Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Sibṭ al-Jawzī (1) relates that toward the end of his life al-Nāṣir’s eyesight failed—some maintain that he went totally blind. His servant Rashīq seized the reins of the caliphate and continued to sign documents in the caliph’s name. Al-Nāṣir was afflicted with a host of ailments, among them urinary retention and bladder stones; his penis was incised several times, and in the end the procedure cost him his life.

He further states: my uncle, Muḥyī al-Dīn, performed the ritual washing of the body.

Al-Muwaffaq ʿAbd al-Laṭīf remarks: The illness that proved fatal manifested itself in confusion and forgetfulness; it lasted six months, and none of the populace knew its true nature—so much so that even the vizier and the members of the household were unaware. The caliph owned a slave-girl whom he had personally taught calligraphy, so that her hand was identical to his. Acting on the advice of the qahramāna (female steward), she wrote the state decrees in his stead.

During this same period Jalāl al-Dīn Muḥammad b. Takish Khwārazmshāh descended upon the outskirts of Baghdad, a fugitive stripped of men, money, and mounts. Whatever came within his reach he ruined. Because al-Nāṣir’s counsel was unavailable, the authorities sought to placate him and refrained from decisive action. He then plundered Daqūqā and moved on to Azerbaijan.

Al-ʿAdl Shams al-Dīn al-Jazarī records in his History (2), citing his father:

“I heard the vizier al-Muʾayyad ibn al-ʿAlqamī, when he was in charge of the Ustādh-dāriyya, say: ‘The water the Imām al-Nāṣir drank was brought by pack-animals from 7 parasangs upstream of Baghdad, then boiled 7 times and stored in vessels for a week before he would drink it. He did not pass away until he had been given the murqad—a sleeping draught—three times; his penis was incised, and stones were extracted from him.’”

Ibn al-Athīr (3) adds that al-Nāṣir remained immobilised for 3 years.

= Al-Safadi, vol. 6, p. 315; it also appears in the printed edition of Mufarrij al-kurub, though that version is confused because of the editors. (1) Mirat al-zaman, vol. 8, p. 635. (2) The reference is to the work Hawadith al-zaman wa anba’uhu wa wafayat al-akabir wa al-a‘yan min abna’ihi; al-Dhahabi abridged this part of his history, and the epitome has reached us in his own hand. (3) Al-Kamil, vol. 12, p. 440 (Beirut ed.).
قَالَ سِبْطُ الجَوْزِيِّ (١) : قل بصر النَّاصِر فِي الآخَرِ، وَقِيْلَ: ذهب جُمْلَةً، وَكَانَ خَادمه رَشِيق قَدِ اسْتولَى عَلَى الخِلاَفَة، وَبَقِيَ يُوقع عَنْهُ، وَكَانَ بِالخَلِيْفَة أَمرَاض مِنْهَا عسر الْبَوْل وَالحصَى، فَشَقَّ ذكرهُ مرَاراً وَمآل أَمره مِنْهُ كَانَ المَوْت. قَالَ: وَغسّله خَالِي مُحْيِي الدِّيْنِ. قَالَ المُوَفَّقُ عَبْد اللَّطِيْفِ: أَمَا مرض مَوْته فَسهوٌ وَنسيَان؛ بَقِيَ بِهِ سِتَّة أَشْهُرٍ وَلَمْ يَشعر أَحَد مِنَ الرَّعِيَّةِ بكُنه حَاله حَتَّى خفِي عَلَى الوَزِيْر وَأَهْل الدَّار، وَكَانَ لَهُ جَارِيَة قَدْ علّمهَا الخطّ بِنَفْسِهِ، فَكَانَتْ تَكتب مِثْل خطّه، فَكَانَتْ تَكتب عَلَى التَّواقيع بِمشُوْرَة القهرمَانَة، وَفِي أَثْنَاء ذَلِكَ نَزل جَلاَل الدِّيْنِ مُحَمَّد بن تَكِشّ خُوَارِزْمشَاه عَلَى ضوَاحِي بَغْدَاد هَارباً منفضّاً مِنَ الرِّجَالِ وَالمَال وَالدّوَاب، فَأَفسد بِمَا وَصلت يَده إِلَيْهِ، فَكَانُوا يَدَارُوْنَهُ وَلاَ يُمضون فِيْهِ أَمر لغيبَة رَأْي النَّاصِر، ثُمَّ نهبَ دقوقا، وَرَاح إِلَى أَذْرَبِيْجَان. نَقَلَ العَدْل شَمْس الدِّيْنِ الجَزَرِيّ فِي (تَارِيْخِهِ (٢)) ، عَنْ أَبِيْهِ، قَالَ: سَمِعْتُ المُؤَيَّد ابْن العَلْقَمِيّ الوَزِيْر لَمَّا كَانَ عَلَى الأُسْتَاذ دَارِيَة يَقُوْلُ: إِنَّ المَاء الَّذِي يَشرَبُه الإِمَام النَّاصِر كَانَ تَجِيْء بِهِ الدَّوَابّ مِنْ فَوْقَ بَغْدَاد بِسَبْعَة فَرَاسخ وَيغلَى سَبْع غلوَات ثُمَّ يحبس فِي الأَوعيَة أُسْبُوْعاً ثُمَّ يَشرب مِنْهُ، وَمَا مَاتَ حَتَّى سقِي المُرقد ثَلاَث مرَار وَشق ذَكَرَهُ، وَأُخْرِج مِنْهُ الحصَى. وَقَالَ ابْنُ الأَثِيْرِ (٣) : بَقِيَ النَّاصِر ثَلاَث سِنِيْنَ عَاطلاً عَنِ الحركَة
= للصفدي: ٦ / ٣١٥، وفي المطبوع من مفرج الكروب، لكنها في " مفرج الكروب " مضطربة بسبب المحققين. (١) مرآة الزمان: ٨ / ٦٣٥. (٢) هو كتاب " حوادث الزمان وأنبائه ووفيات الأكابر والأعيان من أبنائه "، وقد اختصر الذهبي هذا القسم من تاريخه، ووصل الينا هذا المختصر بخطه. (٣) الكامل: ١٢ / ٤٤٠ (بيروت) .

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