Among those who died in the same year were al-Muḥibb Aḥmad ibn Tamīm al-Lablī al-Andalusī, the hadith scholar, and Abū al-Maʿālī Aḥmad ibn al-Khaḍir ibn Ṭāwūs of Damascus.
He narrated from Ḥamzah ibn Karwas; Abū Muslim Aḥmad ibn Shīrawayh ibn Shahardār al-Daylamī; Aḥmad ibn al-Sarrāj; Abū al-Qāsim Aḥmad ibn Baqī; Abū ʿAlī ibn al-Jawāliqī; Ṣāʿid ibn ʿAlī al-Wāsiṭī, the preacher; the secretary of al-Muʿaẓẓam, Jamāl al-Dīn ʿAbd al-Raḥmān ibn Shīth al-Qūṣī; Muḥammad ibn Aḥmad ibn Masʿūd al-Shāṭibī, son of Ṣāḥib al-Ṣalāh; Abū Manṣūr Muḥammad ibn ʿAbd Allāh al-Bandanījī; Abū al-Fatḥ Muḥammad ibn al-Nafīs ibn ʿAṭāʾ, the Sufi; and Abū al-Waqt Maḥāsin ibn ʿUmar al-Khazāʾinī.
160 – Ibn ʿUfayjah, Muḥammad ibn ʿAbd Allāh ibn al-Mubārak al-Bandanījī
The eminent shaykh and senior transmitter Abū Manṣūr Muḥammad ibn ʿAbd Allāh ibn al-Mubārak ibn Karam al-Bandanījī—later of Baghdad—a merchant known as Ibn ʿUfayjah the bath-keeper.
He was granted authorization in 538 AH by Abū Manṣūr Muḥammad ibn ʿAbd al-Malik ibn Khayrūn, the Qur’an reciter; Sibt al-Khayyāṭ Abū Muḥammad; Aḥmad ibn ʿAbd Allāh ibn al-Ābunūsī; and others.
He also heard hadith from the hadith master Ibn Nāṣir and from Abū Ṭālib ibn Khudayr, though he was not a prolific narrator.
Ibn al-Najjār compiled a fascicle (juzʾ) of his transmissions, as did Ibn al-Khayyir, and in his later years he suffered from impaired hearing.
ʿUfayjah was the sobriquet of his father ʿAbd Allāh (1).