Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to serve the mounted guard, and to carry his slippers for six months. Throughout his reign the roads were secure, such was the awe he inspired. He had earlier sent his son al-Masʿūd, who conquered Yemen, gathered great wealth, then set out for the pilgrimage; there he died, and his treasuries were brought back to al-Kāmil.

Al-Bahāʾ Zuhayr (1) said:
“I swear, had the yellow-skinned foe tasted so much as a wink of sleep,
their dreams would have been filled with the sight of your yellow banners.
For three full years and some months you stood firm in jihad—
needing help from neither Zayd nor ʿAmr.”

Ibn Wāṣil said: He first appointed Ṣafī al-Dīn as vizier, and when he died he appointed no one else, handling affairs himself. He was formidable, decisive, and shrewd, and Egypt prospered in his days. He would pose questions in jurisprudence and grammar; whoever answered them won his favor. The robes of investiture for the sultanate were brought to him by al-Suhrawardī in the year 604 AH, together with the formal commission for Egypt; it was a day to behold. The regalia consisted of a wide-sleeved robe embroidered with gold, a turban, a collar, and the like.

Among his determined undertakings: when the Franks seized Damietta (2) he founded, a single post-stage away, the city of al-Manṣūra, settled there on the frontier, and remained stationed until Allah granted him victory. The Franks, coveting Egypt, encamped near al-Manṣūra, and battle raged for days. Al-Kāmil pressed his brothers to come; his two brothers al-Ashraf and al-Muʿaẓẓam arrived with a vast, fully equipped army. Islam grew stronger, the courage of the Franks ebbed, their envoys shuttled back and forth, and al-Kāmil before the arrival of reinforcements offered them Jerusalem, Tiberias, Ascalon, and Jabala.

(1) See his Diwan (collected poems). (2) For a detailed account, refer to the comprehensive chronicles of the period, especially Mirat al-zaman, vol. 8, p. 603 ff.; al-Hawadith min Tarikh al-Islam; and al-Nujum, vol. 6, pp. 238–244.
بخدمَة الرّكبدَار، وَحَمَلَ مَدَاسه سِتَّة أَشْهُرٍ، وَكَانَتِ الطّرق آمِنَة فِي زَمَانِهِ لِهَيْبَتِهِ، وَقَدْ بَعَثَ ابْنه المَسْعُوْد، فَافْتَتَحَ اليَمَن، وَجَمَعَ الأَمْوَال، ثُمَّ حَجَّ، فَمَاتَ، وَحُمِلت خَزَائِنه إِلَى الكَامِل. قَالَ البَهَاء زُهَيْر (١) : وَأُقْسِمُ إِنْ ذَاقَتْ بَنُو الأَصْفَرِ الكَرَى ... لَمَا حَلُمَتْ إِلاَّ بِأَعْلاَمِكَ الصُّفْرِ ثَلاَثَة أَعْوَامٍ أَقَمْتَ وَأَشْهُراً ... تُجَاهِدُ فِيْهِ لاَ بِزَيْدٍ وَلاَ عَمْرو قَالَ ابْنُ وَاصِلٍ: اسْتَوْزَر صَفِيّ الدِّيْنِ أَوَّلاً، فَلَمَّا مَاتَ، لَمْ يَسْتَوْزِر أَحَداً، كَانَ يَتولَّى الأُمُوْر بِنَفْسِهِ، وَكَانَ مَهِيْباً، حَازِماً، مدبّراً، عَمَرت مِصْر فِي أَيَّامِهِ، وَكَانَ عِنْدَهُ مَسَائِل مِنَ الفِقْه وَالنَّحْو يُوردهَا، فَمَنْ أَجَابَ فِيْهَا، حظِي عِنْدَهُ، وَجَاءته خلع السّلطنَة عَلَى يَد السُّهْرَوَرْدِيّ سَنَةَ أَرْبَعٍ وَسِتِّ مائَةٍ، وَالتقليد بِمِصْرَ، وَكَانَ يَوْماً مَشْهُوْداً، وَهِيَ: جُبَّة وَاسِعَة الكُم بِطرز ذهب، وَعِمَامَة، وَطوق وَأَشْبَاهُ ذَلِكَ، وَمِنْ همّته أَنَّ الفِرَنْج لَمَّا أَخذُوا دِمْيَاط (٢) ، أَنشَأَ عَلَى برِيْد مِنْهَا مدينَة المَنْصُوْرَة، وَاسْتوطنهَا مُرَابِطاً حَتَّى نَصره الله، فَإِنَّ الفِرَنْج طمعُوا فِي أَخْذِ مِصْر، وَعَسْكَرُوا بِقُرْبِ المَنْصُوْرَة، وَالْتَحَمَ القِتَال أَيَّاماً، وَأَلحّ الكَامِل عَلَى إِخْوَته بِالمجِيْء، فَجَاءهُ أَخوَاهُ الأَشْرَف وَالمُعَظَّم فِي جَيْش لجب، وَهَيْئَة تَامَّة، فَقوِي الإِسْلاَم، وَضَعفت نُفُوْس الفِرَنْج، وَرسلهُم تَتردد، وَبَذَلَ لَهُم الكَامِل قَبْل مجِيْء النّجدَة القُدْس وَطبرِيَّة وَعَسْقَلاَن وَجبلَة
(١) انظر ديوانه. (٢) انظر تفاصيل ذلك في الكتب المستوعبة للعصر، ومنها مرآة الزمان (٨ / ٦٠٣ فما بعد) ، والحوادث من تاريخ الإسلام، والنجوم (٦ / ٢٣٨ - ٢٤٤) وغيرها.

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