Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Raḥmān ibn Abī al-Raddād al-Miṣrī, who was also called Muḥammad.
He was born in 540 AH, and he was the last survivor in Egypt among the disciples of Ibn Rifāʿah.
Those who related from him include the ḥāfiẓ ʿAbd al-ʿAẓīm, al-Fakhr ʿAlī, and a number of others, the last of them to pass away being ʿAbd al-Raḥīm ibn al-Damīrī.
He was a jurist, a scribe, a righteous man, and was crippled (1), so he remained confined to his home.
He died in Dhū al-Qaʿdah 620 AH.

115 – Al-Zanātī, Abū ʿAbd Allah Muḥammad ibn Isḥāq ibn ʿAyyāsh *
The shaykh of the Mālikīs, Abū ʿAbd Allah Muḥammad ibn Isḥāq ibn ʿAyyāsh al-Zanātī, from Granada—also known as al-Kammād.
He was an imam and mufti, the acknowledged authority on the Mudawwanah (2); the jurists of Granada trained under him.
Ibn Masdī said, “I debated with him on the Mudawwanah and studied the Muwaṭṭaʾ with him.”
He heard ḥadith from Abū Khālid ibn Rifāʿah and Ibn Kawthar.
He died in 618 AH, having lived well past seventy.

= Paris MS 1582; al-Ibar, 5/78-79; Husn al-Muhadara, 1/176; Shadharat al-Dhahab, 5/88. (1) The term zamanah means a chronic bodily disability. (*) Tarikh al-Islam, fol. 187 (Aya Sofya 3011). The author inserted this entry later; it appears in his own handwriting at the top of the folio, and Ibn al-Abbar does not record it in al-Takmila. (2) By the Imam Malik b. Anas.
الرَّحْمَانِ بنِ أَبِي الرَّدَّادِ المِصْرِيُّ، وَيُدعَى مُحَمَّداً. مَوْلِدُهُ: سَنَةَ أَرْبَعِيْنَ، وَهُوَ آخِرُ مَنْ تَبَقَّى بِمِصْرَ مِنْ أَصْحَابِ ابْنِ رِفَاعَةَ. رَوَى عَنْهُ: الحَافِظُ عَبْدُ العَظِيْمِ، وَالفَخْرُ عَلِيٌّ، وَطَائِفَةٌ، آخِرُهُم مَوْتاً عَبْدُ الرَّحِيْمِ ابْنُ الدَّمِيْرِيِّ. وَكَانَ فَقِيْهاً، كَاتِباً، صَالِحاً، زَمِنَ (١) وَلَزِمَ بَيْتَهُ. مَاتَ: فِي ذِي القَعْدَةِ، سَنَةَ عِشْرِيْنَ وَسِتِّ مائَةٍ. ١١٥ - الزَّنَاتِيُّ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِسْحَاقَ بنِ عَيَّاشٍ * شَيْخُ المَالِكِيَّةِ، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِسْحَاقَ بنِ عَيَّاشٍ الزَّنَاتِيُّ، الغَرْنَاطِيُّ، وَيُعْرَفُ أَيْضاً بِالكَمَّادِ. كَانَ إِمَاماً، مُفْتِياً، قَائِماً عَلَى (المدوّنَةِ (٢)) ، تخرَّجَ بِهِ فُقَهَاءُ غَرْنَاطَةَ. قَالَ ابْنُ مَسْدِيّ: نَاظرتُ عَلَيْهِ فِي (المدوّنَةِ) ، وَبحثتُ عَلَيْهِ (المُوَطَّأَ) ، سَمِعَ مِنْ: أَبِي خَالِدٍ بنِ رِفَاعَةَ، وَابْنِ كوثَرٍ. مَاتَ: سَنَةَ ثَمَانِي عَشْرَةَ وَسِتِّ مائَةٍ، وَقَدْ نَيَّفَ عَلَى السَّبْعِيْنَ.
= (باريس ١٥٨٢) ، والعبر: ٥ / ٧٨ - ٧٩، وحسن المحاضرة: ١ / ١٧٦، وشذرات الذهب: ٥ / ٨٨. (١) من الزمانة: وهي: العاهة. (*) تاريخ الإسلام، الورق: ١٨٧ (أيا صوفيا: ٣٠١١) وقد ألحقه المؤلف بأخرة فهو موجود بخطه في أعلى الورقة من " تاريخ الإسلام "، ولم يذكره ابن الابار في " التكملة ". (٢) للامام مالك بن أنس.

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