Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ibn Ayyub, lord of Khilāṭ, Mayyāfāriqīn, Ḥiṣn Manṣūr, and other territories. He was a generous sovereign, resolute, high-spirited, brave, and imposing; pleasant in conversation, comely in appearance, and of great consequence. He performed the pilgrimage with exceptional pomp along the Iraqi route.

He died in Rajab 645 AH, already advanced in years, and was succeeded by his son al-Malik al-Kāmil Nāṣir al-Dīn Muḥammad ibn Ghāzi, later honoured as a martyr. I have grouped these rulers together here only by way of digression, for their respective strata differ—and Allah knows best.

Hulagu put this Nāṣir al-Dīn to death in 658 AH through sheer tyranny and treachery—may Allah the Exalted have mercy on him. He had been devout and active in jihad, standing firm during the siege until his men were annihilated and starvation overtook them; even the women fought at his side. His full biography will appear later, if Allah wills.

89 – al-Ṣāliḥ Ismāʿīl, son of al-Malik al-ʿĀdil Muḥammad ibn Ayyub*

The sultan, al-Malik al-Ṣāliḥ ʿImād al-Dīn Abū al-Khaysh Ismāʿīl, son of al-Malik al-ʿĀdil Muḥammad ibn Ayyub ibn Shādhī, ruler of Damascus.

He transmitted from his father the seventh section of the Mahāmiliyyāt; it was read to him by al-Sayf ibn al-Majd. He was also fond of the scholars of Jerusalem and treated them with generosity.

MS Aya Sofya 3013; al-Ibar, 5:187; al-Ayni, Aqd al-juman, vol. 18, fol. 291; Ibn al-Imad, Shadharat al-dhahab, 5:233, and additional sources. (*) Mukhtasar Majma al-adab, 4: entry 998; al-Dhahabi, Tarikh al-Islam, fol. 85 (MS Aya Sofya 3013); al-Ayni, Aqd al-juman, vol. 18, fol. 327.
بن أَيُّوْبَ صَاحِب خِلاَط وَمَيَّافَارقين وَحصن مَنْصُوْر وَغَيْر ذَلِكَ. وَكَانَ ملكاً جَوَاداً، حَازِماً، شَهْماً، شُجَاعاً، مَهِيْباً، حُلْو المحَاضَرَة، حَسَن الجُمْلَة، كَبِيْرَ الشَّأْنِ، وَقَدْ حَجَّ فِي تَجمّل زَائِد عَلَى درب العِرَاق. مَاتَ: فِي رَجَبٍ، سَنَةَ خَمْسٍ وَأَرْبَعِيْنَ وَسِتِّ مائَةٍ، وَقَدْ شَاخَ، فَتَمَلَّكَ بَعْدَهُ ابْنه المَلِك الكَامِل نَاصِر الدِّيْنِ مُحَمَّد بن غَازِي الشَّهِيْد. وَإِنَّمَا جمعت هُنَا بَيْنَ هَؤُلاَءِ المُلُوْك اسْتطِرَاداً، وَإِلاَّ فَطَبَقَاتهُم متبَاينَة - وَاللهُ أَعْلَمُ -. وَقَدْ قَتَلَ هولاَكو نَاصِر الدِّيْنِ هَذَا فِي سَنَةِ ثَمَانٍ وَخَمْسِيْنَ عتُوّاً وَغَدراً - فرَحِمَهُ اللهُ تَعَالَى - فَلَقَدْ كَانَ دَيِّناً وَمُجَاهِداً، ثَبْتٌ فِي الحصَار إِلَى أَنْ تَفَانت رِجَاله، وَأَهْلكهُم الْجُوع، وَقَاتلت مَعَهُ النِّسَاء، وَستَأْتِي تَرْجَمَته - إِنْ شَاءَ اللهُ تَعَالَى -. ٨٩ - الصَّالِحُ إِسْمَاعِيْلُ ابْنُ المَلِكِ العَادِلِ مُحَمَّدِ بنِ أَيُّوْبَ * السُّلْطَانُ، المَلِكُ الصَّالِحُ، عِمَادُ الدِّيْنِ، أَبُو الخِيَشِ إِسْمَاعِيْلُ ابْنُ الملكِ العَادِلِ مُحَمَّدِ بنِ أَيُّوْبَ بنِ شَاذِي صَاحِب دِمَشْقَ. حَدَّثَ عَنْ: أَبِيْهِ بِالسَّابِعِ مِنْ (المَحَامِلِيَّاتِ) ، قَرَأَهُ عَلَيْهِ: السَّيْفُ ابْنُ المَجْدِ، وَكَانَ لَهُ مَيْلٌ إِلَى المقَادسَةِ وَإِحسَانٌ.
= ٣٠١٣) ، والعبر: ٥ / ١٨٧، وعقد الجمان للعيني: ١٨ / الورقة ٢٩١، وشذرات الذهب: ٥ / ٢٣٣ وغيرها. (*) تلخيص مجمع الآداب: ٤ / الترجمة: ٩٩٨، وتاريخ الإسلام، الورقة: ٨٥ (أيا صوفيا: ٣٠١٣) ، وعقد الجمان للعيني: ١٨ / الورقة: ٣٢٧.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies