Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

knowledge and worship, of admirable character, and with scant interest in worldly gain. He died on the tenth of Rajab, in the year 620 AH, and hardly anyone failed to attend his funeral.

Abu Shama (1) said: Someone who was present at his passing (2) told me, “He performed the noon prayer, kept asking about the time for the afternoon prayer, performed ablution, then—while seated—recited the testimony of faith, saying, ‘I am pleased with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. May Allah prompt me with the right argument, pardon my slip, and have mercy on my loneliness.’ (3) Then he said, ‘And peace be upon you,’ so we knew that the angels had arrived. He thereupon toppled over, dead. Fakhr ibn al-Maliki and his nephew Taj al-Din washed his body (4). His illness had been dysentery. His brother Zayn al-Umanaʾ led the funeral prayer—and who could even reach his bier? (5)”

ʿUmar ibn al-Hajib said: “He was one of the foremost imams—indeed, unrivaled in merit and stature—the shaykh of the Shafiʿis. Ascetic, reliable, tireless in worship, quick to tears, of fine manners and deep humility, almost free of partisanship, he followed the path of those endowed with certitude. Most of his time he spent in his cell within the congregational mosque, spreading knowledge. He shunned all affectation. Offices were offered to him (6) but he declined them. Born in Rajab, he lived seventy years. The numbers at his funeral defied calculation. He taught in Mecca, Damascus, and Jerusalem, authored several works, and we heard hadith from him.”

(1) Dhayl al-Rawdatayn, p. 139. (2) I.e., those who were present at his death. (3) Abu Shama’s version adds immediately afterwards: “and He comforted my solitude.” (4) I.e., Abd al-Wahhab ibn Zayd al-Umana. (5) The last sentence is al-Dhahabi’s abridgement of a full paragraph in which Abu Shama describes the throngs at the funeral. (6) The autograph manuscript has ‘alayha’; this is probably a scribal slip.
العِلْمِ وَالعِبَادَةِ، حسنَ الأَخْلاَقِ، قَلِيْلَ الرَّغبَةِ فِي الدُّنْيَا، تُوُفِّيَ فِي عَاشرِ رَجَبٍ، سَنَةَ عِشْرِيْنَ وَسِتِّ مائَةٍ، وَقلَّ مَنْ تخلَّفَ عَنْ جِنَازَتِهِ. وَقَالَ أَبُو شَامَةَ (١) : أَخْبَرَنِي مَنْ حضَرَهُ (٢) قَالَ: صَلَّى الظُّهْرَ، وَجَعَلَ يَسْأَلُ عَنِ العصرِ، وَتوضَأَ، ثُمَّ تَشهَّدَ وَهُوَ جَالِسٌ، وَقَالَ: رضيتُ بِاللهِ ربّاً، وَبِالإِسْلاَمِ دِيناً، وَبِمُحَمَّدٍ نَبِيّاً، لقَّنَنِي اللهُ حُجَّتِي، وَأَقَالَنِي عَثْرَتِي، وَرَحِمَ غُرْبَتِي (٣) ، ثُمَّ قَالَ: وَعليكُمُ السَّلاَمُ، فَعلِمْنَا أَنَّهُ حضَرَتِ المَلاَئِكَةُ، ثُمَّ انْقَلْبَ مَيتاً، غسَّلَهُ الفَخْرُ ابْنُ المَالِكِيِّ، وَابْنُ أَخِيْهِ تَاجُ الدِّيْنِ (٤) ، وَكَانَ مَرَضُهُ بِالإِسهَالِ، وَصَلَّى عَلَيْهِ أَخُوْهُ زَينُ الأُمَنَاءِ، وَمَنِ الَّذِي قَدِرَ عَلَى الوُصُوْلِ إِلَى سَرِيْرِهِ (٥) ؟ وَقَالَ عُمَرُ بنُ الحَاجِبِ: هُوَ أَحَدُ الأَئِمَّةِ المُبرزِينَ، بَلْ وَاحدُهُم فَضْلاً وَقدراً، شَيْخُ الشَّافِعِيَّةِ، كَانَ زَاهِداً، ثِقَةً، متجهِّداً، غزِيْرَ الدَّمْعَةِ، حسنَ الأَخْلاَقِ، كَثِيْرَ التَّوَاضعِ، قَلِيْلَ التَّعَصُّبِ، سلكَ طَرِيْقَ أَهْل اليَقينِ، وَكَانَ أَكْثَرَ أَوقَاتِهِ فِي بَيْتِهِ فِي الجَامِعِ، يَنشرُ العِلْمَ، وَكَانَ مطَّرِحَ الكَلَفِ، عُرِضَتْ عَلَيْهِ (٦) منَاصبُ فَتركهَا، وُلِدَ فِي رَجَبٍ، وَعَاشَ سَبْعِيْنَ سَنَةً، وَكَانَ الجمعُ لاَ يَنحصرُ كَثْرَةً فِي جِنَازَتِهِ، حَدَّثَ بِمَكَّةَ وَدِمَشْقَ وَالقُدْسَ، وَصَنَّفَ عِدَّةَ مُصَنَّفَاتٍ، وَسَمِعنَا مِنْهُ.
(١) ذيل الروضتين: ١٣٩. (٢) يعني من حضر وفاته. (٣) بعدها عند أبي شامة: وآنس وحدتي. (٤) يعني عبد الوهاب ابن زيد الامناء. (٥) الجملة الأخيرة اختصار من الذهبي لفقرة كاملة ذكرها أبو شامة عن ازدحام الناس عند تشييعه. (٦) في الأصل " عليها " ولعلها سبق قلم من الناسخ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies