Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

so he took fright and fled to Ghiyath al-Din, who lavished honour upon him. Khwarazm-Shah ʿAlaʾ al-Din then mustered a vanguard—its commander was a man called Amīr Malik—and marched against Ghiyath al-Din, fighting him until the latter surrendered under a pledge of safety. Shortly afterwards an order arrived for Ghiyath’s execution and for that of ʿAli Shah; the two of them were put to death, wrongfully and aggressively, in 605 AH.

  1. The Lord of the Jazīrah, Muʿizz al-Din Sanjar ibn Ghāzī ibn Mawdūd
    The king Muʿizz al-Din Sanjar, son of King Ghāzī ibn Mawdūd ibn the Atabeg Zangi ibn Āq-Sunqur, was the ruler of Jazīrat Ibn ʿUmar. He was oppressive—hard on his subjects, his troops, and even the womenfolk. He imprisoned his own sons in a fortress, whereupon his son Ghāzī escaped to Mosul. The ruler of Mosul treated him generously and said, “Spare us the evil of your father.” Ghāzī returned in secret, climbed into the fortress, and hid with a concubine(1) who concealed him. When his father became drunk, the son fell upon him in the privy and killed him. Yet the people would not crown him; instead they placed his brother Maḥmūd on the throne. They then stormed in on Ghāzī; he tried to defend himself, so they killed him and cast his body away. Once Maḥmūd’s position was secure, he killed his other brother, Mawdūd. Some say that Ghāzī actually reigned for a single day before he was seized. Extraordinary tales are told of Sanjar’s tyranny and his lack of religion. He lived a long life and was slain in 605 AH.

  2. Ibn Tabarzadh, ʿUmar ibn Muḥammad ibn Muʿammar al-Baghdādī
    The shaykh, renowned musnid and inveterate traveller, Abū Ḥafs ʿUmar ibn Muḥammad ibn Muʿammar ibn

(*) His biography is recorded in the principal chronicles of his era, including: Dhayl al-Rawdatayn, p. 67; Abu al-Fida’, Mukhtasar, 3/117; al-Dhahabi, Tarikh al-Islam, 18/1, pp. 191-192; al-Dhahabi, al-Ibar, 5/12; al-Safadi, al-Wafi bi-l-Wafayat, 8, fol. 191; al-Ayni, Aqd al-Juman, 17, fols. 316-317; and other works. (1) The word is the diminutive of sariyya (a small military detachment). (**) Ibn Nuqtah, al-Taqyid, fol. 157; Ibn al-Athir, al-Kamil, 12/122; Ibn …
فَفَزع، فَهَرَبَ إِلَى غِيَاثِ الدِّيْنِ، فَبَالَغَ فِي إِكرَامِهِ، فَجَهَّزَ عَلاَء الدِّيْنِ مُقَدَّماً، اسْمُهُ أَمِيْر ملك، فَحَارَبَ غِيَاث الدِّيْنِ إِلَى أَنْ نَزَلَ إِلَيْهِ بِالأَمَانِ، فَجَاءَ الأَمْرُ بِقَتْلِهِ، وَبِقَتْلِ عَلِيّ شَاه، فَقُتِلاَ مَعاً بَغْياً وَعُدْوَاناً، سَنَةَ خَمْسٍ وَسِتِّ مائَةٍ. ٢٦٥ - صَاحِبُ الجَزِيْرَةِ مُعِزُّ الدِّينِ سَنْجَرُ بنُ غَازِي بنِ مَوْدُوْدٍ * المَلِكُ، مُعِزُّ الدِّيْنِ سَنْجَر ابْنُ المَلِكِ غَازِي بنِ مَوْدُوْدِ بنِ الأَتَابكِ زَنْكِي بنِ آقْسُنْقُر، صَاحِبُ جَزِيْرَةِ ابْنِ عُمَرَ. كَانَ ظَالِماً، غَاشماً لِلرَّعِيَّةِ وَللجُنْدِ، وَالحرِيْمِ، سجنَ أَوْلاَدَهُ بِقَلْعَةٍ، فَهَرَبَ وَلَدُهُ غَازِي إِلَى المَوْصِلِ، فَأَكْرَمَهُ صَاحِبُهَا، وَقَالَ: اكْفِنَا شَرَّ أَبيكَ، فَرَجَعَ وَاخْتَفَى، ثُمَّ تَسَلَّقَ وَاخْتَفَى عِنْدَ سُرَيَّةٍ (١) ، فَسترَتْ عَلَيْهِ، وَسَكِرَ أَبُوْهُ، فَوَثَبَ عَلَيْهِ ابْنُهُ فِي الخلاَءِ، فَقَتَلَهُ، فَلَمْ يُمَلِّكُوهُ، بَلْ مَلَّكُوا أَخَاهُ مَحْمُوْداً، وَدخلُوا عَلَى غَازِي فَمَانَعَ عَنْ نَفْسِهِ، فَقتلُوْهُ، وَرُمِيَ، وَتَمَكَّنَ مَحْمُوْدٌ فَقتَلَ أَخَاهُ الآخرَ مَوْدُوْداً. وَقِيْلَ: بَلْ تَملَّكَ غَازِي يَوْماً وَاحِداً، ثُمَّ أُخِذَ. وَيُحْكَى مِنْ عُسْفِ سَنْجَر وَقِلَّةِ دِيْنِهِ عَجَائِبَ، طَالَتْ أَيَّامُهُ، وَقُتِلَ سَنَةَ خَمْسٍ وَسِتِّ مائَةٍ. ٢٦٦ - ابْنُ طَبَرْزَذَ عُمَرُ بنُ مُحَمَّدِ بنِ مُعَمَّرٍ البَغْدَادِيُّ ** الشَّيْخُ، المُسْنِدُ الكَبِيْرُ، الرِّحْلَةُ، أَبُو حَفْصٍ عُمَرُ بنُ مُحَمَّدِ بنِ مُعَمَّر بنِ
(*) سيرته مشهورة في التواريخ المستوعبة لعصره، وله ترجمة في ذيل الروضتين: ٦٧، والمختصر لأبي الفدا: ٣ / ١١٧، وتاريخ الإسلام: ١٨ / ١ / ١٩١ - ١٩٢، والعبر: ٥ / ١٢، والوافي بالوفيات: ٨ / الورقة: ١٩١، وعقد الجمان للعيني: ١٧ / الورقة: ٣١٦ - ٣١٧، وغيرهما. (١) تصغير: سرية. (* *) التقييد لابن نقطة، الورقة: ١٥٧، والكامل لابن الأثير: ١٢ / ١٢٢، وتاريخ ابن =

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