Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He mastered the Qurʼānic readings (qirāʾāt) and perfected them under Abū Aḥmad ibn Muʿṭā al-Mursī, Abū al-Ḥajjāj al-Ṭaghrī, and Ibn al-Faras. He performed the Hajj and remained away for a long period; he transmitted abundantly from Abū Ṭāhir al-Silafī, received narrations from one hundred and thirty-three teachers, and compiled al-Muʿjam (1). He used to say:

“Al-Silafī prayed that I be granted a long life and told me, ‘You will be the muḥaddith of the Maghrib, God willing.’”

In Mecca he heard the entire Ṣaḥīḥ of al-Bukhārī from ʿAlī ibn ʿAmmār, and in Béjaïa he heard from ʿAbd al-Ḥaqq the ḥāfiẓ. Students travelled to him and narrated from him in great numbers.

Al-Abbār said (2): “He was upright, devout, a ḥadīth memorizer, accurate—though others were even more precise than he. The foremost of our companions, and some of our teachers, reported from him because of the loftiness of his chains and his reliability. He granted me an authorization. He authored (Forty Hadiths on Exhortations), (Forty on Poverty and Its Merit), (Forty on Love for Allah), (Forty on Sending Blessings upon the Messenger of Allah ﷺ), and other works.”

He passed away in Jumādā al-Ūlā, 610 AH, at roughly seventy years of age.

(1) Ibn al-Abbar states: “He has packed the work with traditions, anecdotes, and historical reports. A holograph copy reached him in Tunis in 640 AH/1242-43 CE; I transcribed it, selecting and abridging its contents, and incorporated into this book whatever I have attributed to him” (al-Takmila, vol. 2, p. 589). (2) Al-Takmila, vol. 2, p. 589.
أَخَذَ القِرَاءات وَجَوَّدَهَا عَنْ: أَبِي أَحْمَدَ بنِ مُعْطٍ المُرْسِيّ، وَأَبِي الحَجَّاجِ الثَّغْرِيّ، وَابْن الفَرَسِ، وَحَجَّ، وَطَوَّل الغَيْبَةَ، وَأَكْثَر عَنْ أَبِي طَاهِرٍ السِّلَفِيِّ، وَكَتَبَ عَنْ مائَةٍ وَثَلاَثِيْنَ نَفْساً، وَعَمِلَ (المُعْجَم (١)) ، وَكَانَ يَقُوْلُ: دَعَا لِي السِّلَفِيُّ بِطُولِ العُمُرِ، وَقَالَ لِي: تَكُوْنُ مُحَدِّثَ المَغْرِبِ - إِنْ شَاءَ اللهُ -. وَسَمِعَ بِمَكَّةَ مِنْ: عَلِيِّ بنِ عَمَّارٍ (صَحِيْحَ البُخَارِيِّ) ، وَسَمِعَ بِبَجَايَةَ مِنْ عَبْدِ الحَقِّ الحَافِظِ. ارْتَحَلَ إِلَيْهِ الطَّلَبَةُ وَأَكْثَرُوا عَنْهُ. قَالَ الأَبَّارُ (٢) : كَانَ عَدْلاً، خَيِّراً، حَافِظاً لِلْحَدِيْثِ، ضَابطاً، وَغَيْرُهُ أَضْبَطُ مِنْهُ، رَوَى عَنْهُ أَكَابِر أَصْحَابنَا وَبَعْض شُيُوْخنَا لِعُلُوِّ إِسْنَادِهِ وَعَدَالَتِهِ، وَأَجَاز لِي، وَأَلَّفَ (أَرْبَعِيْنَ حَدِيْثاً فِي الموَاعِظ) ، وَ (أَرْبَعِيْنَ فِي الفَقْر وَفضله) ، وَ (أَرْبَعِيْنَ فِي الْحبّ للهِ) ، وَ (أَرْبَعِيْنَ فِي الصَّلاَةِ عَلَى رَسُوْلِ اللهِ ﷺ) ، وَتَصَانِيْفَ أُخَرَ. تُوُفِّيَ: فِي جُمَادَى الأُوْلَى، سَنَةَ عَشْرٍ وَسِتِّ مائَةٍ، وَلَهُ نَحْوٌ مِنْ سَبْعِيْنَ سَنَةً.
(١) قال ابن الابار: " أكثر فيه من الآثار والحكايات والاخبار، ووقع إليه بخطه في سنة ٦٤٠ بتونس فكتبته على الانتخاب والاقتضاب وضمنت هذا الكتاب ما نسبته إليه (التكملة: ٢ / ٥٨٩) . (٢) التكملة: ٢ / ٥٨٩.

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