Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He went on: “I was told that he once came upon a band of openly sinful men. He smashed the objects they had with them, so they beat him until he lost consciousness. The governor wanted to punish them, but he said, ‘If they repent and keep up the prayer, then do not harm them; they are absolved.’ Thereupon they repented.

Al-Diyaʾ said: I heard my uncle, Muwaffaq al-Din, remark, ‘For as long as I have known him—meaning al-ʿImad—I never knew him to disobey Allah in a single matter.’

I also heard Imam Mahasin ibn ʿAbd al-Malik (1) say, ‘Shaykh al-ʿImad was the jewel of his age.’

Al-Diyaʾ then added, ‘From my earliest youth I knew that everyone in the mountain region who was studying the Qur’an would recite to al-ʿImad, and many completed their entire reading with him. He used to send financial assistance to people in secret, he would win the heart of every student, and a cheerful countenance never left him.’

Shaykh, the Qur’an-reciter ʿAbd Allah ibn Hasan al-Hakkari of Harran (2) related to me: ‘In my sleep I saw someone say to me, “Al-ʿImad is one of the abdāl (righteous ‘substitutes’).” I saw the same dream for five consecutive nights.’

And I heard Taqi Ahmad ibn Muhammad ibn al-Hafiz (3) say: ‘I saw Shaykh al-ʿImad in a dream, mounted on a horse. I asked, “My master, shaykh, where are you headed?” He replied, “I am going to visit al-Jabbār (the Compeller).”’

Abu al-Muzaffar says in al-Mirʾah (4): ‘Shaykh al-ʿImad used to attend my gathering…’

(1) al-Tanukhi. (2) The statement is attributed to the hadith scholar al-Hafiz al-Diya. (3) Abd al-Ghani al-Maqdisi. (4) vol. 8, pp. 587–588.
قَالَ: وَبَلَغَنِي أَنَّهُ أَتَى فُسَّاقاً، فَكَسَرَ مَا مَعَهُم، فَضَرَبُوهُ حَتَّى غُشِيَ عَلَيْهِ، فَأَرَادَ الوَالِي ضَرْبَهُم، فَقَالَ: إِنْ تَابُوا وَلاَزمُوا الصَّلاَةَ، فَلاَ تُؤْذِهِم، وَهُم فِي حِلٍّ، فَتَابُوا. قَالَ الضِّيَاءُ: سَمِعْتُ خَالِي مُوَفَّقَ الدِّيْنِ يَقُوْلُ: مِنْ عُمُرِي أَعْرِفُهُ -يَعْنِي: العِمَادَ- مَا عَرَفْتُ أَنَّهُ عَصَى اللهَ مَعْصِيَةً. وَسَمِعْتُ الإِمَامَ مَحَاسِنَ بنَ عَبْدِ المَلِكِ (١) يَقُوْلُ: كَانَ الشَّيْخُ العِمَادُ جَوْهَرَةَ العَصرِ. ثُمَّ قَالَ الضِّيَاءُ: أَعْرفُ وَأَنَا صَغِيْرٌ أَنَّ جَمِيْعَ مَنْ كَانَ فِي الجَبَلِ يَتَعَلَّمُ القُرْآنَ كَانَ يَقرَأُ عَلَى العِمَادِ، وَخَتَمَ عَلَيْهِ جَمَاعَةٌ، وَكَانَ يَبعثُ بِالنَّفَقَةِ سِرّاً إِلَى النَّاسِ، وَيَأْخُذُ بِقَلْبِ الطَّالِبِ، وَلَهُ بِشْرٌ دَائِمٌ. وَحَدَّثَنِي (٢) الشَّيْخُ المُقْرِئُ عَبْدُ اللهِ بنُ حَسَنٍ الهَكَّارِيُّ بِحَرَّانَ، قَالَ: رَأَيْتُ فِي النَّوْمِ قَائِلاً يَقُوْلُ لِي: العِمَادُ مِنَ الأَبْدَالِ، فَرَأَيْتُ خَمْسَ لَيَالٍ كَذَلِكَ. وَسَمِعْتُ التَّقِيَّ أَحْمَدَ بنَ مُحَمَّدِ ابْن الحَافِظِ (٣) يَقُوْلُ: رَأَيْتُ الشَّيْخَ العِمَادَ فِي النَّوْمِ عَلَى حِصَانٍ، فَقُلْتُ: يَا سَيِّدِي الشَّيْخَ، إِلَى أَيْنَ؟ قَالَ: أَزُورُ الجَبَّارَ ﷿. قَالَ أَبُو المُظَفَّرِ فِي (المِرْآةِ (٤)) : كَانَ الشَّيْخُ العِمَادُ يَحضُرُ مَجْلِسِي
(١) التنوخي. (٢) القول للحافظ الضياء. (٣) عبد الغني المقدسي. (٤) ٨ / ٥٨٨ ٥٨٧.

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