Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

six thousand horsemen together with his nephew, but Ibn Ghāniya routed them. Yaʿqūb then marched out in person; the armies met, ʿAlī was defeated with grievous losses, and Yaʿqūb recovered the provinces—yet Ibn Ghāniya’s dominion endured for fifty years (1).

Saladin pressed the siege of al-Karāk with renewed vigor.

In 581 AH Saladin advanced on Mosul and maintained a close blockade; he then proceeded to Mayyāfāriqīn, which surrendered to him under a guarantee of safety. While in Harran he fell seriously ill, and the hair of his beard began to fall out. The lord of Ḥimṣ, Muḥammad ibn Shīrkūh, died, whereupon the Sultan entrusted the city to his son Asad al-Dīn and conferred on him the honorific al-Malik al-Mujāhid.

In 582 AH a fierce conflict broke out between the Kurds and the Turkmans across Mosul, the Jazīra, Azerbaijan, Syria, and Shahrazur. It dragged on for years, countless people were killed, and the roads became impassable until Qaymaz, the deputy of Mosul, reconciled them. The whole affair had begun with a Turkman wedding.

That same year, al-ʿImād relates: Astrologers throughout the realm agreed that the world would be ruined when the six planets converged in Libra, bringing a whirlwind that would inundate every land. Many people set about digging and reinforcing caves, while our Sultan remained unmoved, certain their pronouncement was sheer falsehood. When the appointed night arrived, not so much as a breeze stirred.

Ibn al-Buzūrī adds: During that month the air over Baghdad stood still and turned dark, and no one winnowed the grain.

(1) For a fuller account of the Banu Ghaniya state, see Abd al-Wahid al-Marrakushi, al-Muʿjib, as epitomised by al-Dhahabi, p. 342 ff.
أَخِيْهِ، فَهَزمَهُم ابْنُ غَانِيَةَ، ثُمَّ سَارَ يَعْقُوْبُ بِنَفْسِهِ، فَالتَقَوا، فَانْهَزَمَ عَلِيٌّ، وَاسْتَحَرَّ بِهِ، وَاسْتردَّ يَعْقُوْبُ البِلاَدَ، وَامتدتْ دَوْلَةُ ابْنِ غَانِيَةَ خَمْسِيْنَ عَاماً (١) . وَجَدَّ صَلاَحُ الدِّيْنِ فِي محَاصرَةِ الكَرَكِ. وَفِي سَنَةِ ٥٨١: نَازلَ صَلاَحُ الدِّيْنِ المَوْصِلَ، وَجدَّ فِي حصَارِهَا، ثُمَّ سَارَ وَتسلّمَ مَيَّافَارِقِيْنَ بِالأَمَانِ، ثُمَّ مرضَ بِحَرَّانَ مرضاً شدِيداً، وَتنَاثرَ شعرُ لِحْيتِه، وَمَاتَ صَاحِبُ حِمْصَ مُحَمَّدُ بنُ شِيرْكُوْه، فَملَّكَهَا السُّلْطَانُ وَلدَه أَسَدَ الدِّيْنِ، وَلُقِّبَ بِالملكِ المُجَاهِدِ. وَفِي سَنَةِ ٨٢: ابْتدَاءُ فِتْنَةٍ عَظِيْمَةٍ بَيْنَ الأَكرَادِ وَالتُّرُكْمَانِ بِالمَوْصِلِ وَالجَزِيْرَةِ وَأَذْرَبِيْجَانَ وَالشَّامِ وَشهرزور، وَدَامتْ أَعْوَاماً، وَقُتِلَ فِيْهَا مَا لاَ يُحصَى، وَانقطعتِ السُّبُلُ حَتَّى أَصلحَ بَيْنهُم قَايْمَازُ نَائِبُ المَوْصِلِ، وَأَصلُهَا عُرسٌ تركمَانِيٌّ. وَفِيْهَا قَالَ العِمَادُ: أَجْمَعَ المنجّمُوْنَ فِي جَمِيْعِ البِلاَدِ بِخرَابِ العَالِمِ عِنْدَ اجْتمَاعِ الكَوَاكِبِ السّتَةِ فِي المِيزَانِ بطوفَانِ الرِّيْحِ فِي سَائِرِ البُلْدَانِ، فَشرعَ خلقٌ فِي حفرِ مغَائِرَ وَتوثيقِهَا، وَسُلْطَانُنَا مُتَنَمِّرٌ موقنٌ أَنَّ قَوْلَهُم مبنِيٌّ عَلَى الكَذِبِ، فَلَمَّا كَانَتِ اللَّيْلَةُ الَّتِي عيَّنُوْهَا، لَمْ تَتحرَّكْ نسمَةٌ. وَقَالَ ابْنُ البُزُوْرِيِّ: لَقَدْ تَوقفَ الهوَاءُ فِي ذَلِكَ الشَّهْرِ عَلَى السَّوَادِ، وَمَا ذَرّوا الغلَّةَ.
(١) انظر عن دولة بني غانية تفاصيل أوسع في كتاب " المعجب " لعبد الواحد المراكشي، وهو مما لخصه الذهبي: ص ٣٤٢ فما بعدها.

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