Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

And in that same year al-ʿAziz renewed a truce with Kundahri (1), the tyrant of the Franks, yet the dog soon fell from a height in Acre and died, whereupon the affairs of the Franks were thrown into some disarray. Al-Afḍal turned to devotion, leaving the management of his realm to Ibn al-Athir, Ḍiyāʾ al-Dīn (2), under whom matters likewise fell into confusion (3).

That year al-Andalus witnessed the great encounter, the battle of Zallaqa, between Yaʿqūb and Alfonso, who had overrun the lands of al-Andalus. The accursed advanced with two hundred thousand men, while Yaʿqūb reviewed his forces—one hundred thousand paid troops and another hundred thousand volunteers—who crossed the sea to al-Andalus. Victory descended, and only a few of the enemy escaped. Abū Shāmah (4) reports that the dead numbered one hundred and forty-six thousand, with thirty thousand taken captive. From their camp were seized one hundred and fifty thousand tents, eighty thousand horses, one hundred thousand mules, and four hundred thousand donkeys that carried their baggage. A prisoner was sold for a single dirham and a horse for five. The sultan distributed the booty according to the sharia (5), and all became affluent. The battle took place on the ninth of Shaʿbān (6).

In the year 592 AH: in it (8) Tāsh Takin, the amir of the pilgrimage caravan, was released and given Khuzestan.

In the same year al-ʿAziz besieged Damascus for the third time, his uncle at his side; he took the city, and al-Afḍal was humbled. Khwarazm Shah then advanced, seeking to seize Baghdad.

(1) That is, Count Henry. (2) Diya al-Din Nasr al-Din Muhammad, who died in 637 AH/1239 CE; he will be mentioned later. (3) Al-Dhahabi hints that his conduct during his vizierate under al-Afdal was disapproved of and that he departed in disguise. (4) Dhayl al-Rawdatayn, pp. 7–8. (5) The autograph reads “al-ghinah,” which is meaningless. (6) The phrase “the battle took place on the ninth of Sha‘ban” is absent from Dhayl al-Rawdatayn. (7) The autograph has “and eighty,” clearly a mere slip of the pen. (8) Saying “in it” here is pointless, since the sentence already began with “and in.”
وَفِيْهَا جَدَّدَ العَزِيْزُ هُدْنَةً مَعَ كُنْدَهْرِي (١) طَاغِيَةِ الفِرَنْجِ، فَمَا لَبِثَ الكَلْبُ أَنْ سقطَ مِنْ مَوْضِعٍ بعكَّا، فَمَاتَ، وَاختلَّتْ أَحْوَالُ الفِرَنْجِ قَلِيْلاً، وَأَقْبَلَ الأَفْضَلُ عَلَى التَّعبُّدِ، وَدبَّرَ ملكَهُ ابْنُ الأَثِيْرِ ضِيَاءُ الدِّيْنِ (٢) ، فَاختلَّتْ بِهِ الأَحْوَالُ (٣) . وَكَانَتْ بِالأَنْدَلُسِ المَلْحَمَةُ العُظْمَى، وَقْعَةُ الزَّلاَّقَةِ بَيْنَ يَعْقُوْبَ وَبَيْنَ الفُنْشِ الَّذِي اسْتولَى عَلَى بلاَدِ الأَنْدَلُسِ، فَأَقْبَلَ اللَّعِينُ فِي مائَتَيْ أَلفٍ، وَعرضَ يَعْقُوْبُ جندَهُ، فَكَانُوا مائَةَ أَلْفٍ مرتزقَةٍ، وَمائَةَ أَلْفٍ مطَّوّعَةٍ، عدوا البَحْرَ إِلَى الأَنْدَلُسِ، فَنَزَلَ النَّصْرُ، وَنجَا قَلِيْلٌ مِنَ العَدُوِّ؛ قَالَ أَبُو شَامَةَ (٤) : عِدَّةُ القَتْلَى مائَةُ أَلْفٍ وَسِتَّةٌ وَأَرْبَعُوْنَ أَلْفاً، وَأُسِرَ ثَلاَثُوْنَ أَلْفاً، وَأُخِذَ مِنْ خِيَامِهِم مائَةُ أَلْفِ خيمَةٍ وَخَمْسُوْنَ أَلْفاً، وَمِنَ الخيلِ ثَمَانُوْنَ أَلفِ رَأْسٍ، وَمِنَ البغَالِ مائَةُ أَلْفٍ، وَمِنَ الحمِيْرِ الَّتِي لأَثقَالِهِم أَرْبَعُ مائَةِ أَلْفٍ، وَبِيْعَ الأَسيرُ بِدِرْهَمٍ، وَالحصَانُ بخَمْسَةٍ، وَقَسَمَ السُّلْطَانُ الغَنِيْمَةَ (٥) عَلَى الشَّرِيعَةِ، وَاسْتَغْنَوا، وَكَانَتِ المَلْحَمَةُ يَوْمَ تَاسعٍ مِنْ شَعْبَانَ (٦) . وَفِي سَنَةِ اثْنَتَيْنِ وَتِسْعِيْنَ وَخَمْسِ مائَةٍ: فِيْهَا (٨) أُطلقَ طَاشتكين أَمِيْر الحَاجّ، وَأَعْطَي خُوْزِسْتَان. وَفِيْهَا: حَاصرَ العَزِيْزُ دِمَشْقَ ثَالِثاً، وَمَعَهُ عَمُّهُ فَتملَّكَهَا، وَذلَّ الأَفْضَلَ، وَأَقْبَلَ خُوَارِزْم شَاه ليتَمَلَّكَ بَغْدَادَ.
(١) يعني: الكونت هنري. (٢) ضياء الدين نصر الدين محمد المتوفى سنة ٦٣٧، وسيأتي. (٣) إشارة من الذهبي إلى أن سيرته لم تحمد في وزارته للافضل وقد خرج متخفيا. (٤) ذيل الروضتين: ٧ - ٨. (٥) في الأصل " الغينة " وليس بشيء. (٦) قوله " وكانت الملحمة يوم تاسع شعبان " لم يرد في ذيل الروضتين. (٧) في الأصل: " وثمانين " وليس بشيء، فهو سبق قلم بلا ريب. (٨) لا معنى لقوله: " فيها " بعد أن قال في الأول: " وفي ".

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