Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Khallikān stated, “He passed away in Dhū al-Qaʿda of the year 623 AH.”

Al-Rāfiʿī said, “I heard from my father in person during the third session, in the year 558 AH.”

Shaykh Tāj al-Dīn al-Fazārī reported: “Ibn Khallikān told us that Khwarazm-Shah (1) marched against the Georgians, cutting them down with his sword until the blood congealed on his own hand. Al-Rāfiʿī visited him and said, ‘Extend the hand on which the Georgians’ blood has dried so that I may kiss it.’ (2)

He replied, ‘No; rather, it is I who should kiss your hand,’ and he kissed the shaykh’s hand.

I say: Al-Rāfiʿī’s father also undertook a journey, during which he met ʿAbd al-Khāliq ibn al-Shahḥāmī and his circle, and he remained alive until sometime in the early 580s AH (3).

Muẓaffar al-Dīn, the judge of Qazwīn, said: “In my possession, in al-Rāfiʿī’s own handwriting within his book al-Tadwīn fī Tawrīkh Qazwīn, is his statement that he descends from Rāfiʿ ibn Khadīj al-Anṣārī (may Allah be pleased with him).”

Abū al-Maʿālī ibn Rāfiʿ told me, “I heard Imām Rukn al-Dīn ʿAbd al-Ṣamad ibn Muḥammad al-Qazwīnī al-Shāfiʿī (4) recount that directly from Muẓaffar al-Dīn, after which Rukn al-Dīn added, ‘I have never heard of any locality in the Qazwīn region called Rāfiʿān.’ (5)"

(1) That is, Jalal al-Din; the incident occurred in this very year, 623 AH. (2) Because the Kurj (the Georgians) were obstinate unbelievers. (3) The remark that “he lived until a few years into the eighties” is incorrect. His son Abd al-Karim, in the extensive notice that opens his book al-Tadwin, records that he died on the night of Thursday, 7 Ramadan 580 AH, at slightly under seventy years of age. Abu Abd Allah Ibn al-Dubaythi likewise cites this from his son Muhammad in his History (vol. 2, biography 272). (4) See Muntakhab al-Mukhtar, under the entry for Rukn al-Din al-Qazwini (p. 99). (5) This statement refutes those who claimed he was a non-Arab originating from a village called Rafian.
وَقَالَ ابْنُ خَلِّكَانَ: تُوُفِّيَ فِي ذِي القَعْدَةِ، سَنَةَ ثَلاَثٍ وَعِشْرِيْنَ وَسِتِّ مائَةٍ. وَقَالَ الرَّافِعِيُّ: سَمِعْتُ مِنْ أَبِي حُضُوْراً فِي الثَّالِثَةِ، سَنَةَ ثَمَانٍ وَخَمْسِيْنَ وَخَمْسِ مائَةٍ. وَقَالَ الشَّيْخُ تَاجُ الدِّيْنِ الفَزَارِيُّ: حَدَّثَنَا ابْنُ خَلِّكَانَ: أَنَّ خُوَارِزْم شَاه (١) غَزَا الكُرْجَ، وَقَتَلَ بسيفِهِ حَتَّى جَمَدَ الدَّمُ عَلَى يَدِهِ، فَزَارَهُ الرَّافِعِيُّ، وَقَالَ: هَاتِ يَدَكَ الَّتِي جَمَدَ عَلَيْهَا دَمُ الكُرْجِ حَتَّى أُقَبِّلَهَا (٢) . قَالَ: لاَ، بَلْ أَنَا أُقَبِّلُ يَدَكَ، وَقَبَّلَ يَدَ الشَّيْخِ. قُلْتُ: وَلوَالِدِ الرَّافِعِيِّ رِحلَةٌ، لَقِيَ فِيْهَا عَبْدَ الخَالِقِ ابْنَ الشَّحَّامِيِّ وَطَبَقَتَهُ، وَبَقِيَ إِلَى سَنَةِ نَيِّفٍ وَثَمَانِيْنَ وَخَمْسِ مائَةٍ (٣) . وَقَالَ مُظَفَّرُ الدِّيْنِ قَاضِي قَزْوِيْنَ: عِنْدِي بِخَطِّ الرَّافِعِيِّ فِي كِتَابِ (التَّدْوِيْنِ فِي تَوَارِيخِ قَزْوِيْنَ) لَهُ أَنَّهُ مَنْسُوْبٌ إِلَى رَافِعِ بنِ خَدِيْجٍ الأَنْصَارِيِّ ﵁. قَالَ لِي أَبُو المَعَالِي بنُ رَافِعٍ: سَمِعْتُ الإِمَامَ رُكْنَ الدِّيْنِ عَبْدَ الصَّمَدِ بنَ مُحَمَّدٍ القَزْوِيْنِيَّ الشَّافِعِيَّ (٤) يَحكِي ذَلِكَ سَمَاعاً مِنْ مُظَفَّرِ الدِّيْنِ، ثُمَّ قَالَ الرُّكْنُ: لَمْ أَسْمَعْ بِبلاَدِ قَزْوِيْنَ بِبلدَةٍ يُقَالُ لَهَا: رَافِعَانِ (٥) .
(١) يعني جلال الدين، وكان ذلك في هذه السنة، أي سنة ٦٢٣. (٢) لان الكرج كانوا كفارا عتاة. (٣) قوله " بقي إلى سنة نيف وثمانين " خطأ، فقد ترجم له ولده عبد الكريم ترجمة حافلة في صدر كتابه " التدوين " وذكر أنه توفي ليلة الخميس سابع شهر رمضان سنة ثمانين وخمس مئة وعمره دون السبعين بيسير. ونقل ذلك أيضا أبو عبد الله ابن الدبيثي في تاريخه عن ولده محمد (٢ / الترجمة: ٢٧٢) . (٤) انظر منتخب المختار، في ترجمة ركن الدين القزويني هذا (ص: ٩٩) . (٥) هذا رد على من ادعى أنه أعجمي منسوب إلى بلدة يقال لها: رافعان.

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