Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Samarqandi, Abu al-Hasan ibn Tawbah, and Shaykh al-Shuyukh Abu al-Barakat Ismaʿil ibn Ahmad—his maternal grandfather—as well as a number of others.

He devoted himself wholeheartedly to hadith and to the Qurʾanic readings, in which he excelled; he recited them before Abu Muhammad Sibt al-Khayyat, Abu al-Hasan ibn Mamuwaih, and Abu al-ʿAlaʾ al-Hamadhani.

He studied the school (1) and its points of legal dispute with Abu Mansur ibn al-Razzaz, and learned Arabic grammar from Abu Muhammad ibn al-Khasshab. He kept close company with his grandfather Abu al-Barakat and received from him the Sufi cloak (2). He also remained steadfastly with Ibn Nasir, from whom he acquired the science of transmitted reports (3) and committed to memory a wealth of valuable material.

Ibn al-Najjar (4) said: “Our shaykh Ibn Sukaynah was the shaykh of Iraq in hadith, asceticism, dignified demeanor, and adherence to the Sunnah and the way of the early generations. He lived long enough to narrate all that he had heard, and students journeyed to him from many lands. His time was carefully guarded; no hour passed without Qurʾanic recitation, remembrance, night prayer, or the audition of hadith. Whenever a reading took place in his presence, he forbade anyone to stand for him or for anyone else. He performed the pilgrimage often, spent lengthy periods in devotional residence, and was constant in ritual purity; he left his house only for the Friday prayer, the two festivals, or a funeral. He never attended the houses of worldly people for banquets or for condolences. He fasted most of the time, observed the Sunnah in all his affairs, loved the righteous, venerated the scholars, and humbled himself before people. He would frequently say, ‘I ask Allah to cause us to die as Muslims.’ He was outwardly reverent, quick to tears, and would apologise for his weeping, saying, ‘I have grown old and can no longer restrain it.’

Allah had clothed him in a splendid mantle of dignity, handsome form, agreeable appearance, the light of obedience, and the majesty of worship, and he held in people’s hearts

(1) That is, the jurisprudential school of Imam al-Shafii. (2) Meaning: he received from him the Sufi mantle (khirqa), signifying initiation into Sufism. (3) I.e. the noble hadith—may blessings and peace be upon the Prophet who uttered it. (4) Al-Tarikh al-Mujaddad li-Madinat al-Salam, fols. 64–66 (Zahiriyya manuscript).
السَّمَرْقَنْدِيِّ، وَأَبِي الحَسَنِ بنِ تَوْبَةَ، وَشَيْخِ الشُّيُوْخِ أَبِي البَرَكَاتِ إِسْمَاعِيْلَ بنِ أَحْمَدَ -وَهُوَ جدُّهُ لأُمِّهِ- وَعِدَّةٍ. وَعُنِيَ بِالحَدِيْثِ عنَايَةً قويَّةً، وَبِالقِرَاءاتِ، فَبَرَعَ فِيْهَا، وَتَلاَ بِهَا عَلَى أَبِي مُحَمَّدٍ سِبْطِ الخَيَّاطِ، وَأَبِي الحَسَنِ بنِ مَحْمُوَيْه، وَأَبِي العَلاَءِ الهَمَذَانِيِّ. وَأَخَذَ الْمَذْهَب (١) وَالخلاَفَ عَنْ: أَبِي مَنْصُوْرٍ ابْن الرَّزَّاز، وَالعَرَبِيَّة عَنْ: أَبِي مُحَمَّدٍ ابْنِ الخَشَّابِ. وَصَحِبَ جدَّهُ أَبَا البَرَكَاتِ، وَلَبِسَ مِنْهُ (٢) ، وَلاَزَمَ ابْنَ نَاصِرٍ، وَأَخَذَ عَنْهُ عِلْمَ الأَثرِ (٣) ، وَحفظَ عَنْهُ فَوَائِدَ غزِيْرَةً. قَالَ ابْنُ النَّجَّارِ (٤) : شَيْخُنَا ابْنُ سُكَيْنَةَ شَيْخُ العِرَاقِ فِي الحَدِيْثِ، وَالزُّهْدِ، وَحُسْنِ السَّمْتِ، وَمُوَافِقَةِ السُّنَّةِ وَالسَّلَفِ، عُمِّرَ حَتَّى حَدَّثَ بِجَمِيْعِ مَرْوِيَّاتِهِ، وَقصدَهُ الطُّلاَّبُ مِنَ البِلاَدِ، وَكَانَتْ أَوقَاتُهُ مَحْفُوْظَةٌ، لاَ تَمضِي لَهُ سَاعَةٌ إِلاَّ فِي تِلاَوَةٍ، أَوْ ذِكْرٍ، أَوْ تَهجُّدٍ، أَوْ تَسْمِيْعٍ، وَكَانَ إِذَا قُرِئَ عَلَيْهِ مَنَعَ مِنَ القِيَامِ لَهُ أَوْ لِغَيْرِهِ، وَكَانَ كَثِيْرَ الحَجِّ وَالمُجَاوِرَةِ وَالطَّهَارَةِ، لاَ يَخْرُجُ مِنْ بَيْتِهِ إِلاَّ لِحُضُوْرِ جُمُعَةٍ أَوْ عيدٍ أَوْ جَنَازَةٍ، وَلاَ يَحضُرُ دورَ أَبْنَاءِ الدُّنْيَا فِي هَنَاءٍ، وَلاَ عَزَاءٍ، يُدِيمُ الصَّوْمَ غَالِباً، وَيستعملُ السُّنَّةَ فِي أَمورِهِ، وَيُحِبُّ الصَّالِحِيْنَ، وَيُعَظِّمُ العُلَمَاءَ، وَيَتوَاضَعُ لِلنَّاسِ، وَكَانَ يُكْثِرُ أَنْ يَقُوْلُ: أَسْأَلُ اللهَ أَنْ يُمِيتَنَا مُسْلِمِيْنَ، وَكَانَ ظَاهِرَ الخشوعِ، غزِيْرَ الدَّمعَةِ، وَيَعتذرُ مِنَ البُكَاءِ وَيَقُوْلُ: قَدْ كَبِرْتُ وَلاَ أَملِكُهُ، وَكَانَ اللهُ قَدْ أَلْبَسَهُ رِدَاءً جَمِيْلاً مِنَ البَهَاءِ، وَحُسْنِ الخِلْقَةِ، وَقَبُولِ الصُّوْرَةِ، وَنورِ الطَّاعَةِ، وَجَلاَلَةِ العِبَادَةِ، وَكَانَتْ لَهُ فِي القُلُوْبِ
(١) يعني مذهب الامام الشافعي ﵁. (٢) يعني: لبس منه خرقة التصوف. (٣) أي الحديث الشريف على قائله أفضل الصلاة والسلام. (٤) التاريخ المجدد لمدينة السلام، الورقة: ٦٤ - ٦٦ (ظاهرية) .

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