Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and a horse fitted with a golden saddle, a black standard, and several robes of honour for his sons that were brought by al-Suhrawardī (1). His investiture decree was read out while he sat upon a chair; the recitation was performed by his vizier, and in it he was addressed as: “al-ʿĀdil Shāh Armin, King of Kings, the intimate of the Commander of the Faithful.”

Fearing the Franks, he made peace with them, concluded a truce, granted them the tax revenue of Ramla and Ludd, and surrendered Jaffa to them; thus their courage grew—Allah alone controls affairs.

He then ordered the renewal of the Damascus Citadel, obliging every prince of his house (3) to construct a tower; this took place in 604 AH. He also restored several other fortresses.

Al-Muwaffaq ʿAbd al-Laṭīf said: “He was the deepest thinker among his brothers, the longest-lived, the one who looked farthest into outcomes, and the most fond of money. He combined forbearance, deliberation, and patience in adversity; fortunate (4), of high standing, ever victorious, a hearty and even voracious eater—he would consume a Damascene pound of sugared confectionery at a sitting. He performed many prayers, fasted on Thursdays, and increased his charities whenever calamities descended. He was seldom ill. On one occasion forty loads of watermelon were brought to him; he split them all, ate to excess, and suffered a single day’s fever. He greatly enjoyed the company of slave-girls and allowed no servant into their quarters unless the boy was below the age of puberty.

“Several sons were born to him, whom he installed as sultans, and he married his daughters to the monarchs of neighbouring realms. More than once plots were laid to assassinate him, yet Allah kept him safe.”

(1) Shihab al-Din Umar, the well-known figure who died in 632 AH; for a full account of the matter, see Ibn Wasil, Mufarrij al-Kurub, vol. 3, pp. 180–182. (2) The manuscript reads al-rihla by mistake; the correct term is al-sulh (the peace agreement), a treaty concluded in 601 AH and mentioned by Ibn Wasil in Mufarrij al-Kurub and elsewhere. (3) Meaning: members of his own household; consult Ibn Wasil, Mufarrij al-Kurub, vol. 3, p. 182. (4) al-jadd here means good fortune or luck.
بِمركب ذهب، وَعَلَم أَسود، وَعِدَّة خلع لبنِيه مَعَ السُّهْرَوَرْدِيّ (١) ، فَقُرِئ تَقليده عَلَى كُرْسِيّ، قرَأَه وَزِيْره، وَخوطب فِيْهِ: بِالعَادل شَاه أَرمن ملك المُلُوْك خَلِيْل أَمِيْر المُؤْمِنِيْنَ. وَخَافَ مِنَ الفِرَنْج، فَصَالَحَهُم، وَهَادَنَهُم، وَأَعْطَاهُم مَغَلّ الرَّملَة (٢) وَلدّ، وَسَلَّمَ إِلَيْهِم يَافَا، فَقَوِيَتْ نُفُوْسهُم - فَالأَمْر للهِ -. ثُمَّ أَمَرَ بِتَجْدِيْدِ قَلْعَة دِمَشْق، وَأَلْزَمَ كُلّ مَلك مِنْ آلِهِ (٣) بِعِمَارَةِ بُرْج فِي سَنَةِ أَرْبَعٍ وَسِتِّ مائَةٍ، وَعَمَّرَ عِدَّةَ قِلاعٍ. قَالَ المُوَفَّقُ عَبْدُ اللَّطِيْفِ: كَانَ أَعْمَق إِخْوَته فِكْراً، وَأَطولهُم عُمْراً، وَأَنظرهُم فِي الْعَوَاقِب، وَأَحبهُم لِلدِّرْهَمِ، وَكَانَ فِيْهِ حِلْمٌ وَأَنَاةٌ وَصَبْرٌ عَلَى الشَّدَائِدِ، سَعِيْد الجَدّ (٤) ، عَالِي الكَعْب، مُظَفَّراً، أَكُوْلاً، نَهِماً، يَأْكُلُ مِنَ الحَلْوَاء السُّكَّرِيَّة رَطْلاً بِالدِّمَشْقِيّ، وَكَانَ كَثِيْرَ الصَّلاَةِ، وَيَصُوْمُ الخَمِيْس، يُكْثِرُ الصَّدَقَة عِنْد نَزول الآفَات، وَكَانَ قَلِيْلَ الْمَرَض، لَقَدْ أُحضر إِلَيْهِ أَرْبَعُوْنَ حملاً مِنَ الْبِطِّيخ، فَكسر الجَمِيْع، وَبَالَغَ فِي الأَكل، فَحمّ يَوْماً، وَكَانَ كَثِيْرَ التّمتع بِالجَوَارِي، وَلاَ يَدخل عَلَيْهِنَّ خَادِماً إِلاَّ دُوْنَ البلوَغ. نجب لَهُ عِدَّةُ أَوْلاَد سلطنهُم، وَزوّج بنَاته بِمُلُوْك الأَطرَاف. وَقَدِ اُحْتِيلَ عَلَى الْفَتْك بِهِ مَرَّات، وَيُسَلِّمُهُ الله.
(١) شهاب الدين عمر المشهور المتوفى سنة ٦٣٢، وانظر تفاصيل هذا الامر في مفرج الكروب لابن واصل: ٣ / ١٨٠ - ١٨٢. (٢) في الأصل: " الرحلة " محرف، وهذا الصلح معروف كان في سنة ٦٠١ ذكره ابن واصل في " مفرج الكروب " وغيره. (٣) يعني: من أهل بيته، وانظر مفرج الكروب: ٣ / ١٨٢. (٤) الجد: الحظ أو البخت.

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