Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

son of King al-Muẓaffar Taqī al-Dīn ʿUmar, grandson of Shahinshah b. Ayyub b. Shadhī—lord of Hama and the progenitor of its kings.

He heard hadith from Abū al-Ṭāhir b. ʿAwf in al-Thaghr (the frontier city) together with his great-uncle Ṣalāḥ al-Dīn, and he compiled a large chronicle in several volumes.

He was courageous, devoted to scholars, drawing them near and rewarding them generously.

Al-Qūṣī cited him in his Muʿjam. His reign lasted thirty years, during which he defeated the Franks twice.

He married the daughter of Sultan King al-ʿĀdil; she bore him his children and then died. His sorrow for her was so intense that he wore a blue turban in mourning.

Ibn Wāṣil (1) says: When Saif al-Dīn al-Āmidī came to Hama, al-Manṣur showed him extraordinary honor and studied under him. He composed Tabaqāt al-Shuʿarāʾ and the book Miḍmār al-Ḥaqāʾiq—about twenty volumes—and amassed in his treasury a library beyond compare. In his service were nearly two hundred turbaned men: jurists, men of letters, grammarians, astrologers, philosophers, and secretaries. He was an avid reader and researcher. He built a wall for Hama and for its citadel, and his ceremonial procession was magnificent—many swords were brandished before him—rivaling that of his uncle al-ʿĀdil. His poetry was gathered in a Dīwān, from which Ibn Wāṣil quotes several fine odes.

He died in Dhū al-Qaʿdah, 617 AH, and was succeeded by his son Qilij Arslān, who ruled for nine years under the title al-Malik al-Nāṣir (2).

Qilij Arslān was a nephew of King al-Muʿaẓẓam, but al-Kāmil deposed him, appointed his brother al-Malik al-Muẓaffar, and imprisoned Qilij Arslān until he died in Egypt.

; al-Maqrizi, 1/1/205; Uqd al-juman by al-Ayni, vol. 17, fols. 409–410; al-Nujum al-zahira, 6/250; Shadharat al-dhahab, 5/77–78; Tarikh Hama by al-Sabuni, p. 84. (1) Mufarrij al-kurub, 4/78 ff., heavily adapted. (2) Mufarrij al-kurub, 4/86 ff.
بنِ شَاهنشَاه بنِ أَيُّوْبَ بنِ شَاذِي صَاحِب حَمَاة، وَأَبُو مُلُوكِهَا. سَمِعَ مِنْ: أَبِي الطَّاهِر بنِ عَوْفٍ بِالثَّغْرِ مَعَ عَمِّ أَبِيْهِ صَلاَحِ الدِّيْنِ، وَأَلَّفَ (تَارِيخاً) كَبِيْراً فِي مُجَلَّدَات. وَكَانَ شُجَاعاً، مُحِبّاً لِلْعُلَمَاءِ، يُقَرِّبُهُم وَيعْطِيهِم. رَوَى عَنْهُ: القُوْصِيُّ فِي (مُعْجَمِهِ) ، وَكَانَتْ دَوْلَته ثَلاَثِيْنَ سَنَةً، وَقَدْ هَزَمَ الفِرَنْجَ مَرَّتَيْنِ، وَكَانَ زوج بِنْت السُّلْطَان الْملك العَادل، وَجَاءته مِنْهَا أَوْلاَده، وَمَاتَتْ، فَبَالغَ فِي حُزنه عَلَيْهَا، حَتَّى إِنَّهُ لَبِسَ عِمَامَةً زَرقَاءَ. قَالَ ابْنُ وَاصِلٍ (١) : وَلَمَّا وَرد السَّيْف الآمِدِيّ حَمَاةَ، بَالغَ فِي إِكرَامِه، وَاشْتَغَلَ عَلَيْهِ، وَأَلَّفَ (طَبَقَات الشُّعَرَاءِ) ، وَكِتَابَ (مِضْمَارِ الحَقَائِقِ) نَحْوَ عِشْرِيْنَ مُجَلَّدَةً، وَجَمَعَ فِي خزَانَتِه مِنَ الكُتُبِ مَا لاَ مَزِيدَ عَلَيْهِ، وَكَانَ فِي خِدْمَتِه مَا يُنَاهزُ مائَتَي مُعَمَّمٍ مِنَ الفُقَهَاءِ وَالأُدَبَاءِ وَالنُّحَاةِ وَالمُنَجِّمِينَ وَالفَلاَسِفَةِ وَالكَتَبَةِ، وَكَانَ كَثِيْرَ المُطَالَعَةِ وَالبحث، بَنَى سوراً لِحَمَاةَ وَلِقَلعَتِهَا، وَكَانَ مَوْكِبُه جَلِيْلاً تُجْذَبُ بَيْنَ يَدَيْهِ السُّيوفُ الكَثِيْرَةُ، يُضَاهِي مَوْكِبَ عَمِّه العَادِلِ، وَجُمِعَ نَظْمُهُ فِي (دِيْوَانٍ) ، ثُمَّ أَوْرَد مِنْهُ ابْن وَاصِلٍ قَصَائِدَ جَيِّدَةً. مَاتَ: فِي ذِي القَعْدَةِ، سَنَةَ سَبْعَ عَشْرَةَ وَسِتِّ مائَةٍ، وَتَمَلَّكَ بَعْدَهُ ابْنُه قِلْج رِسْلاَنَ تِسْعَةَ أَعْوَامٍ، وَتَلقَّبَ بِالملكِ النَّاصِرِ (٢) . وَهُوَ ابْنُ أُخْتِ المَلِكِ المُعَظَّمِ، فَعَزَلَهُ الكَامِلُ، وَوَلَّى أَخَاهُ المَلِكَ المُظَفَّر، وَسَجَنَ قِلْجَ رِسْلاَنَ حَتَّى مَاتَ بِمِصْرَ.
= للمقريزي ج ١ / ١ / ٢٠٥، وعقد الجمان للعيني، ١٧ / الورقة ٤٠٩ - ٤١٠، والنجوم الزاهرة ٦ / ٢٥٠، وشذرات الذهب ٥ / ٧٧ - ٧٨، وتاريخ حماة للصابوني: ص ٨٤. (١) مفرج الكروب: ٤ / ٧٨ فما بعد، بتصرف كبير. (٢) مفرج الكروب: ٤ / ٨٦ فما بعد.

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