Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He took possession of Bosra and Baalbek, his fortunes shifting from one state to another, and for a number of years he also held Damascus. The ruler of Egypt—his own nephew—went to war with him, and a long series of events unfolded, alternating between ascent and decline.

Although unlucky, he was a dashing, courageous, and imposing warrior, fierce in battle and handsome in appearance. He had served his brother al-Ashraf, but when al-Ashraf died he pounced upon Damascus and seized the throne. His other brother, Sultan al-Malik al-Kāmil, then marched against him, laid siege to the city, stripped him of Damascus, and sent him back to Baalbek.

After al-Kāmil’s death the sultanate passed to al-Jawād and then to al-Ṣāliḥ Najm al-Dīn. When Najm al-Dīn set out for Egypt, Ṣāliḥ Ismāʿīl, aided by the lord of Ḥimṣ al-Mujāhid, struck first and captured Damascus a second time in 637 AH (1). He held the city until 642 AH. Najm al-Dīn attacked him with Khwarazmian troops, whereas Ismāʿīl sought help from the Franks (2), granting them the fortress of al-Shaqīf and other strongholds; for that he was despised.

He was also guilty of oppression. He appointed al-Rafīʿ al-Jīlī chief judge, and the people of Damascus suffered terribly during the Khwarazmian siege: a pound of bread sold for six dirhams, with cheese and meat in similar proportion. They were driven to eat carrion, and a severe plague struck them.

Al-Muʾayyad relates in his History: When al-Ṣāliḥ Najm al-Dīn left Damascus to seize Egypt, a contingent of Egyptian troops defected to him. He had left his son al-Mughīth ʿUmar as deputy in Damascus and wrote to his uncle Ismāʿīl, summoning him from Baalbek. Ismāʿīl excused himself, professing loyalty while secretly plotting to seize Damascus. Najm al-Dīn Ayyūb perceived this and accordingly sent his physician Saʿd al-Dīn to Baalbek on the pretext of sightseeing, dispatching with him a cage of carrier pigeons from Nablus so that he might… (3)

(1) For the details, see Dhayl al-Rawdatayn, p. 169, and the section on the events of the year 637 AH in Tarikh al-Islam (Aya Sofya MS 3012). (2) See Dhayl al-Rawdatayn, p. 174. (3) Refers to the “bitaqa,” the small note dispatched by carrier pigeon.
تَمَلَّكَ بُصْرَى وَبَعْلَبَكَّ، وَتَنَقَّلَتْ بِهِ الأَحْوَالُ، وَاسْتَوْلَى عَلَى دِمَشْقَ أَعْوَاماً، فَحَارَبَهُ صَاحِبُ مِصْرَ ابْنُ أَخِيْهِ، وَجَرَتْ لَهُ أُمُوْرٌ طَوِيْلَةٌ، مَا بَيْنَ ارْتفَاعٍ وَانخفَاضٍ. وَكَانَ قَلِيْلَ البَخْتِ، بَطَلاً، شُجَاعاً، مَهِيْباً، شَدِيدَ البَطشِ، مَلِيْحَ الشَّكلِ، كَانَ فِي خدمَة أَخِيْهِ الأَشْرَف، فَلَمَّا مَاتَ الأَشْرَف، تَوثَّبَ عَلَى دِمَشْقَ، وَتَملَّكَ، فَجَاءَ أَخُوْهُ السُّلْطَان الملكُ الكَامِلُ، وَحَاصَرَهُ، وَأَخَذَ مِنْهُ دِمَشْقَ، وَرَدَّهُ إِلَى بَعْلَبَكَّ. فَلَمَّا مَاتَ الكَامِلُ، وَتَمَلَّكَ الجَوَادُ ثُمَّ الصَّالِحُ نَجْمُ الدِّيْنِ، وَسَارَ نَجْمُ الدِّيْنِ يَقصِدُ مِصْرَ، هجمَ الصَّالِحُ إِسْمَاعِيْلُ بِإِعَانَةِ صَاحِبِ حِمْصَ المُجَاهِد، فَتَمَلَّكَ دِمَشْقَ ثَانِياً فِي سَنَةِ سَبْعٍ وَثَلاَثِيْنَ (١) ، فَبقِيَ بِهَا إِلَى سَنَةِ اثْنَتَيْنِ وَأَرْبَعِيْنَ، وَحَارَبَهُ الصَّالِحُ بِالخُوَارِزْمِيَّةِ، وَاسْتعَانَ هُوَ بِالفِرَنْجِ (٢) ، وَبَذَلَ لَهُم الشَّقِيْفَ وَغَيْرَهَا، فَمُقِتَ لِذَلِكَ، وَكَانَ فِيْهِ جور. وَاسْتقضَى عَلَى النَّاسِ الرَّفِيْعَ الجِيْلِيَّ، وَتَضَرَّرَ الرَّعِيَّةُ بِدِمَشْقَ فِي حِصَارِ الخُوَارِزْمِيَّةِ حَتَّى أُبيع الخُبز رِطل بِسِتَّةِ دَرَاهِم، وَالجبن وَاللَّحْم بِنسبَة ذَلِكَ، وَأَكلُوا المَيْتَةَ، وَوَقَعَ فِيهِم وَبَاء شَدِيد. قَالَ المُؤَيَّدُ فِي (تَارِيْخِهِ) : سَارَ الصَّالِحُ نَجْمُ الدِّيْنِ مِنْ دِمَشْقَ ليَأْخُذَ مِصْرَ، فَفَرّ إِلَيْهِ عَسْكَر مِنَ المِصْرِيّينَ، وَكَانَ اسْتنَاب بِدِمَشْقَ وَلدَهُ المُغِيْث عُمَر، وَكَاتَبَ عَمَّهُ إِسْمَاعِيْل يَسْتَدعيه مِنْ بَعْلَبَكَّ، فَاعْتذَرَ، وَأَظهَرَ أَنَّهُ مَعَهُ، وَهُوَ عَمَّال فِي السرِّ عَلَى دِمَشْقَ، وَفَهِم ذَلِكَ نَجْمُ الدِّيْنِ أَيُّوْب، فَبَعَثَ طَبِيْبَهُ سَعْد الدِّيْنِ إِلَى بَعْلَبَكَّ متفرِّجاً، وَبَعَثَ مَعَهُ قَفَص حمَام نَابُلُسِيّ، ليُبطِق (٣)
(١) انظر التفاصيل في ذيل الروضتين: ١٦٩، وحوادث سنة ٦٣٧ من تاريخ الإسلام (أيا صوفيا ٣٠١٢) . (٢) انظر ذيل الروضتين: ١٧٤. (٣) من " البطاقة " وهي الرسالة التي ترسل بواسطة الحمام.

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