Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and the greater part of the houses of Damascus. The people fled to the open squares; sixteen merlons fell from the Great Mosque, the Qubbat al-Nasr (Dome of the Eagle) cracked … until he went on to say—on his own responsibility: “Those whose deaths were tallied in that year numbered one million one-hundred thousand souls.” He then added, “I copied this from the Chronicle of Abū al-Muẓaffar Sibt Ibn al-Jawzī.”

Khurasan, meanwhile, was in turmoil and warfare over the throne, and the army of Sultan Ghiyāth al-Dīn al-Ghūrī engaged the unbelievers of India, whereupon the infidels were routed.

Ibn al-Buzūrī informed me in his Chronicle: “The Jazīra, Syria, and Egypt were shaken by an earthquake; countless places in Damascus, Ḥimṣ, and Ḥamā collapsed, ruin overwhelmed Tyre, Acre, Nablus, and Tripoli, one village sank into the earth, and several fortresses were destroyed.”

Al-Muʿizz ibn (1) Ismāʿīl ibn Sayf al-Islām, the ruler of Yemen, fought an ʿAlid (2) who had risen against him; he defeated the ʿAlid, slew six thousand of his troops, subjugated (3) the populace, claimed Umayyad ancestry, and styled himself Commander of the Believers.

The professor of the Niẓāmiyya arrived; he had been dispatched by al-Nāṣir as an envoy to al-Ghūrī.

Ṭāshtekīn was appointed to undertake the pilgrimage and to wage war against al-Muʿizz in Yemen. He wrote to the emirs, warning them and urging them to obey the caliph; they then attacked al-Muʿizz and killed him.

Year 598 AH: Mortality in Egypt diminished simply because so few remained alive. Many a large village was left without a single inhabitant; indeed, some reported that a town which once possessed four hundred weaving-looms was left without a soul.

(1) The manuscript has “al-Maghrib,” which is a copyist’s error. (2) The reference is to Abd Allah ibn Hamza al-Alawi, who ruled the mountain regions of Yemen; compare Ibn al-Athir, al-Kamil, vol. 12, p. 171. (3) That is, al-Muizz ibn Ismail.
دورِ دِمَشْقَ، وَهَرَبَ النَّاسُ إِلَى المِيَادِيْنِ، وَسقطَ مِنَ الجَامِعِ سِتَّةَ عشرَ شُرْفَةً، وَتشقَّقَتْ قُبَّةُ النَّسْرِ ... ، إِلَى أَنْ قَالَ - وَالعُهْدَةُ عَلَيْهِ -: وَأُحْصِيَ مَنْ هَلَكَ فِي هَذِهِ السَّنَةِ، فَكَانَ أَلفَ أَلفٍ وَمائَةَ أَلْفِ إِنْسَانٍ، ثُمَّ قَالَ: نقَلْتُ ذَلِكَ مِنْ تَارِيخِ أَبِي المُظَفَّرِ سِبْطِ ابْنِ الجَوْزِيِّ. وَكَانَتْ خُرَاسَانُ فِي هَيْجٍ وَحُرُوْبٍ عَلَى المُلكِ، وَالتَقَى جَيْشُ السُّلْطَانِ غِيَاثِ الدِّيْنِ الغُوْرِيِّ كُفَّارَ الهِنْدِ، فَانْهَزَمَ الكُفَّارُ. وَأَنْبَأَنِي ابْنُ البُزُوْرِيِّ فِي (تَارِيْخِهِ) قَالَ: زُلْزِلَتِ الجَزِيْرَةُ وَالشَّامُ وَمِصْرُ، فَتخرَّبَتْ أَمَاكنُ كَثِيْرَةٌ جِدّاً بِدِمَشْقَ وَحِمْصَ وَحَمَاةَ، وَاسْتَوْلَى الخرَابُ عَلَى صُوْرٍ وَعكَا وَنَابُلُسَ وَطَرَابُلُسَ، وَانخسفَتْ قَرْيَةٌ، وَخَرِبَتْ عِدَّةُ قلاعٍ. وَحَارَبَ المُعِزُّ بنُ (١) إِسْمَاعِيْلَ بنِ سَيْفِ الإِسْلاَمِ صَاحِبُ اليَمَنِ عَلَويّاً (٢) خَرَجَ عَلَيْهِ، فَهَزمَ العَلَوِيّ، وَقتلَ مِنْ جندِهِ سِتَّةَ آلاَفٍ، وَقهرَ (٣) الرَّعِيَّةَ، وَادَّعَى أَنَّهُ أُمَوِيٌّ، وَتَسَمَّى بِأَمِيْرِ المُؤْمِنِيْنَ. وَقَدِمَ مُدَرِّسُ النِّظَامِيَّةِ، وَكَانَ قَدْ بُعِثَ رَسُوْلاً مِنَ النَّاصِرِ إِلَى الغُوْرِيِّ. وَنُدِبَ طَاشتكين لِلْحَجِّ، وَلمُحَارَبَة المُعِزِّ بِاليَمَنِ، فَبَعَثَ إِلَى أُمَرَاءَ يُنْذِرُهُم، وَيَحضُّهُم عَلَى طَاعَةِ الإِمَامِ، فَشدُّوا عَلَى المُعِزِّ فَقتلُوْهُ. سَنَةُ ثَمَانٍ وَتِسْعِيْنَ: تَنَاقَصَ الفنَاءُ بِمِصْرَ لقلَّةِ مَنْ بَقِيَ، فَكَمْ مِنْ قَرْيَةٍ كَبِيْرَةٍ لَمْ يَبْقَ بِهَا بَشَرٌ، حَتَّى لِنَقَلَ بَعْضُهُم أَنَّ بَلَداً كَانَ بِهَا أَرْبَعُ مائَةِ نَولٍ لِلنَّسَّاجَةِ لَمْ يَبْقَ بِهَا أَحَدٌ.
(١) في الأصل: المغرب، وهو تحريف. (٢) هو عبد الله بن حمزة العلوي المتغلب على جبال اليمن، وقارن الكامل لابن الأثير: ١٢ / ١٧١. (٣) يعني: المعز بن اسماعيل.

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