Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and the physician whispered to him, “Your brother is going to die.”

The brother died the next day, and al-Ashraf took control of Armenia. He was handsome in appearance and agreeable in character; it was said that none of his standards was ever routed. He was, however, fond of amusements and wine—may Allah pardon him—yet he went to great lengths in humbling himself before the poor: he used to visit them, give to them, reward poetry, send sweets to their quarters in Ramadan, share in charitable works, and he possessed keen understanding, intelligence, and statesmanship.

He demolished the ʿUqayba caravanserai and turned it into a congregational mosque (1).

Sibt al-Jawzī (2) said: “I sat in it, and al-Ashraf was present; he wept, freed a number of slaves, and built the Bāb al-Naṣr Mosque, the Dār al-Saʿāda, the Mosque of Abū al-Dardāʾ, the Jarrāḥ Congregational Mosque, and the Dār al-Ḥadīth schools in the city, at al-Safḥ, and at al-Dahsha, as well as the Bayt al-Abar Mosque.

“Sibt al-Jawzī (3) also said: “Al-Ashraf used to attend my gatherings in Ḥarrān, Akhlāṭ, and Damascus. He was a chaste king. He once told me, ‘Never have I lifted my eyes to look upon anyone’s womenfolk, whether male or female. An old woman came to me on behalf of the daughter of the ruler of Akhlāṭ, Shah Arman, complaining that the chamberlain ʿAlī (4) had seized one of her villages, so I wrote ordering its release.’

“The old woman then said, ‘She wishes to appear before you.’ I replied, ‘By Allah’s name.’ She brought her in, and I had never seen a more graceful figure or a fairer face. She served, so I rose to greet her and said, ‘You are in this city while I have no—”

(1) Shuayb notes that the building is still in use today; it is known as Jami al-Tawba (the Mosque of Repentance), situated north of the Umayyad Mosque, in the al-Uqayba quarter. (2) Mirat al-Zaman, vol. 8, p. 714. (3) Ibid., vol. 8, pp. 711–712. (4) Both the autograph manuscript and Mirat al-Zaman read it this way; the correct form, however, is “Aliya.”
فَأَسَرَّ الطَّبِيْبُ إِلَيْهِ: إِنَّ أَخَاكَ سَيَمُوتُ. فَمَاتَ بَعْدَ يَوْمٍ، وَاسْتَوْلَى الأَشْرَفُ عَلَى أَرْمِيْنِيَةَ. وَكَانَ مَلِيْحَ الهَيْئَةِ، حُلوَ الشَّمَائِلِ، قِيْلَ: مَا هُزِمتْ لَهُ رَايَةٌ. وَكَانَ لَهُ عُكُوفٌ عَلَى المَلاَهِي وَالمُسْكِرِ - عفَا الله عَنْهُ - وَيُبَالغ فِي الخُضوعِ لِلْفُقَرَاءِ وَيَزورُهُم وَيُعْطِيهِم، وَيُجِيْزُ عَلَى الشِّعرِ، وَيَبعثُ فِي رَمَضَانَ بِالحلاَوَات إِلَى أَمَاكنِ الفُقَرَاءِ، وَيُشَاركُ فِي صَنَائِعَ، وَلَهُ فَهْمٌ وَذَكَاءٌ وَسِيَاسَةٌ. أَخرَبَ خَانَ العُقَيْبَة، وَعَمِلَهُ جَامِعاً (١) . قَالَ سِبْطُ الجَوْزِيِّ (٢) : فَجلَسْتُ فِيْهِ، وَحَضرَ الأَشْرَفُ، وَبَكَى، وَأَعتقَ جَمَاعَةً، وَعَمِلَ مَسْجِدَ بَابِ النَّصْرِ، وَدَارَ السَّعَادَةِ، وَمَسجدَ أَبِي الدَّرْدَاءِ، وَجَامِعَ جَرَّاحٍ، وَدَاري الحَدِيْثِ بِالبَلَدِ وَبِالسَّفحِ وَالدَّهشَةِ، وَجَامِعَ بَيْت الأَبَّارِ. قَالَ سِبْطُ الجَوْزِيِّ (٣) : كَانَ الأَشْرَف يَحضُرُ مَجَالِسِي بِحَرَّانَ، وَبِخِلاَطٍ، وَدِمَشْقَ، وَكَانَ مَلِكاً عَفِيْفاً، قَالَ لِي: مَا مَددتُ عَيْنِي إِلَى حَرِيْمِ أَحَدٍ، وَلاَ ذَكرٍ وَلاَ أُنْثَى، جَاءتْنِي عَجُوْزٌ مِنْ عِنْدِ بِنْتِ صَاحِبِ خِلاَطٍ شَاه أَرْمَن بِأَنَّ الحَاجِبَ عَلِيّاً (٤) أَخَذَ لَهَا ضَيعَةً، فَكَتَبتُ بِإِطلاَقهَا. فَقَالَتِ العَجُوْزُ: تُرِيْدُ أَنْ تَحضُرَ بَيْنَ يَدَيْكَ. فَقُلْتُ: بِاسْمِ اللهِ، فَجَاءتْ بِهَا، فَلَمْ أَرَ أَحْسَنَ مِنْ قَوَامهَا، وَلاَ أَحْسَنَ مِنْ شَكلِهَا، فَخَدَمَت، فَقُمْتُ لَهَا، وَقُلْتُ: أَنْتَ فِي هَذَا البَلدِ وَأَنَا لاَ
(١) قال شعيب: ولا يزال عامرا إلى يومنا هذا، ويسمى جامع التوبة، ويقع شمال الجامع الأموي، والمحلة التي فيها المسجد تسمى العقيبة. (٢) مرآة الزمان: ٨ / ٧١٤. (٣) نفسه: ٨ / ٧١١ - ٧١٢. (٤) هكذا في الأصل المخطوط ومرآة الزمان، وصوابها: " عليا ".

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