Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and jurists flocked to him; he honoured them, bestowed gifts upon them, and not a single rash word was ever heard from him. He used to say, “My creed in the fundamentals is that which al-Tahawi (1) has set down.” He instructed that no structure be raised over his grave, and when illness overtook him he declared, “In the affair of Damietta I possess something by which I hope for mercy.” (2)

Ibn Wasil (3) writes: “His troops numbered 3,000 horsemen of exquisite appearance. With them he held his own against his brothers, and al-Kamil feared him, even though in his lands the Friday sermon was delivered in al-Kamil’s name and coins were struck for him. Most of the time he rode without an escort, wearing a yellow skull-cap with no turban (4). He would sometimes walk among the common folk, until his conduct became proverbial: whenever someone acted without affectation people would say, ‘That is in the Muʿaẓẓam’s manner.’ (5)”

For a period he attended al-Hasiri’s lessons in jurisprudence until he became qualified to issue legal opinions.

He died on the last day of Dhu al-Qaʿda in 624 AH. At his death he held Damascus, al-Karak and other territories, and after him the oath of allegiance was sworn to his son al-Nasir Dawud.

84 – al-Ashraf Abū al-Fatḥ Musa Shah Arman ibn al-ʿAdil

Lord of Damascus, the sultan, King al-Ashraf, Muẓaffar al-Din, Abū al-Fatḥ Musa Shah Arman ibn al-ʿAdil.

(1) A sound confession of faith. (2) King al-Muazzam ‘Isa rendered outstanding service and fought the Crusaders with exceptional vigor during the Damietta campaign, one of the gravest threats the Muslim community faced. We ask Allah, exalted be He, to pardon some of his errors; in this particular statement he is indeed correct. (3) Mufarrij al-kurub, vol. 4, pp. 209–210, heavily adapted. (4) Al-Qalqashandi reports that the Ayyubids followed the Atabegs in wearing yellow kulutas (close-fitting caps) without turbans; see Subh al-Asha, 4/5. (5) Mufarrij al-kurub states: “It was said that this was done to al-Muazzami.” (*) Main sources: Mirat al-zaman, 8/711-717; Takmila by al-Munziri, 3/entry 2775; Dhayl al-Rawdatayn, 165; Wafayat al-ayan, 5/330-336; al-Hawadith al-jamia, 105-106.
وَقصدهُ الفُقَهَاء، فَأَكْرَمَهُم، وَأَعْطَاهُم، وَلَمْ يسمع مِنْهُ كلمَة نَزقَة، وَيَقُوْلُ: اعْتِقَادِي فِي الأُصُوْلِ مَا سطّره الطَّحَاوِيّ (١) ، وَأَوْصَى أَنْ لاَ يُبْنَى عَلى قَبْرِهِ، وَلَمَّا مرض، قَالَ: لِي فِي قَضِيَّة دِمْيَاط مَا أَرْجُو بِهِ الرَّحْمَة (٢) . وَقَالَ ابْنُ وَاصِلٍ (٣) : كَانَ جُنْده ثَلاَثَة آلاَف فَارِس فِي نِهَايَة التَّجَمُّل، وَكَانَ يُقَاوم بِهِم إِخْوَته، وَكَانَ الكَامِل يَخَافه، مَعَ أَنَّهُ كَانَ يَخطب لِلْكَامِل فِي بلاَده وَيَضرب السّكة باسمه، وَكَانَ لاَ يَرْكَب فِي غَالِب أَوقَاته بِالعصَائِب، وَيلبس كلوتَة صَفْرَاء بِلاَ عِمَامَة (٤) ، وَرُبَّمَا مَشَى بَيْنَ العوَام حَتَّى كَانَ يُضرب المَثَل بِفعله، فَمَنْ فَعل شَيْئاً بِلاَ تَكلّف، قِيْلَ: هَذَا بِالمُعَظَّمِيِّ (٥) . وَتردد مُدَّة فِي الفِقْه إِلَى الحَصِيْرِيّ حَتَّى تَأَهّل لِلْفُتْيَا. تُوُفِّيَ: فِي سَلْخِ ذِي القَعْدَةِ، سَنَةَ أَرْبَعٍ وَعِشْرِيْنَ وَسِتِّ مائَةٍ، وَكَانَ لَهُ دِمَشْق وَالكَرَك وَغَيْر ذَلِكَ، وَحلفُوا بَعْدَهُ لابْنِهِ النَّاصِر دَاوُد. ٨٤ - الأَشْرَفُ أَبُو الفَتْحِ مُوْسَى شَاه أَرْمَنَ ابْنُ العَادِلِ * صَاحِبُ دِمَشْقَ، السُّلْطَانُ، المَلِكُ، الأَشْرَفُ، مُظَفَّرُ الدِّيْنِ، أَبُو الفَتْحِ مُوْسَى شَاه أَرْمَنَ ابْنُ العَادِلِ.
(١) ونعم الاعتقاد. (٢) أبلى الملك المعظم عيسى بلاءا حسنا وجاهد الصليبيين جهادا عظيما في نوبة دمياط التي كانت من أشد الحملات خطرا على الأمة فنسأل الله سبحانه أن يتجاوز عنه بعض ما أخطأ، وهو محق في مقالته هذه. (٣) مفرج الكروب: ٤ / ٢٠٩ - ٢١٠ بتصرف كبير. (٤) ذكر القلقشندي أن الايوبين تابعوا الاتابكية في لبس الكلوتات الصفر بغير عمائم (انظر صبح الاعشى: ٤ / ٥) . (٥) الذي في مفرج الكروب: قيل: قد فعل بالمعظمي. (*) مرآة الزمان: ٨ / ٧١١ - ٧١٧، والتكملة للمنذري: ٣ / الترجمة: ٢٧٧٥، وذيل الروضتين: ١٦٥، ووفيات الأعيان: ٥ / ٣٣٠ - ٣٣٦، والحوادث الجامعة: ١٠٥ - ١٠٦، =

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