Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Barziya1 was taken on terms of safe-conduct; then Saladin—may Allah support him—marched to Darbsak2, which likewise surrendered, after which he advanced to Baghras3 and received it as well. He concluded an armistice with the lord of Antioch4. The siege of al-Karak dragged on at length, and its garrison at last capitulated out of hunger5; they next yielded al-Shawbak under a guarantee of safety, whereupon the Sultan moved against Ṣafad6.

In the year 584 AH Saladin never slackened or rested from fighting the Franks. The army of al-Nāṣir set out against them under the command of the vizier Ibn Yūnus7. He drew up the battle line alongside Sultan Tughril, but the troops of al-Nāṣir were routed and fell back. Ibn Yūnus, however, stood firm with only a handful of men, an open Qur’an in one hand and a drawn sword in the other. A man seized his horse’s bridle, led him to a camp, and had him dismount. The Sultan and his vizier came to him, and he kept to the protocol of the vizierate, not even rising; they were astonished, and he continued to be treated with honour8 until he was sent back.

As for the author of the Mirʾāt, he relates9: Ibn Yūnus was brought before Tughril, who set a conical cap with bells upon his head; the army scattered, and Quzul, brother of al-Bahlawān, marched out and defeated Tughril, taking Ibn Yūnus with him. They proceeded to Khilāṭ, where Buktemur reproached him for what he had done. He replied, “They were the ones who began with me.”

He continues: the vizier was released, and, unable to oppose Buktemur, he accepted the decision. Buktemur outfitted him with horses and mamluks, but he declined, taking only two saddled mules. Accompanied by his servant in Sufi garb, he travelled incognito to Mosul and from there sailed by boat to Baghdad.

(1) Ibid., p. 248; al-Kamil, vol. 12, p. 14. (2) Ibid., p. 255; the place-name appears as “Darb Sak,” as in al-Kamil, vol. 12, p. 17. (3) Ibid., p. 257. (4) Ibid., p. 260. (5) Ibid., p. 266. (6) Ibid., p. 268. (7) Jalal al-Din Ubayd Allah ibn Yunus. (8) The word muhtaraman is repeated in the manuscript and should be disregarded. (9) See the account of that year’s events in the same source.
بَرْزَيَةَ (١) بِالأَمَانِ، ثُمَّ رحلَ صَلاَحُ الدِّيْنِ - أَيَّدَهُ اللهُ - إِلَى دربسَاكَ (٢) ، فَتسلّمَهَا، ثُمَّ إِلَى بَغْرَاسَ (٣) ، فَتسلّمَهَا، وَهَادنَ صَاحِبَ أَنطَاكيَةَ (٤) ، وَدَامَ الحصَارُ عَلَى الكَرَكِ وَالمطَاولَةُ، فَسلّمُوهَا لجوعِهم (٥) ، ثُمَّ أَعْطَوا الشّوبكَ بِالأَمَانِ، ثُمَّ نَازل السُّلْطَان صَفَدَ (٦) . وَفِي سَنَةِ ٨٤: كَانَ صَلاَحُ الدِّيْنِ لاَ يَفترُ وَلاَ يقرُّ عَنْ قِتَالِ الفِرَنْجِ، وَسَارَ عَسْكَرُ النَّاصِرِ عَلَيْهِم الوَزِيْرُ ابْنُ يُوْنُسَ (٧) ، فَعملَ المَصَافَّ مَعَ السُّلْطَانِ طُغْرِلَ، فَانْهَزَمَ عَسْكَرُ النَّاصِرِ، وَتَقَاعسُوا، وَثبتَ ابْنُ يُوْنُسَ فِي نَفَرٍ، بِيَدِهِ مُصحفٌ مَنْشُوْرٌ وَسيفٌ مَشْهُوْرٌ، فَأَخَذَ رَجُلٌ بعِنَانِ فَرسِهِ، وَقَادَهُ إِلَى مخيَّمٍ، فَأَنْزَلَهُ، فَجَاءَ إِلَيْهِ السُّلْطَانُ وَوزِيْرُه، فَلزمَ مَعَهُم قَانُوْنَ الوزَارَةِ، وَلَمْ يَقمْ، فَعجبُوا، وَلَمْ يَزَلْ محترماً (٨) حَتَّى ردَّ. وَأَمَّا صَاحِبُ (المرَآةِ) ، فَقَالَ (٩) : أُحضرَ ابْنُ يُوْنُسَ بَيْنَ يَدَي طُغْرِلَ، فَأَلْبَسَه طرطوراً بِجَلَاجِلَ، وَتَمَزَّقَ العَسْكَرُ، وَسَارَ قُزلُ أَخُو البَهْلَوَانِ، فَهَزمَ طُغْرِلَ، وَمَعَهُ ابْنُ يُوْنُسَ، فَسَارَ إِلَى خِلاَطٍ، فَأَنْكَرَ عَلَيْهِ بُكْتَمُرُ مَا فَعلَه، قَالَ: هُمْ بَدَؤُونِي. قَالَ: فَأُطلقَ الوَزِيْرُ، فَمَا قدرَ يُخَالِفُه، فَجَهَّزَهُ بُكْتَمُرُ بخيلٍ وَمَمَالِيْكٍ، فَردَّ ذَلِكَ، وَأَخَذَ بغلينِ برحلينِ، وَسَارَ مَعَهُ غُلاَمُه فِي زِيِّ صُوْفِيٍّ إِلَى المَوْصِلِ متنكِّراً، ثُمَّ ركبَ إِلَى بَغْدَادَ فِي سَفِيْنَةٍ.
(١) نفسه: ٢٤٨ والكامل: ١٢ / ١٤. (٢) نفسه: ٢٥٥ وتكتب: " درب ساك " كما في الكامل: ١٢ / ١٧. (٣) نفسه: ٢٥٧. (٤) نفسه: ٢٦٠. (٥) نفسه: ٢٦٦. (٦) نفسه: ٢٦٨. (٧) جلال الدين عبيد الله بن يونس. (٨) تكررت " محترما " في الأصل، وليس بشيء. (٩) انظر حوادث السنة فيها.

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