Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from the College; one of his eyes was already gone (1), and later he was struck by dysentery (2) for twenty days and died. During the whole course of his illness he never repealed a single one of the taxes he had recently introduced.

He went on to say: “His conduct was deplorable. In his days he ruined Iraq, its inhabitants were driven far and wide, and he seized their money and property…,” until he added: “All his concern was for shooting pellets, hunting ‘suitable’ birds, and wearing the wide trousers favoured by the futuwwa bands.”

Al-Zahir al-Kazruni related to us in the licence he granted (3) that, midway through his caliphate, al-Nasir actually considered giving up the caliphate altogether and retiring to a life of devotion. Ibn al-Dhahhak (4) drafted a decree for him to that effect, which was read out before the notables. He built a ribat for the poor, set up next to it a house for himself, and used to go there to converse with the Sufis; he even had large garments made for himself in their style.

I say: he soon cast this aside and tired of it (5).

Among the events of his reign was the arrival in Baghdad of Frankish prisoners after Saladin had routed them in the action at Marj al-‘Uyūn (6). Among the curiosities presented on that occasion was a whale’s rib ten cubits long and a cubit wide, together with priceless jewels.

Others, however, said that this took place at the end of al-Mustadiʾ’s reign.

(1) The remaining words of the report read: “and with the other eye he could only see faintly.” (2) The disease referred to is what we now call dysentery. (3) It seems al-Dhahabi quoted this passage from his Large History, not from the Mukhtasar edited by Dr. Mustafa Jawad (Baghdad, 1370 AH/1951 CE), for I did not find it there. (4) This is ʿAdud al-Din Abu Nasr al-Mubarak b. al-Dahhak, who held the post of ustadh al-dar al-ʿaziza (roughly, head of the royal—or today, presidential—chancery). He was appointed in 606 AH/1209 CE and remained in office until his death in 627 AH/1229 CE; see Ibn al-Saʿi, al-Jamiʿ al-mukhtasar, 9:285; Ibn al-Futi, Talkhis, 4/1:450, and others. (5) Bashar ʿAwwad reports that he saw this decree in Ibn al-Saʿi’s Akhbar al-zuhhad, a manuscript he discovered in the Egyptian National Library in 1385 AH/1965 CE, and about which he published a study in the Iraqi journal al-Mawrid, year 3, issue 3 (1974). (6) A wide meadow situated between the Yarmuk River and Shaqif Arnun (Beaufort Castle).
بِالكليَّة، وَقَدْ ذَهَبت إِحْدَى عينِيه (١) ، وَفِي الآخَرِ أَصَابه دوسنطَارِيَا (٢) عِشْرِيْنَ يَوْماً وَمَاتَ، وَمَا أَطلق فِي مَرَضِهِ شَيْئاً مِمَّا كَانَ أَحَدثه مِنَ الرّسوم. قَالَ: وَكَانَ سَيِّئ السّيرَة، خرّب العِرَاق فِي أَيَّامِهِ، وَتَفرَّق أَهْله فِي البِلاَد، وَأَخَذَ أَمْوَالهُم وَأَملاَكهُم ... ، إِلَى أَنْ قَالَ: وَجَعَلَ همّه فِي رمِي الْبُنْدُق وَالطيور المنَاسيب وَسرَاويلاَت الفتوَّة. وَنَقَلَ الظّهير الكَازَرُوْنِيّ فِيمَا أَجَاز لَنَا (٣) : إِنَّ النَّاصِر فِي وَسط خِلاَفَته همّ بِترك الخِلاَفَة وَبِالاَنقطَاع إِلَى التّعبد، وَكَتَبَ عَنْهُ ابْن الضَّحَّاك (٤) تَوقيعَا قُرئ عَلَى الأَعيَان، وَبَنَى رِبَاطاً لِلْفُقَرَاء، وَاتَّخَذَ إِلَى جَانب الرِّبَاط دَاراً لِنَفْسِهِ كَانَ يَتردَّد إِلَيْهَا وَيَحَادث الصُّوْفِيَّة، وَعمِلَ لَهُ ثيَاباً كَبِيْرَة بزِيّ القَوْم. قُلْتُ: ثُمَّ نبذ هَذَا وَملّ (٥) . وَمِنَ الحوَادث فِي دَوْلَته قدوم أَسرَى الفِرَنْج إِلَى بَغْدَادَ وَقَدْ هزمهُم صَلاَح الدِّيْنِ نَوْبَة مَرج العُيُون (٦) ، وَمِنَ التّحف ضلع حوت طوله عَشْرَة أَذرع فِي عرض ذِرَاع، وَجَوَاهر مثمنَة. وَقِيْلَ: بَلْ كَانَ ذَلِكَ فِي آخِرِ دَوْلَة المُسْتَضِيْء.
(١) وتمام الخبر: " والاخرى يبصر بها إبصارا ضعيفا ". (٢) هو المعروف عندنا بالدزانتري. (٣) الظاهر أن الذهبي نقل ذلك من تاريخه الكبير، وليس من " المختصر " الذي حققه الدكتور مصطفى جواد (بغداد: ١٣٧٠) ، فما وجدته فيه. (٤) هو عضد الدين أبو نصر المبارك بن الضحاك، كان أستاذ الدار العزيزة (رئيس الديوان الملكي أو الجمهوري على عصرنا) وليها سنة ٦٠٦ وبقي فيها إلى حين وفاته سنة ٦٢٧ (الجامع المختصر لابن الساعي: ٩ / ٢٨٥، وتلخيص ابن الفوطي: ٤ / ١ / ٤٥٠ وغيرهما) . (٥) قال بشار عواد: قد وقفت على هذا التوقيع في كتاب " أخبار الزهاد " لابن الساعي الذي اكتشفته في دار الكتب المصرية سنة ١٣٨٥ / ١٩٦٥، ونشرت عنه بحثا في مجلة المورد العراقية (العدد الثالث من السنة الثالثة: ١٩٧٤) . (٦) مرج واسع بين نهر اليرموك وشقيف أرنون.

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