Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Wāṣil relates: his physician told me, “He caught a cold, so he went into the bathhouse and poured scalding water over his head, following the statement of Ibn Zakariyyā al-Rāzī (1) that doing so immediately disperses catarrh—though this is not invariably the case. A morbid matter then drained from his brain to the cardia of the stomach, which became inflamed; fever set in, and he wanted to vomit. The doctors forbade him, saying, ‘If he vomits, he will perish.’ He defied them and vomited.”

Al-Raḍī the physician said: “Quinsies developed in his throat and burst, and he vomited blood and pus. He then wished to vomit again; my father forbade it, while another adviser approved it. He vomited, the material flowed into the windpipe, blocked it, and he died.”

Al-Mundhirī (2) reports: He died in Damascus on 21 Rajab 635 AH and was buried in a coffin.

I add: Two years later a mausoleum was built for him, its window opening onto the congregational mosque.

He left two sons: al-ʿĀdil Abū Bakr and al-Ṣāliḥ Najm al-Dīn. Al-ʿĀdil was placed on the throne in Egypt, while al-Jawād took Damascus; neither of their reigns lasted long.

  1. Al-Awhad Ayyub ibn al-Malik al-ʿĀdil ibn Ayyub al-Duwīnī
    King al-Awhad, “Star of the World and the Faith,” Ayyub son of al-Malik al-ʿĀdil.

He ruled Khilāṭ and its environs for five years, during which he oppressed, acted high-handedly, and shed blood; consequently, he was afflicted

(1) Abu Bakr Muhammad ibn Zakariya al-Razi, the celebrated physician, d. 311 AH. (2) Al-Takmila, vol. 3, biographical notice no. 2822. (*) Ibn Wasil records him under the events of 607 AH in Mufarrij al-Kurub. Al-Dhahabi includes his biography twice in his History: once under the year 607 (folio 46 of Aya Sofya MS 3011) and again under 609 (folio 68 of the same volume). In the first notice al-Dhahabi follows Ibn Wasil. Further details of his career appear in the sections dealing with his father al-Malik al-Adil; see also al-Ibar, vol. 5, p. 31.
وَقَالَ ابْنُ وَاصِلٍ: حَكَى لِي طبِيْبهُ، قَالَ: أَخَذَه زكَام، فَدَخَلَ الحَمَّام، وَصبّ عَلَى رَأْسه مَاء شَدِيد الحرَارَة اتِّبَاعاً لما قَالَ ابْنُ زَكَرِيَّا الرَّازَيّ (١) : إِن ذَلِكَ يَحلّ الزُّكمَة فِي الحَال، وَهَذَا لَيْسَ عَلَى إِطلاَقه، قَالَ: فَانصَب مِنْ دِمَاغه إِلَى فَمِ المَعِدَةِ مَادَةٌ، فَتورمت، وَعرضت الحُمَّى، وَأَرَادَ القيءَ، فَنَهَاهُ الأَطبَّاء، وَقَالُوا: إِنْ تَقيَّأ هَلَكَ، فَخَالف، وَتَقيَّأ. وَقَالَ الرَّضِيّ الحَكِيْم: عرضت لَهُ خوَانِيق انفقأَت، وَتَقيَّأ دماً وَمِدَّة، ثُمَّ أَرَادَ الْقَيْء ثَانِياً، فَنَهَاهُ وَالِدِي، وَأَشَارَ بِهِ آخر، فَتقيَّأ، فَانصب ذَلِكَ إِلَى قصبَة الرِّئَة سدّتهَا، فَمَاتَ. قَالَ المُنْذِرِيّ (٢) : مَاتَ بِدِمَشْقَ، فِي الحَادِي وَالعِشْرِيْنَ مِنْ رَجَب، سَنَةَ خَمْسٍ وَثَلاَثِيْنَ وَسِتِّ مائَةٍ، وَدُفِنَ فِي تَابوت. قُلْتُ: ثُمَّ بَعْد سَنَتَيْنِ عُمِلت لَهُ التُّرْبَة، وَفتح شُبَّاكهَا إِلَى الجَامِع. وَخلّف ابْنَيْنِ: العَادل أَبَا بَكْرٍ، وَالصَّالِح نَجْم الدِّيْنِ، فَملّكُوا العَادل بِمِصْرَ، وَتَملّك الجَوَاد دِمَشْق، فَلَمْ تَطل مُدّتهُمَا. ٨٦ - الأَوْحَدُ أَيُّوْبُ ابْنُ المَلِكِ العَادِلِ بنِ أَيُّوْبَ الدُّوِيْنِيُّ * المَلِكُ الأَوْحَدُ، نَجْمُ الدُّنْيَا وَالدِّيْنِ، أَيُّوْبُ ابْنُ المَلِكِ العَادِلِ. تَمَلَّكَ خِلاَط وَنَوَاحيهَا خَمْس سِنِيْنَ، فَظَلَمَ وَعَسَفَ وَسَفَكَ الدِّمَاءَ، فَابْتُلِيَ
(١) أبو بكر محمد بن زكريا الرازي الطبيب المشهور المتوفى سنة ٣١١. (٢) التكملة: ٣ / الترجمة ٢٨٢٢. (*) ذكره ابن واصل في حوادث سنة ٦٠٧ من " مفرج الكروب "، وترجمه الذهبي مرتين في تاريخه الأولى سنة ٦٠٧ (الورقة ٤٦ من نسخة أيا صوفيا ٣٠١١) ، والثانية سنة ٦٠٩ (في الورقة: ٦٨ من المجلد المذكور) ، وقد تابع في الأولى ابن واصل، وسيرته في الموارد التي تناولت سيرة أبيه الملك العادل، وانظر العبر: ٥ / ٣١.

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