Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Nuqtah also mentioned him, but gave his kunya as Abū Muḥammad and said, “He was the shaykh of his age—devoted to the Qur’an, letters, virtue, and self-denial. I heard ḥadīth from him, and his transmission is sound.”
He died on the final day of Dhū al-Qaʿdah in al-Rawḥāʾ, was buried in his ribāṭ, and his grave is visited. Al-Rawḥāʾ is close to Baʿqūbā, about one day’s journey from Baghdad. He passed away in 619 AH, when he was in his nineties.

118 – Ibn al-Nabīh, ʿAlī ibn Muḥammad ibn Ḥasan al-Miṣrī *
The eloquent poet and author of the Dīwān, Kamāl al-Dīn Abū al-Ḥasan ʿAlī ibn Muḥammad ibn Ḥasan ibn Yūsuf ibn Yaḥyā al-Miṣrī. He composed panegyrics for the Ayyūbids, his verses became well-known, and he attached himself to King al-Ashraf. He settled in Nisibis and died there on the twenty-first of Jumādā al-Ūlā, 619 AH. It is also said that he lived until 621 AH (1). Some of his poetry contains exaggerations that border on disbelief in Allah, and I see no benefit in citing them.

119 – Yūnus ibn Yūsuf ibn Musāʿid al-Shaybānī al-Mukharriqī **
Of Jazīrah origin, known as al-Qunayyī, an ascetic, one of

(*) 'Uqud al-Juman, by Ibn al-Shi'ar, vol. 4, fols. 153–169; Tarikh al-Islam, fol. 197 (Aya Sofya 301); al-'Ibar, 5/84; Fawat al-Wafayat, 3/66–73 (ed. Ihsan 'Abbas); al-Nujum al-Zahira, 6/243; Husn al-Muhadara, 1/566. His diwan was edited and published by Dr. Umar As'ad in Beirut, 1969; see the editor’s introduction. (1) Al-Dhahabi records his death under the year 619 AH in Tarikh al-Islam and under 621 AH in al-'Ibar. (* *) Wafayat al-A'yan, 7/256–257; Tarikh al-Islam, fol. 201 (Aya Sofya …
وَذَكَرَهُ ابْنُ نُقْطَةَ، لَكِنْ كَنَّاهُ أَبَا مُحَمَّدٍ، وَقَالَ: كَانَ شَيْخَ وَقتِهِ، صَاحِبَ قُرْآنٍ وَأَدبٍ وَفضلٍ وَإِيثَارٍ، سَمِعْتُ مِنْهُ، وَسَمَاعُهُ صَحِيْحٌ. مَاتَ: فِي سَلْخِ ذِي القَعْدَةِ بِالرَّوْحَاءِ، وَدُفِنَ برِبَاطِهِ، وَقبرُهُ يُزَارُ. وَالرَّوْحَاءُ: قَرِيْبَةٌ مِنْ بَعْقُوبَا، عَلَى مَرْحَلَةٍ مِنْ بَغْدَادَ. تُوُفِّيَ: سَنَةَ تِسْعَ عَشْرَةَ وَسِتِّ مائَةٍ، فِي عَشْرِ التِّسْعِيْنَ. ١١٨ - ابْنُ النَّبِيْهِ عَلِيُّ بنُ مُحَمَّدِ بنِ حَسَنٍ المِصْرِيُّ * الشَّاعِرُ البَلِيْغُ، صَاحِبُ (الدِّيْوَانِ) ، كَمَالُ الدِّيْنِ، أَبُو الحَسَنِ عَلِيُّ بنُ مُحَمَّدِ بنِ حَسَنِ بنِ يُوْسُفَ بنِ يَحْيَى المِصْرِيُّ. مدحَ آلَ أَيُّوْبَ، وَسَارَ شعرُهُ، وَانقطعَ إِلَى الملكِ الأَشْرَفِ، وَسَكَنَ نَصِيْبِيْنَ، وَبِهَا مَاتَ، فِي الحَادِي وَالعِشْرِيْنَ مِنْ شَهْرِ جُمَادَى الأُوْلَى، سَنَةَ تِسْعَ عَشْرَةَ وَسِتِّ مائَةٍ. وَقِيْلَ: إِنَّهُ بَقِيَ إِلَى سَنَةِ إِحْدَى وَعِشْرِيْنَ وَسِتِّ مائَةٍ (١) . وَفِي نَظْمِهِ مبَالغَاتٌ تُفضِي بِهِ إِلَى الكُفْرِ بِاللهِ، لاَ أَرَى ذِكْرَهَا. ١١٩ - يُوْنُسُ بنُ يُوْسُفَ بنِ مُسَاعِدٍ الشَّيْبَانِيُّ المُخَارقِيُّ ** الجَزَرِيُّ، القُنَيِّيُّ، الزَّاهِدُ، أَحَدُ
(*) عقود الجمان لابن الشعار: ٤ / الورقة: ١٥٣ - ١٦٩، وتاريخ الإسلام، الورقة ١٩٧ (أيا صوفيا ٣٠١) والعبر: ٥ / ٨٤، وفوات الوفيات: ٣ / ٦٦ - ٧٣ (ط. إحسان عباس) ، والنجوم الزاهرة: ٦ / ٢٤٣، وحسن المحاضرة: ١ / ٥٦٦ وحقق ديوانه ونشره الدكتور عمر أسعد في بيروت سنة ١٩٦٩ فراجع مقدمته. (١) ذكره الذهبي في وفيات سنة ٦١٩ من " تاريخ الإسلام "، وفي وفيات سنة ٦٢١ من " العبر ". (* *) وفيات الأعيان: ٧ / ٢٥٦ - ٢٥٧، وتاريخ الإسلام، الورقة: ٢٠١ (أيا صوفيا =

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