Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

for two years; she fell ill, hovered on the brink of death, and then recovered. (1)

Imad remarked: It was estimated that the number of enemy dead exceeded one hundred thousand.

Among the dispatches composed by al-Fāḍil for the Dīwān while the army was before Acre (2) are these words:

“The sea supplies them with ships more numerous than its waves, and from its brine it casts upon us something even more bitter. This foe has girded itself with trenches for armour, and has taken cover (3) behind ramparts (4) of fortresses, so that it now stands encamped on the open plain (5) yet is unassailable, exposed yet clad in mail. Our men, meanwhile, have been worn down by the long campaign in their capacity, not in their obedience; in their provisions, not in their courage. We therefore say: ‘O Allah, if this band should perish (6)…’ and we look for the answer to come through the hand of the Commander of the Faithful.

“Their Pope—may Allah curse him—has forbidden them every lawful pleasure, extracted from them every reserve, closed the churches before them, and they have donned mourning black. He has decreed that they remain thus until they wrest the Sepulchre back.

“O cohort of our Prophet—peace and blessings be upon him—stand in his stead among his community with that which will set his resting-place at ease; render him his due through us, for here we are, the trusts he left with you. Were plain speech not liable to impugn impartiality, this servant would utter words that make eyes weep and hearts bleed. Yet he is patient, seeking the reward, and awaiting victory.

“My Lord, I own nothing but myself, and here it is, offered in Your path—together with my brother, who has emigrated.”

(1) Imam al-Dhahabi writes in his Tarikh al-Islam, after describing the siege of Acre and the hardships borne by Sultan Salah al-Din: “It may be that Paradise became incumbent upon him for the two years he spent in ribat (front-line garrisoning).” — f. 223, Aleppo ms. (2) For the complete text see al-Rawdatayn, p. 157, and Subh al-Asha, 7/126-130. Al-Dhahabi merely abridged it and modified a few inconsequential words. (3) istajanna: to conceal oneself, to hide from view. (4) Al-Rawdatayn reads al-jinanat; both jinnan and jinnana are plurals meaning “shield.” Subh al-Asha has the variant al-jannawiyyat. (5) asahara (verb): “he went out into the open desert”; hence the participle musahr denotes someone who has done so. (6) A phrase uttered by the Messenger of Allah on the day of the Great Battle of Badr.
العَامَيْنِ، وَمَرِضَ، وَأَشرفَ عَلَى التَّلَفِ، ثُمَّ عُوفِيَ (١) . قَالَ العِمَادُ: حُزِرَ مَا قُتِلَ مِنَ العَدُوِّ، فَكَانَ أَكْثَرَ مِنْ مائَةِ أَلْفٍ. وَمِنْ إِنشَاءِ الفَاضِلِ إِلَى الدِّيْوَانِ وَهُم عَلَى عَكَّا (٢) : يَمُدُّهُمُ البَحْرُ بِمَرَاكِبَ أَكْثَرَ مِنْ أَمْوَاجِه، وَيَخْرُجُ لَنَا أَمَرَّ مِنْ أُجَاجِه، وَقَدْ زَرَّ هَذَا العَدُوُّ عَلَيْهِ مِنَ الخنَادقِ دُرُوْعاً، وَاسْتجنَّ (٣) مِنَ الجنونَاتِ (٤) بِحصُوْنٍ، فَصَارَ مُصحرّاً (٥) ممتنِعاً، حَاسِراً مدرَّعاً، وَأَصْحَابُنَا قَدْ أَثَّرَتْ فِيهِمُ المُدَّةُ الطَّوِيْلَةُ فِي اسْتطَاعتِهِم لاَ فِي طَاعتِهِم، وَفِي أَجْوَالِهِم لاَ فِي شَجَاعَتِهِم، فَنَقُوْلُ: اللَّهُمَّ إِنْ تَهْلِكْ هَذِهِ العِصَابَةُ (٦) ، وَنرجُو عَلَى يَدِ أَمِيْرِ المُؤْمِنِيْنَ الإِجَابَةَ، وَقَدْ حرَّمَ بَابَاهُم - لَعَنَهُ اللهُ - كُلَّ مُبَاحٍ، وَاسْتَخْرَجَ مِنْهُم كُلَّ مَذْخُورٍ، وَأَغلَقَ دُونَهُمُ الكَنَائِسَ، وَلبسُوا الحِدَادَ، وَحَكَمَ أَنْ لاَ يَزَالُوا كَذَلِكَ، أَوْ يَسْتَخلصُوا المَقْبَرَةَ، فَيَا عَصَبَةَ نَبِيِّنَا ﷺ اخْلُفْهُ فِي أُمَّتِه بِمَا تَطمئنُّ بِهِ مضَاجِعُه، وَوَفِّهِ الحَقَّ فِيْنَا، فَهَا نَحْنُ عِنْدَك وَدَائِعُه، وَلَوْلاَ أَنَّ فِي التَّصرِيحِ مَا يَعُوْدُ عَلَى العدَالَةِ بِالتّجرِيحِ، لقَالَ الخَادِمُ مَا يُبْكِي العُيُونَ وَيُنكِي القُلوبَ، وَلَكِنَّهُ صَابِرٌ مُحْتَسِبٌ، وَللنّصرِ مُرتقِبٌ، رَبِّ لاَ أَملكُ إِلاَّ نَفْسِي، وَهَا هِيَ فِي سبيلِكَ مَبْذُوْلَةٌ، وَأَخِي وَقَدْ هَاجَرَ
(١) قال الامام الذهبي في " تاريخ الإسلام " بعد ذكره لحصار عكا وبلاء السلطان صلاح الدين ﵁ فيه: " ولعله وجبت له الجنة برباطه هذين العامين " الورقة ٢٢٣ (حلب) . (٢) انظر النص الكامل في الروضتين: ١٥٧ وصبح الاعشى: ٧ / ١٢٦ - ١٣٠، وقد اختصر الذهبي منه وغير بعض الألفاظ اليسيرة مما لا يخل بالمعنى. (٣) استجن: استتر. (٤) في الروضتين: " الجنانات ". وهما جمع: جنان وجنانة: الترس. وفي صبح الاعشى: الجنويات. (٥) أصحر الرجل: خرج إلى الصحراء، فهو مصحر. (٦) من قول رسول الله ﷺ يوم بدر الكبرى.

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