وَالإِيثَار وَالتفقد لِلْعُلَمَاء وَالصُّلَحَاء. أَنشَأَ بِالقَاهِرَةِ مَدْرَسَة، وَوزر، وَعظم، ثُمَّ غضب عَلَيْهِ العَادل، وَنَفَاهُ، فَبقِي بِآمِدَ، فَلَمَّا تُوُفِّيَ العَادل، أَقدمه الكَامِل.
(١) زيادة من " تاريخ الإسلام " لا يستقيم من غيرها قوله بعد ذلك " سمعوا منه ". (٢) في الحادي عشر منه كما ذكر المنذري في " التكملة ". (*) معجم البلدان: ٢ / ٦٠٢، وتكملة المنذري: ٣ / الترجمة ٢٠٦١، وذيل الروضتين لأبي شامة: ١٤٧، وتاريخ الإسلام للذهبي، الورقة ٨ / ٢٠، (ايا صوفيا ٣٠١٢) ، والعبر: ٥ / ٩٠، ودول الإسلام، الورقة ٩٦، وفوات الوفيات: ١ / ٤٦٣ - ٤٦٦، والبداية والنهاية ١٣ / ١٠٦، والنجوم الزاهرة: ٦ / ٢٦٣، وتاريخ ابن الفرات، ١٠ / الورقة ٦٣، وتحفة السخاوي: ٨٥ - ٨٨، وشذرات الذهب: ٥ / ١٠٠ - ١٠٥. (٣) قال المنذري في " التكملة ": " وسمعته يقول: مولدي في تاسع صفر سنة ثمان وأربعين وخمس مئة ".

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